The Jewish Woman Select Section WEEKLY Parasha Parshat Shemot Language : english, hebrew SHIURIM & COMMENTARIES

Rabanit Iris Odani Elyashiv, Parashat Shemot HEBREW

24.09.2013

Parashat Shemot 5773

 04.01.2013

Rabbanit Yehoshua – Hooray For Women part 1

18.12.2013

Rabbanit Batia Yehoshua’s weekly shiur in Queens, NY.
Parashat Shemot, The great women around Moshe.

Parshat Shemot: Holy Ground

25.04.2013

Available on naaleh.com at:http://www.naaleh.com/viewclass/2918/…

In this Torah shiur (class) on Parshat Shemot, Mrs. Shira Smiles examines Hashem’s command to Moshe not to come closer to the burning bush, and to remove his shoes, because the ground he is on is holy.  Mrs. Smiles discusses the Ramban’s question of why the ground Moshe was on was holy, if the shechina was resting only on the burning bush?  Mrs. Smiles goes on to explore what the taking off the shoes is about, what the idea of holy ground is about, and what the message is for our own lives.  This Torah class is available online in streaming video and for download in mp3 and ipod video formats.

Cryptic Concealment Parshat Shemot

18.12.2013

Available on naaleh.com at:http://www.naaleh.com/viewclass/3072/…

In this class (shiur) Mrs. Shira Smiles discusses Parshat ShemotAvailable online in streaming video, and for download in mp3 and mp4 (Ipod video) formats

Rabanit Iris Odani Elyashiv, Parashat Shemot ENGLISH

Parasha Sh’mot

Thoughts on Parashat Shemot – Rachel Friedman

 02.01.2013

Rachel Friedman shares her insights on Parashat Shemot. This parsha video is sponsored by Bethia Straus and Paul Quintas in honor of the bat mitzvah of Rebecca Gila Quintas

Thoughts on Parashat Shemot – Tammy Jacobowitz

03.01.2012

Tammy Jacobowitz shares her insights on Parashat Shemot

Parshat Shemot: Reluctant Messenger

 15.01.2009

Available on naaleh.com at:http://www.naaleh.com/viewclass/1519/…

In this Torah shiur (class) on Parshat Shemot, Mrs. Chana Prero
dissects the episode of the Burning Bush, Hashem’s command to Moshe,
and Moshe’s refusal.  This Torah shiur does not assume any previous
knowledge of Hebrew or experience with Biblical texts.  This Torah class is available online in streaming video and for download in mp3 and ipod video formats.

Parshat Shemot: The Immortal Donkey?

05.01.2010

Available on naaleh.com at:http://www.naaleh.com/viewclass/2377/…

In this Torah shiur (class) on Parshat Shemot, Mrs. Chana Prero analyzes Moshe’s actions after he leaves the burning bush.  This Torah class is available online in streaming video and for download in mp3 and ipod video formats

Parshat Shemot: Batya, Devoted Daughter

04.01.2010

Available on naaleh.com at:http://www.naaleh.com/viewclass/2375/…

In this Torah shiur (class) on Parshat Shemot, Mrs. Shira Smiles focuses on Batya, Pharaoh’s daughter, who offers insight into our own lives.  This Torah class is available online in streaming video and for download in mp3 and ipod video formats.

Parshat Shemot: Holy Ground

25.04.2013

Available on naaleh.com at:http://www.naaleh.com/viewclass/2918/…

In this Torah shiur (class) on Parshat Shemot, Mrs. Shira Smiles examines Hashem’s command to Moshe not to come closer to the burning bush, and to remove his shoes, because the ground he is on is holy.  Mrs. Smiles discusses the Ramban’s question of why the ground Moshe was on was holy, if the shechina was resting only on the burning bush?  Mrs. Smiles goes on to explore what the taking off the shoes is about, what the idea of holy ground is about, and what the message is for our own lives.  This Torah class is available online in streaming video and for download in mp3 and ipod video formats.

Shabbat Today (Video Edition): Shemot

 22.12.2010

What makes a place holy? Debby Lewis, Anshe Emet Synagogue’s Ritual Director, explores the subtle nuances to this deceptively simple question in the latest Video Edition of Shabbat Today.

