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Debbie Friedman – Mi Shebeirach (2001)
December 9, 2001 at Hynes Convention Center, Boston, MA.
With: David Bravo – piano, Jon Nelson – bass, Josh Nelson – drums.
Sign language – E.J. Cohen
Zichronah livrachah. May Debbie’s memory be a blessing.
Debbie Friedman peforming ,,,,,,,
Deborah Lynn “Debbie” Friedman (February 23, 1951 – January 9, 2011) was an American singer-songwriter of Jewishreligious songs and melodies. She was born in Utica, New York, but moved with her family to Minnesota at age 6. She is best known for her setting of “Mi Shebeirach”, the prayer for healing, which is used by hundreds of congregations across America. Her songs were used by some Orthodox Jewish congregations, as well as non-Orthodox Jewish congregations. Ms. Friedman was a feminist, and Orthodox Jewish feminist Blu Greenberg noted that while Ms. Friedman’s music impacted most on Reform and Conservative liturgy, “she had a large impact [in] Modern Orthodox shuls, women’s tefillah [prayer], the Orthodox feminist circles…. She was a religious bard and angel for the entire community.” Photo by Wikipedia
Mitnagdim Hasidim Maskilim Cultural Geography of Jewish Eastern Europe Henry Abramson
History lecture delivered by Dr. Henry Abramson to the Broward County Jewish Genealogical Society on April 21, 2013. Presents overview of three principal intellectual orientations present in Jewish Eastern Europe during the 19th century: the traditionalist Mitnagdim, the innovative Hasidim, and the modernizing Maskilim.
Judah ben Samuel of Regensburg (1150 in Speyer – February 22, 1217 in Regensburg), also called HeHasid or ‘the Pious’ in Hebrew, was a leader of the Chassidei Ashkenaz, a movement of Jewish mysticism in Germany considered different from kabbalistic mysticism because it emphasizes specific prayer and moral conduct.
Judah settled in Regensburg in 1195. He wrote Sefer Hasidim (Book of the Pious), Sefer Gematriyot (a book on astrology) and Sefer Hakavod (Book of Glory), the latter has been lost and is only known by quotations that other authors have made from it. His most prominent students were Elazar Rokeach and Moses ben Jacob of Coucy.
udah was descended from an old family of kabbalists from Northern Italy that had settled in Germany. His grandfather Kalonymus was a scholar and parnas in Speyer (died 1126). His father Samuel, also called HeHasid (“the pious”), HaKadosh, and HaNabi, was president of a bet ha-midrash in Speyer, and from him Judah, together with his brother Abraham, received his early instruction. Samuel died while Judah was still young. About 1195 the latter left his native place and settled in Regensburg (Ratisbon), on account of an “accident” – most probably a ritual murder accusation Feb. 13 1195 (see e.g. Israel Yuval: Two Nations in Your Womb (2006) p. 171) and the following persecution experienced by the Jews of Speyer.Photo by Wikipedia
Brownsville is a residential neighborhood located in eastern Brooklyn, New York City. The total land area is 1.163 square miles (3.01 km2), and the ZIP codes for the neighborhood are 11212 and 11233. Brownsville is bordered by Atlantic Avenue to the north, on the Bedford–Stuyvesant and Bushwick border; East 98th Street/Ralph Avenue to the west, on the Flatbush, Weeksville, and Crown Heights borders; the freight rail Bay Ridge Branch of the Long Island Rail Road and Linden Boulevard to the south, adjacent to the neighborhood of Canarsie; and Van Sinderen Avenue to the east, next to East New York. It is part of Brooklyn Photo by Wikipedia
An Extensive Tour Of Brooklyn New York City By Bicycle
“The Education of Hyman Kaplan” NCFCA Humorous Interpretation
Leo Calvin Rosten (April 11, 1908 – February 19, 1997) was born in Łódź, Russian Empire (now Poland) and died in New York City. He was a teacher and academic, but is best known as a humorist in the fields of scriptwriting, storywriting, journalism and Yiddishlexicography.
