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Rabbi Manis Friedman on Tanya

06.12.2012

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dailychassidus great videos selection . Select your shiur!Rav Paltiel

 

KABBALAH of the HEART | Sefer Tanya

 29.05.2007

Who’s the boss of your body: your heart or your brain? Rabbi Tzvi Freeman explores the untapped powers of the mind.

LESSONS IN TANYA:

   hayomyom

Li’kutay Moharan

Lectures From Rabbi Dror Moshe Cassouto, Yeshivat Chut Shel Chessed, Jerusalem, Israel

For more Torah Lessons by Rabbi Dror Moshe Cassouto please go to:

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LESSONS IN TANYA: Tuesday, February 11, 2014

Chabad.org
Today’s Tanya Lesson
Adar I 11, 5774 · February 11, 2014
Likutei Amarim, middle of Chapter 29

וכמאמר הלל הזקן לתלמידיו, כשהיה הולך לאכול היה אומר שהוא הולך לגמול חסד עם העלובה ועניה, הוא גופו, כי כמו זר נחשב אצלו, ולכן אמר שהוא גומל חסד עמו במה שמאכילו, כי הוא עצמו אינו רק נפש האלקית לבד, כי היא לבדה מחיה גופו ובשרו, שהרע שהיה בנפש החיונית המלובשת בדמו ובשרו נתהפך לטוב, ונכלל בקדושת נפש האלקית ממש בצדיקים

It was in this sense that Hillel the Elder would say to his disciples when he went to eat that he was going to do a favor to the1 “lowly and poor creature,” meaning his body. He regarded his body as a foreign thing, and therefore used this expression — that he was doing it a favor by giving it food. For he himself was nothing other than the divine soul. It alone animated his body and flesh, inasmuch as in tzaddikim the evil that was in the vital soul pervading their blood and flesh has been transformed into good and completely absorbed into the holiness of the divine soul, and thus, the divine soul is the man himself.

אבל בבינוני, מאחר שמהותה ועצמותה של נפש החיונית הבהמית שמסטרא אחרא המלובשת בדמו ובשרו לא נהפך לטוב, הרי היא היא האדם עצמו

With a Beinoni, however, since the substance and essence of the vitalizing, animal soul (stemming from the sitra achra) which pervades his blood and flesh has not been transformed into good, it indeed constitutes the man himself, and therefore, by crushing his own spirit the Beinoniactually crushes the sitra achra.

The Alter Rebbe now proceeds to suggest various lines of reasoning that theBeinoni may use in order to humble and crush his spirit — and thereby the sitra achraof his animal soul. The first of these follows from the point just concluded, that the personality of the Beinoni is, in fact, an expression of the sitra achra — the animal soul.

FOOTNOTES
1. Vayikra Rabbah 34:3.
The Tanya of Rabbi Schneur Zalman of Liadi, elucidated by Rabbi Yosef Wineberg    More articles…  |   RSS Listing of Newest Articles by this Author

Translated from Yiddish by Rabbi Levy Wineberg and Rabbi Sholom B. Wineberg. Edited by Uri Kaploun.
Published and copyright by Kehot Publication Society, all rights reserved.

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