Behind the Kosher Scene Part 1 of 3

Behind the Kosher Scene Part 2 of 3

Behind the Kosher Scene Part 3 of 3

 26.07.2011

www.Naaleh.com

Dedicated in memory of Rachel Leah bat R’ Chaim Tzvi
Torat Imecha- Women’s Torah

Torah Study: Attaching Oneself to G-d

Based on a Naaleh.com shiur by Rebbetzin Tziporah Heller

The Torah tells us, “U’vacharta ba’chaim, You shall choose life.” Torah is the means through which our souls live, grow and change. One could say that it is possible to develop a certain sense of inner peace and meaning without Torah. Still, one could never have a true relationship with Hashem that way. Being alive means moving beyond self towards something greater. Studying the Torah’s directives teaches us how to do this.

There are two ways of reaching Hashem. The first way is learning how He perceives the world and following His ways by studying Torah and doing mitzvot. The second way is saying no to things and actions that distance us from Hashem. The evil inclination’s most potent weapon is attempting to make the Torah seem irrelevant to life. You can’t feel attachment without knowledge. Torah helps us know Hashem both intellectually and experientially. Loving Hashem and cleaving to Him means emulating His attributes. We can study Hashem’s middot and how He responds and relates to His creations through the Torah. Thought, speech, and action are the garments through which we cn perceive Hashem. The more we know the details of the mitzvot, the more we have a picture of His will. We could see Hashem’s providence through the way He interacts with the world and His will through what he tells us in the Torah.

A person who doesn’t busy himself with Torah is called nazuf (yelled out). When a person screams at someone he is really saying, “We are connected, but at this moment I feel alienated from you.” When a person doesn’t learn Torah he implies that he doesn’t want a relationship with Hashem. This in turn causes Hashem to turn away. When the Almighty gave us the Torah, it was as if He handed us a spade and commanded, “Dig.” Digging for the truth bring us to attachment and love with Hashem. A person can involve himself with good deeds, live a life of meaning, and feel a certain sense of satisfaction, but without Torah he will never have the formula that will take him to the source of infinity and goodness.

Women are commanded to cleave to Hashem and to love Him just as men are. In earlier times people did this through seeing and living Torah and attaching themselves to it. Today no responsible rabbinic authority will say women can get this without studying. You have to learn what your heart is open to, what inspires you and what gives you deveikut. You have to study with zerizut (enthusiasm). You have to be a seeker and you have to struggle to make Torah a part of yourself. You have to ask consistently, “Do I really understand?” And if not you have to work to find out. The exertion and determination you invest to understand will open your mind to the light of Torah. You have to be persistent and go over the same thing day after day until it becomes you. At the same time you have to run towards Torah it as it says, “They pursued it to know Hashem.” You have to be willing to go after wisdom wherever it is. Twisting the Torah to one’s preferences is defeating its very purpose. One must take one’s mind and train it to fit the Torah in a way that one becomes bound to the will of Hashem.

 

The Gemara in Brachot says, “Eizehu ben olam habah, zeh hasomech geulah l’tefilah. Who is worthy of the next world? One who joins redemption to prayer.” Rav Schwab asks, one would think that prayer would precede redemption, why then is redemption mentioned first? Exile is a form of distance from Hashem. Geulah is sensing His presence up close. This is the level we must achieve in tefilah. Our challenge is to pierce through the outer darkness and get to the spiritual inner core. The long torturous experience of exile, the desolate state of distance from the Divine Presence, brings us to appreciate the sweetness ofgeulah.

In this week’s parsha, Moshe Rabbeinu saw an Egyptain man beating one of his fellow Israelites. Moshe promptly killed the Egyptian. Later, he saw two Israelites, identified by Chazal as Datan and Aviram, hitting each other. When Datan and Aviram asked Moshe, “Will you do to us as you did to the Egyptian?” Moshe responded, “Achen nodah hadavar.” (Now I know why Bnei Yisrael are still in exile.) Rashi cites the midrash that Moshe understood that if there were talebearers among the people, they weren’t worthy to be redeemed. The Maharal explains that a person who is not careful to avoid forbidden speech is not connected to his inner self. On a certain level he is living in exile. Geulah by definition is something deep, concealed, and internal.