Rosten was born into a Yiddish-speaking family in what is now Poland, but emigrated to the U.S. with his family in 1911 at age three. His parents were Samuel C. Rosenberg and Ida (Freundlich) Rosenberg, both trade unionists. They opened a knitting shop in the Greater Lawndale area of Chicago, where Rosten and his younger sister grew up among other working-class Jewish families. Like their neighbors, the children spoke both English and Yiddish. Rosten showed an interest in books and language very early, and began writing stories when he was only nine. He put himself through school and earned degrees from both the University of Chicago, where he obtained his doctorate, and the London School of Economics. Photo by Wikipedia
Jewish History Manifesto by Dr. Henry Abramson
“Imagine that, while browsing in the library, you come across one book unlike the rest, which catches your eye because on its spine is written the name of your family. Intrigued, you open it and see many pages written by different hands in many languages. You start reading it, and gradually you begin to understand what it is. It i the story each generation of your ancestors has told for the sake of the next, so that everyone born into this family can learn where they came from, what happened to them, what they lived for and why. As you turn the pages, you reach the last, which carries no entry but a heading. It bears your name.” Jonathan Sacks, _A Letter in the Scroll_
Berlin-Jerusalem (sub ita), Amos Gitai FILM COMPLETO
Two women, the German Else Lasker-Schüler and the Russian Mania Shohat, are each travelling to Jerusalem, a mythical but also very real city that they must confront… Based on the biographies of these two women, one of the first Russian Zionists and a German Expressionist poetess, the film moves back and forth between the dim cafés of Berlin in the 1930s and the hills of Jerusalem. Berlin Jerusalem or the history of crushed utopias…
“In Berlin Jerusalem, the city [of Jerusalem] organises the narrative: that is where the film’s two heroines want to go, where they meet each other and where the narrative ends. In this film, Jerusalem appears in all its chimerical aspects. It is a mythical city, Else Lasker-Schüler’s poetic city, but also the city of the first Jewish migrants, an Arab city and a contemporary megalopolis. Its appearance in the end and its mirage, which appears from the beginning, bind the entire narrative into parallel layers (…). Reality erupts into the film as something sudden and lethal, like the gunshots, the explosions, the chaos (…) A conventional world of ruins is transformed into a convulsive world of violence.”
Mikhail Iampolski, “The Road to Jerusalem”, in “The Films of Amos Gitai”, edited by Paul Willemen, BFI, London, 1993
Cast Liza Kreuzer, Rivka Neuman, Markus Stockhausen, Benjamin Levy, Vernon Dobtcheff, Veronica Lazare, Bernard Eisenschitz, la Pina Bausch Company Screenplay Amos Gitai, Gudie Lawaetz Cinematography Henri Alekan, Nurith Aviv Sound Antoine Bonfanti Music Markus Stockhausen Editing Luc Barnier Production design Marc Petit Jean, Emanuel Amrami Costumes Gisela Storch Production Agav Films, Channel Four (UK), La Sept (France), Nova Films (Italy), Rai2 (Italy), Orthel Films, NOS (The Netherlands) Executive producer(s) Laurent Truchot Producer(s) Ilan Moscovitch, Amos Gitai
Venice : Biennale di Venezia / Mostra d’arte cinematografica 1989 – In competition. Critics’ Award
Istanbul International Film Festival 1989 – Grand Prix
Manya Shochat (1880–1961) was a Belarusian-Jewish politician and the “mother” of the collective settlement in Palestine, the forerunner of the kibbutz movement.
Manya Wilbuszewitch (also Mania, Wilbuszewicz/Wilbushewitz; later Shochat) was born in the Grodno Governorate of the Russian Empire (present-day Belarus) to middle-class Jewish parents, and grew up on the family estate of “Łosośna”. One brother, Isaac, studied agriculture in Russia. He was expelled for slapping a professor who, in the course of a lecture, stated that the zhids (a derogatory term for Jews) were sucking the blood of the farmers in Ukraine. In late 1882, he left for Palestine and joined the Bilumovement. His letters home were a powerful influence on young Manya. Another brother, the engineer Gedaliah, went there in 1892, and helped fund his younger siblings’ education. As a young adult, she went…….Photo by Wikipedia
Reb Moshe Weinberger – The Message of Purim
Fighting the coldness of Amalek by appreciating the little good deeds of life
The Shtiebel 7 Adar 5773 די שטיבל ז’ אדר תשע”ג
Purim in the streets of Jerusalem Photos by Wikipedia
Purim (/ˈpʊərɪm/; Hebrew: פּוּרִים (help·info) Pûrîm “lots”, from the word פור pur, related to Akkadian: pūru) is a Jewish holiday that commemorates the deliverance of the Jewish people in the ancient Persian Empire where a plot had been formed to destroy them. The story is recorded in the Biblical Book of Esther (Megillat Ester מגילת אסתר in Hebrew).
