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Jewish History Rabbi Berel Wein


The World Is Created, According to the Hebrew Calendar and an Obscure Sage


According to the Hebrew calendar, the year just begun is 5776. … a history that attempts to give dates to all of the people and events mentioned in the 

Anno Mundi

English: Rotunda yard, Thessaloniki: Jewish tomb remains – 5664 (Hebrew: ה ‘תרס”ד, abbr. תרס”ד) is a Hebrew year that began in the evening of September 22, 1903 and ended September 9, 1904.
Français : 5664 (hébreu : ה’תרס”ד , abbr. : תרס”ד) est une année hébraïque qui a commencé à la veille au soir du 22 septembre 1903 et s’est finie le 9 septembre 1904.Author Pvasiliadis

Bevis Marks Synagogue ,,,,Author Deror avi
From Wikipedia,
Anno Mundi (Latin for “in the year of the world”; Hebrew: לבריאת העולם, “from the creation of the world”), abbreviated as AM or A.M., orYear After Creation,[1] is a calendar era based on the biblical accounts of the creation of the world and subsequent history. While numerous efforts have been made to determine the biblical date of Creation, yielding varying results, two in particular have establishedepochs for significant calendars, including one that is still in use today.
The Hebrew calendar epoch is based on twelfth-century Rabbinic estimates for the year of creation which are calculated from data obtained in the Hebrew Masoretic text.[2] This calendar is used within Jewish communities for religious and other purposes. The calendar’sepoch, corresponding to the calculated date of the world’s creation, is equivalent to sunset on the Julian proleptic calendar date 6 October 3761 BC.[3] (In the Hebrew calendar, the day begins at sunset.) The new year begins at Rosh Hashanah (roughly in September); year AM 5776 began at sunset on 13 September 2015 (Gregorian)
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Fotos Wikipedia

Montefiore Synagogue Ramsgate Open Day 2007

Moses Montefiore (1784-1885) was a towering figure of Victorian England, renowned locally, nationally and internationally. The grandson of wealthy Sephardi London merchants originally from Livorno in Italy he retired from the Stock Exchange a rich man to devote his life to philanthropy. He gave generously locally: his mayoral gold chain is still worn by Ramsgate mayors. Nationally he worked for removal of disabilities for all dissenters; he helped establish the non-denominational University College London. Internationally he most famously fought for and helped financially his co-religionists abroad in times of persecution and established a new suburb and industries for impoverished Jews of Jerusalem and of the Holy Land.

He first came to Ramsgate in 1812 on his honeymoon with his wife Judith Cohen, sister-in-law to Nathan Rothschild. After his first visit to Jerusalem he bought, in 1831, East Cliff Lodge with its grounds, now George VI Park. The pious and observant Montefiores immediately expressed their intention to build a synagogue as a private `chapel’ on their estate. David Mocatta, a cousin, was hired to design it.He was the first Anglo-Jewish architect, a pupil of Sir John Soane and architect for railway stations on the Brighton Line. Mocatta estimated the cost at between £1500 and £1600 exclusive of the interior which was to cost £300 and £400. The foundation stone was laid on the New Moon of Tammuz (Leo) 5691 anno mundi (1) or 9th. August 1831 in the presence of large numbers of the family; terra santa[sic](2) was placed where the Ark with its scrolls would eventually stand. 
It was on Sunday the 16th. June 1833 that the dedication of the synagogue took place.
The Chief Rabbis of both the Sephardi and Ashkenazi communities were present, leading a large and distinguished congregation from all over the United Kingdom.
`The simple building is based on a rectangular plan with canted corners plus a semicircular apse at the back to accommodate the Ark. It has whitewashed stucco walls and a lead roof. The clock on the façade, an unusual feature of synagogues (the most famous being that on Prague’s baroque Jewish Town Hall) is inscribed in English with the motto TIME FLIES. VIRTUE ALONE REMAINS. The chiming clock is the only example in an English Synagogue.'(3) 

This clock has marked the time for numerous Ramsgatonians, speeding many a schoolboy late for school. Sir Moses Montefiore’s arms, by the side of the entrance, are from the now demolished Judith, Lady Montefiore College; they were placed there after 1960.

`The interior: Semicircular stone steps (at north) lead to a tiny vestibule with a marble washstand. The interior of the small prayer hall was originally dimly lit from above by an octagonal dome and lantern of clear and red glass, a feature typical of the Regency, and by a tiny window over the Ark now filled with a stained glass Decalogue. Only later were windows introduced at gallery level. The classicism of the tapering Ark is modified by the lotus-bud capitals, which give it a slightly Egyptian feel.
Other alterations to the interior have somewhat compromised the restrained neoclassicism: the cream, pink and grey granite and marble lining the walls (in 1912), replacement and rearrangement of furniture (by oak in 1933; the Reader’s desk is now in the centre) and the introduction of iron gallery supports and stained glass (also 1933). The gallery faces the Ark along the west wall and has a traditional high latticework mehitsah (*). In 1933 the original timber Royal Family prayer board was replaced. It can now be seen at Bristol Synagogue’ (4)
The present Prayer for the Royal Family is for King George V and Queen Mary.
In the lobby there is a memorial to a member of the family who was killed on active service at Gallipoli during World War I.

The synagogue is lit by candles in their original brass chandeliers, as at its parent synagogue Bevis Marks in London. Sir Moses’ own seat by the Ark is still to be seen as is that of Lady 
Montefiore’s in the women’s gallery (no.3).

The Montefiores travelled widely and visited the Holy Land seven times. The suburb built outside the old walls of Jerusalem, `Yemin Moshe’ (the Right Hand of Moses in honour of Sir Moses) had a distinctly English flavour, and one might say even a very Ramsgate flavour: the ironwork is from G S Culver’s Ramsgate Metalwork factory and the windmill was based on the Hereson flour mill. It was built by Messrs. Holman, engineers and millwrights, of Canterbury.

25 Tishrei (1809) – Death of Rabbi Levi Yitzchok of Berditchev

Rabbi Levi Yitzchok of Berditchev

From Wikipedia
Levi Yitzchok of Berditchev (1740–1809 in Berdychiv[1]), also known as the Berdichever, was a Hasidic leader. He was the rabbi ofRyczywół, Żelechów, Pinsk and Berdychiv, for which he is best known. He was one of the main disciples of the Maggid of Mezritch, and of his disciple Rabbi Shmelke of Nikolsburg, whom he succeeded as rabbi of Ryczywół.[2]
Reb Levi Yitzchok was known as the “defense attorney” for the Jewish people, because it was believed that he could intercede on their behalf before God. Known for his compassion for every Jew, he was therefore one of the most beloved leaders of Eastern EuropeanJewry. He authored the Hasidic classic Kedushas Levi,[3] which is a commentary on many Jewish religious books and laws, and is arranged according to the weekly Torah portion. He is considered by some to be the founder of Hasidism in central Poland. Read More Button--orange

Rabbi Levi Yitzchak of Berditchev

May our enthusiasm and love of God know no bounds!

Rebbe Levi Yitzchak of Berditchev nigun- Jerusalem- Sukkot- 5773/ 2012 Tolna Rebbe

Shlomo Carlebach – Berdichev’r Niggun in Yiddish הרב ר’ לוי יצחק מברדיצ’ב reb Shlomo Carlebach singing Reb Levi Yitzchok M’berdichev niggun in yiddish

Rabbi Levi Yitzchok of Berditchev

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