Speech takes the inner world of a person and limits it by expressing it outward. Therefore, we can understand that Moshe’s speech defect, in a certain sense showed his perfection. We can also understand why geulah precedes tefilah. The Navi says, Hashem is found in the still, small voice. When one can connect to one’s inner self and achieve closeness to Hashem, one can begin the silent prayer of Shemone Esrei. Spiritual self-display is an oxymoron because spirituality by nature is deep and personal. Our challenge is to find that part of us and develop it. It is enough if only Hashem knows our spiritual achievements. Then we have achieved a level of redemption. When we can sense the Creator’s presence in our life, we can immediately turn to Him in prayer. And then we will merit the level of ben olam habah, living in this world, while feeling the pleasure of closeness to Hashem in the next world.

How do we reach this state of internal geulah? The Ohr Gedalyahu notes that the answer is hinted to in the book of ShemotShemotmeans names. A person’s name connotes his purpose in life. It is also related to the word shemama which means desolation. We are meant to take the darkness and despair of exile and give it meaning, value, and direction. A person’s name reflects his potential energy and his ultimate destiny. When a person doesn’t utilize his inherent powers, his name and essence is in exile. Living up to one’s name gives one the ability to pierce through the blackness of exile and glimpse the redemption. At the end ofShemone Esrei there’s a custom to recite a verse pertaining to one’s name. We then pray, “Be my rock and redeemer.” We ask Hashem to help us reach our true potential and to have goals and a plan to get there, so that we can attain the ultimate geulah.

King of Insult

Based on a Naaleh.com shiur by Rabbi Tzvi Feuer

The first of the Thirteen Attributes is “Mi Kel kamocha Hashem. Who is like You Hashem.” At the moment of sin, the sinner takes the energy given to him by the Creator and goes against His will. It’s fully within Hashem’s power to strike that person down, yet He bears the offense and waits for repentance. We would think Hashem doesn’t take away the person’s abilities because that is just the way of creation. But the Ramak explains that this is not so. There are times when Hashem does take away a person’s life force. One could say that Hashem won’t destroy the sinner so as to preserve the balance of free choice. How then do we see Hashem’s kindness and goodness here? We can learn incredible patience from the way He allows His energy to be used against Him while He waits for the sinner to repent.

The name Elokim connotes strict judgment. The name Yud Keh Vav Keh signifies mercy. Kel represents mercy hidden within judgment. This name is used when a sinner really deserves punishment yet Hashem awakens His kindness and waits for him to repent. The Ramak says a person should strive to emulate this middah of patience. You should be willing to bear a wrongdoing even if someone is using something you gave him against you. As long as there is a reasonable chance the person will correct his sin, you should not withhold your goodness. The Reishit Chochma adds that this is really a prohibition in the Torah as it says, “Lo tikom v’lo titor. Do not take revenge or bear a grudge.” Repaying good for wrong done reflects humility and endurance.

Of course if there is no hope that the person will repent, one should take a different track.

Once while traveling by train, a man terribly insulted Rav Yisrael Salanter. When the man realized what he had done, he begged Rav Yisrael for forgiveness. He then said he’d come to receive a certificate to become a shochet (ritual slaughterer). Rav Yisrael helped him to get tutors so he could pass the exam. He then went out of his way to find him a job. Rav Yisrael applied this middah by refraining from repaying bad, and even exerted himself to act with extra kindness.

The second middah is noseh avon (carrying a sin), which is even greater than the first attribute. A sin creates negative energy, which we can call a prosecuting angel. According to strict justice, Hashem should send the angel to the person who created him and have the sinner sustain the bad angel. One of three things could then happen. The destructive angel could take the soul of the sinner, the sinner could get kares and be cut off from his spiritual source, or the angel could arrange that the person be punished based on what he deserves. But Hashem doesn’t do this. Just as He sustains the world, he sustains the destructive angels. This seems to be an even greater level of patience. Hashem not only upholds the sinner, but even the angels. He waits until the person accepts suffering, repents or dies and go to gehinom, and pay up his dues there.

One should strive to emulate Hashem and wait patiently for the repentance of those who have wronged us. In addition, when a person is going through difficult times and pushes himself to bear the situation and slowly work it through until things get better, that too is a fulfillment of the divine attribute of noseh avon. The Gemara tells the story of Rav Preida who would teach his student the same lesson 400 times. Explaining a concept to a student over and over again is also a form of noseh avon. Let us strive to fill our days with good deeds, with divine patience and forbearance, and with the hope that all those who have succumbed to the yetzer harareturn completely to Hashem.