According to the Book of Esther, Haman, royal vizier to King Ahasuerus (presumed to be Xerxes I of Persia), planned to kill all the Jews in the empire, but his plans were foiled by Mordecai and his cousin and adopted daughter Esther, who had risen to become Queen of Persia. The day of deliverance became a day of feasting and rejoicing.
Based on the conclusions of the Scroll of Esther (Esther 9:22): “[…] that they should make them days of feasting and gladness, and of sending portions one to another, and gifts to the poor.” Purim is therefore celebrated among Jews by:
- Exchanging reciprocal gifts of food and drink known as mishloach manot
- Donating charity to the poor known as mattanot la-evyonim
- Eating a celebratory meal known as a se’udat Purim
- Public recitation (“reading of the megillah”) of the Scroll of Esther, known as kriat ha-megillah, usually in synagogue
- Reciting additions, known as Al HaNissim, to the daily prayers and the grace after meals Photos by Wikipedia
Copenhagen shooting Gunman named as 22yo omar EL hussein a report
1833 SYNAGOGUE AND ONE OF THE FEW TO SURVIVE IN EUROPE; DURING WORLD WAR II THE TORAH SCROLLS OF THE SYNAGOGUE WERE HIDDEN AT THE TRINITATIS CHURCH AND WERE RETURNED TO THE SYNAGOGUE AFTER THE WAR. .Photo by Wikipedia
Image showing flowers in front of Great Synagogue, Copenhagen, 15 February 2015, after the shooting last night killing one Danish Jew
the shooting last night killing one Danish Jew Date Source In front of the CopenhagenSynagogue #cphshootings Author Kim Bach from Taastrup, Denmark,,,.Photo by Wikipedia wikimedia.org/wikipedia/commons
Monument at tomb of Rabbi Meir Baal Haness
Rabbi Meir or Rabbi Meir Baal HaNes (Rabbi Meir the miracle maker) was a Jewish sage who lived in the time of theMishna. He was considered one of the greatest of the Tannaim of the third generation (139-163). According to the Talmud, his father was a descendant of the Roman Emperor Nero who had converted to Judaism. His wife Bruriah is one of the few women cited in the Gemara. He is the third most frequently mentioned sage in the Mishnah.
In the Babylonian Talmud, Tractate Gittin p. 4a, it says that all anonymous Mishnas are attributed to Rabbi Meir. This rule was required because, following an unsuccessful attempt to force the resignation of the head of the Sanhedrin, Rabbi Meir’s opinions were noted, but not in his name, rather as “Others say…”.
“Meir” may have been a sobriquet. Rabbi Meir’s real name is thought to have been Nahori or Misha. The name Meir, meaning “Illuminator,” was given to him because he enlightened the eyes of scholars and students in Torah study.
La grande force et l’histoire du Rabbi Meir Baal Haness – 613TV
Rav Itshak Attali et 613TV ont le plaisir de vous partager la grandeur du Rabbi Meir Baal Haness.
Rabanit Iris Odani Elyashiv Rabbi Meir Baal Haness ENGLISH
The Hilula for righteous Baba Sali -Rabbi Israel Abu-Hatzira
Tens of thousands mounted the righteous Baba Sali’s grave in Netivot City for the annually Hilulah
הילולה לכב’ הבבא סאלי בנתיבות עם הזמר ממרוקו פנחס כה
שמחה והילולה בציון הקדוש של רבנו רבי ישראל אבוחצירא זי”ע הבבא סאלי
סעודה כיד המלך ושמחה על לב השמים בנתיבות שנת תשס”ד (2004) עם הפייטן הגדול ממרוקו פנחס כהן הי”ו
בהשתתפות הצדיק רבי יוסף שובלי שליט”א
hilula of the Baba Sali in Netivot (2004) with the great singer from Morocco Pinchas Cohen
With the tzdik Rabbi Yosef shubely Shlita
Rabbi Israel Abuhatzeira (Hebrew: ישראל אבוחצירא), known as the Baba Sali (Arabic: بابا صلى, Hebrew: באבא סאלי, lit. “Praying Father”) (1889–1984) was a leading Moroccan Sephardic rabbi and kabbalist who was renowned for his alleged ability to work miracles through his prayers. His burial place in Netivot, Israel has become a shrine for prayers and petitioners.
Rabbi Israel was the scion of a distinguished family of Sephardic Torah scholars and tzadikkim who were also known as baalei mofet(miracle workers). He is the grandson of Rabbi Yaakov Abu Hasira. The patriarch of this family was Rabbi Shmuel Abuhatzeira. Born in the land of Israel, Rabbi Shmuel lived in Damascus for a while, where he studied Torah together with Rabbi Chaim Vital. InShem Hagedolim, the Chida described Rabbi Shmuel as “an ish Elokim kadosh (a holy man of God). Wise people speak of his might and wonders in saving the Jewish community from many difficulties.” ‘From Wikipedia
Baba Sali tomb in Netivot, men’s half
Baba Sali tomb in Netivot, women’s half
Simeon bar Yochai, (Aramaic: רבן שמעון בר יוחאי, Rabban Shimon bar Yochai), also known by his acronym Rashbi, was a 1st-century tannaitic sage in ancient Israel, said to be active after the destruction of the Second Temple in 70 CE. He was one of the most eminent disciples of Rabbi Akiva, and is pseudepigraphically attributed by many Orthodox Jews with the authorship of the Zohar, the chief work of Kabbalah.
In addition, important legal homilies called Sifre and Mekhilta are attributed to him (not to be confused with the Mekhilta d’Rabbi Ishmael, of which much of the text is the same). In the Mishnah, in which he is the fourth-most mentioned sage, he is often referred to as simply “Rabbi Shimon.” 
According to popular legend, he and his son, Rabbi Eleazar b. Simeon were noted Kabbalists. Both figures are held in unique reverence by kabbalistic tradition. They were buried in the same tomb in Meron, Israel, which is visited by thousands year round.From Wikipedia
Rabbi Shimon bar Yohai Jewish Biography as History Dr. Henry Abramson
Emerging from a cave after twelve years of isolated Torah study, Rabbi Shimon bar Yohai went on to become one of ancient Israel’s most celebrated Kabbalists and a leader of the Jewish people. Part of the Jewish Biography as History series by Dr. Henry Abramson, more available at http://www.jewishhistorylectures.org.
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Aharon Rokeach (19 December 1880 – 18 August 1957) was the fourth Rebbe of the Belz Hasidic dynasty. He led the movement from 1926 until his death in 1957.
Rebbe Aharon inherited the mantle of leadership from his father, Yissachar Dov Rokeach, upon the latter’s death in 1926. Known for his piety and mysticism, Rebbe Aharon was called the “Wonder Rabbi” by Jews and gentiles alike for the miracles he performed.
His reign as Rebbe saw the devastation of the Belz community, along with that of many other Hasidic sects in Galicia and elsewhere in Poland during the Holocaust. During the Holocaust, Rebbe Aharon was high on the list of Gestapo targets as a high-profile Rebbe. With the support and financial assistance of Belzer Hasidim in Israel, England and the United States, he and his half-brother, RabbiMordechai of Bilgoray, managed to escape from Poland into Hungary, then into Turkey, Lebanon, and finally into Israel in February 1944. After Rabbi Mordechai’s sudden death in November 1949, Rebbe Aharon raised his half-brother’s year-old son, Yissachar Dov, and groomed him to succeed him as Belzer Rebbe.
Aharon was the first child born to his parents, Rabbi Yissachar Dov Rokeach and Basha Ruchama Twersky, after 12 years of marriage. He was named after his mother’s great-grandfather, Rebbe Aharon of Chernobyl, although his father later revealed that he intended to name the boy after Rabbi Aharon of Karlin. Aharon had a younger sister, Chana Rachel, who later married Rabbi Pinchas Twersky of Ostilla. From Wikipedia
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