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Yaakov Shwekey Sings For Special Children

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Select Section Jewish Culture & Yiddish: 24JEWISH ALERTS large selection videos and feeds in each section

10 Yiddish Fest 2011: Daniel Kahn & Псой Короленко

26.05.2011

Лучшие еврейские музыканты всего мира на одной сцене в Москве!

Незабываемое музыкальное шоу Пурим от ШАББАТА до РАССВЕТА в рамках VII Московского Международного Фестиваля еврейской музыки YIDDISH-FEST 2011

Главные герои:

Фрэнк Лондон (США), виртуозный клезмерский трубач легендарной группы Klezmatics, удостоенной премии «Грэмми»;
DJ Джош Долгин SoCalled (Канада) с фантастическим миксом klezmer — hip hop — funk;
Кристиан Давид (Германия), популярный кларнетист-клезмер, лидер группы Khupe;
виртуоз клезмерской скрипки Марк Ковнацкий;
еврейские фолк-панк шансонье Дэн Кан и Псой Короленко;
диско-клезмер бэнд «Опа»;
«Наеховичи» и многие другие!
================================

Frank London (USA), the virtuoso klezmer trumpeter from the legendary band the Klezmatics; DJ Josh Dolgin SoCalled (Canada) with his fantastic mix of klezmer, hip hop and funk; Christian Dawid (Germany), the popular klezmer clarinetist and leader of the band Khupe; klezmer violin virtuoso Mark Kovnatsky; Jewish folk-punk singers Dan Kahn and Psoy Korolenko; disco-klezmer band Opa; Kharkov Klezmer Band; Naekhovichi and many others.

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web: http://yiddish-fest.ru

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Talya Schwarzer said she hopes to add an Israeli Hebrew culture course to the  She has taught in the Midwest and the South in Jewish day schools, 
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Yiddish Book Center’s 2014 Fellowship Program Attracts College The Jewish Voice

Steiner alumni have gone to further their education in Yiddish language and Jewish culture and have established careers as scholars, professors, 
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My homeland is within my soulJerusalem Post

MAGMA was set up on the basis of the collection of Russian Jewish  the contribution Jewishartists have made to European and Russian culture.
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School renewal to serve Jewish communityBaltic Times

“Vilnius was known far and wide as the Jerusalem of the North and was a center for Jewish cultureand learning. World War II and the ensuing Soviet 
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My Half-Jewish Child Wants Christmas. I Don’t, Anymore.New York Times (blog)

It’s all the people who love it, of all kinds of cultures and creeds.  And every year, my parents refused, citing our Jewish roots, end of story, that’s it, 
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Dear Santa: A Letter From a Nice Jewish GirlHuffington Post (satire)

Dear Santa: A Letter From a Nice Jewish Girl  and that’s because I’m Jewish and in my culturethe only list that has value is the food shopping list for 
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The Jewniverse

December 19, 2013
A Muslim, a Jew, and a Jerusalem KabbalistOne man’s trash is another man’s treasure—and sometimes, one man’s trash is another man’s history. In her second novel,In the Courtyard of the KabbalistRuchama King Feuermanexplores the ways two men—one Jewish, one Arab—build an unlikely friendship despite Jerusalem’s cultural and political divisions.Isaac Markowitz, a Lower East Side haberdasher who makesaliyah to realize his unfulfilled potential, finds a job as an assistant to a Jerusalem rabbi who is part Talmudist, partpsychoanalyst: Jews from all walks of life gather in his courtyard to seek his guidance on everything from romance tokashrut.When Mustafa, a custodian at the Temple Mount/Al-Haram al-Sharif with a rare medical condition, arrives at the courtyard, Isaac is surprised by the intimate—and curiously volatile—friendship that arises between them. One day, Mustafa brings Isaac an ancient stone pomegranate from the Temple Mount, leading Isaac—and the police—to discover that such artifacts are being buried, broken, and cast aside. Occasionally, the men come dangerously close to archetypes: the old-fashionedAshkenazi, the devout Muslim. But in Feuerman’s hands, they are human: conciliatory, contradictory, and hoping their lives have meaning.

– Leah Falk 

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Select Section Jewish Communities: 24JEWISH ALERTS large selection videos and feeds in each section

Is Zumba kosher?Haaretz

It has also become popular in Orthodox Jewish communities – some might say too popular. In various ultra-Orthodox communities, Zumba is prohibited 
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Rabbi who exposed UPI’s Thomas to speak hereCleveland Jewish News

Nesenoff has spoken to more than 200 Jewish communities around the world. He gained national attention in June 2010 after he posted a video to his 
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Jews of France Cautiously Optimistic After President’s RemarksLubavitch.com

Anti-Semitism is not limited to the Jewish community, it is the responsibility of all the people of France.” He recalled the murder of 24 year-old Ilan 
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Alhadeff takes community relations helmAustralian Jewish News

NSW Jewish Board of Deputies (JBOD) CEO Vic Alhadeff has been appointed the new chair of the NSW Community Relations Commission (CRC).
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Routes of Spain: Rediscovering a lost Jewish kingdomJerusalem Post

In the Andalusian zone, the Jewish community lived and sometimes flourished under Muslim rule, which began in the year 711 with the conquest of Al 
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Head of Russian Jewish organization slams EU “pressure” on UkraineInterfax-Religion

Moscow, December 18, Interfax – The president of the Federation of JewishCommunities of Russia has slammed the European Union for resorting to 
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Tour Reveals Jewish History in Arab Galilee TownsArutz Sheva

Friday tour shows Jewish priestly communities in Galilee after fall of Second Temple, most stops now Arab towns. By Ari Yashar, Arutz Sheva Staff.
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Shamis earns Federation’s Gries Award for Community LeadershipCleveland Jewish News

“It’s almost unconditional from my standpoint,” he said of his involvement in Cleveland’s Jewish community. “I grew up here, and I really believe in 
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Lacking long-term plans, many U.S. Jewish cemeteries in neglectJewish Telegraphic Agency

NEW YORK (JTA) — For years, the historic Jewish cemetery was so  In city after city, local Jewish communities – often, as in Bayside’s case, the local 
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Dennis Prager, step away from my wombHaaretz

In blaming women for the Jewish community’s demographic woes, the famous American talk-show host did nothing to advance the roles Jewish 
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Are British Jews living in new ghettos?Jewish Chronicle

British Jews are moving to ghetto-style communities and becoming increasingly isolated from mainstream society, new research has claimed. A report 
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ADL presents ‘Top Ten’ Jewish issues of 2013Jerusalem Post

The top issues affecting Jews this year, the ADL – an anti-Semitism  “Jewish communitiesaround the world, and particularly those in Eastern and 
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Alexander Boroda does not support Zhirinovskyvestnik kavkaza

The president of the Federation of Jewish Communities of Russia, Alexander Boroda, criticized the nationalist statements of faction leader of the LDPR 
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Unique Jewish Latino Teen Coalition to celebrate 10th yearJewish Post

Raul Grijalva and the Jewish Community Relations Council of the Jewish Federation of Southern Arizona. The purpose of the coalition, which may be 
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Select Section Jewish History : 24JEWISH ALERTS large selection in each section

Honoring Nazi Collaborator

 14.12.2013

A statue for unworthy Horthy is a disgrace.

EAST TOWARDS HOME to Play Theater for the New City, 1/16-2/2Broadway World

Schechter directed staged readings of the play at Chelsea Studios (NYC) in August 2010 and at the National Museum of American Jewish History 
Tour Reveals Jewish History in Arab Galilee TownsArutz Sheva

Tour Reveals Jewish History in Arab Galilee Towns. Friday tour shows Jewish priestly communities in Galilee after fall of Second Temple, most stops 
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This Day, December 19, In Jewish History by Mitchell A. LevinCleveland Jewish News (blog)

With the restoration of order under Henry II, conditions of the Jews improved markedly. Within five years of his accession Jews are found at London, 
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Penzance’s historic Jewish cemetery gem in need of fundingPlymouth Herald

A HIDDEN gem of Georgian history, Penzance’s Jewish cemetery, is raising funds to ensure its miraculous state of preservation is maintained.
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Routes of Spain: Rediscovering a lost Jewish kingdomJerusalem Post

This logistic division corresponds to three historical realities of a magnificent Jewish past that lasted many centuries, ending in 1492 with the expulsion 
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‘Learning from the Jewish Migration Experience’ at White Meadow NorthJersey.com

The Jewish people have had a long, tumultuous history of migration that started with Abraham and the move from Mesopotamia to Canaan, and has 
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Jewish Artists Pushing The Tech FrontierThe Jewish Week

“Layered Histories” is an interactive digital representation of the history of the Marseilles Bible. Cynthia Beth Rubin. Jazz music drifts from speakers 
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Slice of Streit’sNew Jersey Jewish News

Early next spring, a slice of Jewish culinary history will be cinematically served up by New Jersey native Michael Levine. Levine, 32, will debut his 
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U.S. Should Not Send Iraqi Jewish Archives to be Destroyed in IraqGatestone Institute

The other question is: Where are the rights of the Jews of Iraq today?  If the Iraqi government acknowledges their great history, it should return to 
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The Magnificent Maccabee Mansion Found Under a HomeThe Jewish Voice

Siebenberg House in Jerusalem’s Old City sits atop revealed treasures of Jewish history, most notably a palatial residence of Hanukkah’s hero family.
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Jews and Muslims, their common threadsThe Jewish Journal of Greater L.A.

“A History of Jewish-Muslim Relations: From the Origins to the Present Day” (Princeton University Press, $75), edited by Abdelwahab Meddeb and 
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From the archives of the Rhode Island Jewish Historical Association Jvhri

Natalie Percelay /R.I. Jewish Historical AssociationWhen Warren and I first visited Israel in 1969, a highlight of our tour was a visit to the beautiful new 
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EAST TOWARDS HOME to Play Theater for the New City, 1/16-2/2Broadway World

Schechter directed staged readings of the play at Chelsea Studios (NYC) in August 2010 and at the National Museum of American Jewish History 
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The Academic Boycott and the Failure of the American Jewish Jerusalem Post

Israel has not violated international law or UN resolutions, and if these so-called academics had even a rudimentary knowledge of history — the San 
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Select Section This Day, In Jewish History : 24JEWISH ALERTS large selection in each section

This Day, December 19, In Jewish History by Mitchell A. LevinCleveland Jewish News (blog)

With the restoration of order under Henry II, conditions of the Jews improved markedly. Within five years of his accession Jews are found at London, 
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his Day in Jewish History / A soldier who revived Judaism in north Haaretz

This Day in Jewish History / A soldier who revived Judaism in north Portugal is born. Only to find himself outcast and castigated by wider society, and 
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This Day in Jewish History / ‘Uganda plan’ prompts shooting of Haaretz

This Day in Jewish History / ‘Uganda plan’ prompts shooting of Zionist leader. A student angry over the proposal to set up a Jewish national homeland 
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This Day, December 19, In Jewish History by Mitchell A. LevinCleveland Jewish News (blog)

324: Licinius abdicates his position as Emperor leaving Constatine I, “the first Christian Emperor” in control of the Roman Empire much to the detriment 
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This Day in Jewish History / A writer and confidant of Kafka dies in Haaretz

This Day in Jewish History / A writer and confidant of Kafka dies in Tel Aviv. If not for Max Brod it’s doubtful any of Franz Kafka’s works would have 
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Select Section Events, Jewish Life language german : Jüdische Nachrichten, Das Jüdische leben, Das Jüdische Museum 24JEWISH ALERTS large selection in each section

Das Jüdische leben

 

In der jiddischen Zeitungsgeschichte geblättertWochenblatt.de

Im Rahmen des Begleitprogramms zur Ausstellung „Leben im Wartesaal – Das jüdischeRegensburg der Nachkriegszeit“ findet am Donnerstag, den 9 

 

Museen: Senat: Zahl der Museumsbesuche in Berlin wieder gestiegenFOCUS Online

Die Berliner Museen und Gedenkstätten haben auch 2012 bei den  das Jüdische Museum (720 000) und die Gedenkstätte Berliner Mauer (700 000) 
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Neue Unterstützer für jüdisches Museumsuedkurier.de

Im Gailinger Bürgerhaus, dem einstigen jüdischen Schulhaus, entsteht ein Museum zur jüdischenGeschichte dieser Region. Im kommenden Jahr soll 
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Die europäische LebensweltVorarlberger Nachrichten

Zu sehen sein werden Stücke aus dem Besitz von Henriette Brunner in der großen Ausstellung, mit dem das Jüdische Museum Hohenems ab März 
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Jüdische Bürger können Halacha und Tradition gerecht werden Jüdische Allgemeine

Der führende Rabbiner der deutschen Orthodoxie im 19. Jahrhundert, Rabbiner Ezriel Hildesheimer, war der Überzeugung, die Millionen von Juden 
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Eine kleine Simchat Tora«Jüdische Allgemeine

Das war wie eine kleine Simchat Tora«, zeigt sich Rabbiner Shalom Dov Ber Rabinovitz sichtlich angetan. Der Anlass für diese Ausgelassenheit: Seit 
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Viele Toragelehrte stammen aus gemischtreligiösen Familien – und Jüdische Allgemeine

»Ich sehe interkonfessionelle Familien nicht als Schande oder Stigma«, sagt Woodward, der im Mai zum Rabbiner ordiniert wurde und nun bei der 
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VHS-Vortrag: Jüdisches Leben an der Saar bis 1945St. Ingberter Anzeiger

Am Mittwoch, 22. Januar 2014 um 19.30 Uhr, findet im Kulturhaus, Annastr. 30, ein Vortrag über das jüdische Leben an der Saar statt. Referent ist Dr.
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Holocaust: Wie Eichmann Juden gegen Schmuck verkaufteDIE WELT

Rudolf Kasztner verhandelte 1944 mit Adolf Eichmann und anderen SS-Leuten, um ungarischeJuden zu retten. Dafür wurde er 1957 von Attentätern 
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Meilenstein der EmanzipationJüdische Allgemeine

Vor 200 Jahren wurde mit dem sogenannten Judenedikt von Staatsminister Maximilian Joseph Graf von Montgelas Juden in Bayern unter anderem 
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Ausstellung zu Amy Winehouse kommt nach WienORF.at

Jene heuer im Jüdischen Museum in London gezeigte Ausstellung, die sich dem Leben der 2012 jung verstorbenen britischen Sängerin Amy 
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Jüdische Bürger können Halacha und Tradition gerecht werden Jüdische Allgemeine

Im Mittelalter waren Juden nicht dem nationalen Rechtssystem unterstellt, denn sie galten nicht als Bürger der Staaten, in denen sie lebten. Mit der 
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Einst gab es 24 jüdische GemeindenMain Post

Steinerne Zeugnisse: Aus aller Welt reisen Juden auf den Spuren ihrer Vorfahren in den Landkreis Main-Spessart. Zu den Zielen zählen vor allem die 
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Alter in WürdeJüdische Allgemeine

Laut Mitgliederstatistik der ZWST, der Zentralwohlfahrtsstelle der Juden in Deutschland, zählte im Jahr 2012 die jüdische Gemeinschaft in der 
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Unterwegs mit… …einem RabbiBayerischer Rundfunk

Jüdisches Leben in Deutschland: knapp 70 Jahre nach dem Ende des Holocausts zwar nicht einfach Normalität aber doch etwas ganz Alltägliches.
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Reporterin mit PinselJüdische Allgemeine

Meine Kindheit in Köln kommt mir manchmal vor wie ein anderes Leben. Mein Vater hatte eine große Seidendruckerei, und ich ging auf die jüdische 
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Eine kleine Simchat Tora«Jüdische Allgemeine

Rund 600 Juden leben im Hochtaunuskreis, schätzt Rabbiner Rabinovitz, davon 350 in der Kurstadt selbst. Es gibt keine Synagoge, dafür aber ein 
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Zurück zur FigurJüdische Allgemeine

 Ku-Klux-Klan-Kapuzen. Die Geheimorganisation agitierte nach ihrer Neugründung im Jahr 1915 verstärkt gegen Juden. Guston bekommt das mit.
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2003: Staatsvertrag zwischen Bund und ZentralratJüdische Allgemeine

Dazu wird sie den Zentralrat der Juden in Deutschland bei der Erfüllung seiner überregionalen Aufgaben sowie den Kosten seiner Verwaltung 
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Mit menschlichem Maßstab baueninSüdthüringen.de

Es gibt Bauwerke, die definieren sich zuallererst über den Namen ihres Architekten: Das jüdische Museum Berlin natürlich über den Amerikaner 
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