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Select Section WEEKLY Parshat  Behar language hebrew,french,english,spanish,german,russian, Machon Meir, CHABAD,The Jewish Woman,YOUTH/TEENS SHIURIM & COMMENTARIES

Parashat Behar פרשת בהר

07.05.2014

Parashat Behar פרשת בהר

07.05.2014

Parashat Behar פרשת בהר

07.05.2014

Parashat Behar פרשת בהר

07.05.2014

Parashat Behar פרשת בהר

07.05.2014

Parashat Behar פרשת בהר

07.05.2014

Parashat Behar פרשת בהר

07.05.2014 Shaul Nachmani

חדש! השבוע פרשת בהר כל הרבנים חובה

28.06.2013
להורדה חינם את ספר-ההוכחות-החד-משמעיות-שיש-בורא-לעולם-ו­התורה-אמת-מאת-עו”ד-ערן-בן-עזרא ליחצו על הקישור הבא

לקראת שבת – בהר

הרב אליהו גודלבסקי – בהר

הידברות-הרב יונה מצגר-דרך הפרשה-פרשת בהר-בחוקותי

הידברות-הרב יוסף בן פורת-פרשת בהר

מרן הרב עובדיה יוסף שיעור מוצאי שבת פרשת בהר תשעג MARAN RABBI OVADIA YOSEF

07.05.2013

,,, הראשון לציון הרב יצחק יוסף בן מרן שיעור מוצאי שבת פרשת









 

חדש! כל הרבנים על ימי ספירת העומר מומלץ בחום!





 

טעמי המקרא בנוסח מרוקאי,קריאה בתורה בנוסח מרוקו /Lire la Bible Taamey Hamikra

ברכות לפני ואחרי הפטרה נוסח מרוקאי

איתמר מלכא

גירסא ישנה, העלתי לבינתיים כי ראיתי שאין.
כרגע אני עובד על הקלטת כל עליות הראשון מחדש..

פרשת ,,,,,- הרב זמיר כהן

פרשת הרב משה סוסנה

בס”ד
לייעוץ והכוונה, סידור קידושין, כשרויות, חזנות ספרדית ומרוקאית, וכל עניני דת, הרב משה סוסנה.757.359.8468. אימייל, moshesosna@gmail.com
הרב משה סוסנה שליט”א הוסמך על ידי בית מדרש לרבנים, ע”י הרב מרדכי אליהו זצוק”ל, וכן הרב עבר בחינות של הרבנות הראשית לישראל, ומכהן כעת כרב בורגיניה ביץ, אמריקה בבית כנסת היכל שלמה ובעוד כמה בתי כנסיות. הסרטונים הם שיעורי תורה, ומוסר, על מעגל השנה, ופרשיות השבוע, פסקי הלכות, ודברים השווים לכל נפש, שמעו ותחי נפשכם.

פרשת שבוע ומודעות עצמית

 

שיעור פצצה שמלמד ת’כלס על מה אני צריך להתכוונן לפני פורים…כדאי להקדיש זמן להתבוננות…מחלקים פה מתנות. מי שרוצה שיבוא וישמע

שלמה יעקב ביטון

Moshe Vaknin פרשת ….

פרשת Harav Elon Lessons

פרשת רוני גרפיקס בר

הרב ברוך רוזנבלום פרשת Rabbi Baruch Rosenblum

שיעורי תורה, סרטים יפים ועוד

 

פרשת – פרטי קרבן עולה – לימוד בוקר בפרשה – -הרב דב ביגון – ערוץ מאיר – שיעורי תורה – יהדות

הרב יוסף מזרחי

פרשת ,,,, מחוברת לפרשת פרה עם הרב שרגא זלמנוב – לגימת חסידות” פרשת עם הרב שרגא זלמנוב – לגימת חסידות

פרשת ,,,, -מה זה מחצית השקל ולמה נותנים את מחצית השקל? ולמה מכריזים על השקלים בחודש אדר?
למה המילים משכן ומשכון הם אותו השורש?
ההרבה שאלות והרבה תשובות בפרק זה של לגימת חסידות עם הרב שרגא זלמנוב על פרשת פקודי

הרב אברהם הכהן

Rabbanim

Rabbanim

Rabbanim

חדש! לדון לכף זכות הרב מנשה בן פורת חובה לצפות!!!,Rabbanim

09.02.2014
המשנה במסכת אבות מבקשת “והווה דן כל אדם לכף זכות”, כיצד ניתן לעשות כן? האם זה לא שקר לדון לכף זכות? על שאלות אלו ואחרות עונה הרב מנשה בן פורת דרך סיפורים מהחיים מתוך חוכמת חז”ל הנפלאה.

שלום חברים! כל מי שיכול בבקשה ממכם כל סרט טוב שראיתם ממה שאני העלתי או אחרים כמובן רק סרטי יהדות תלחצו על אהבתי וגם תגובה טובה או תודה וכמה זה חיזק אותכם כהוקרה על כל ההשקעה בערוץ זה מאוד חשוב לי ונותן כח להמשיך להעלות לכם עוד סרטים תודה לכולם!

מעוניינים לשמוע עצות מקצועיות בחינוך ילדים? http://www.DifferentEducation.org.il הקליקו לעצות מקצועיות בחינוך ילדים https://www.youtube.com/watch?v=G47OHOtzF_Q&list=PLk0f2fQUvg7wiRtZV4yLD6LymOT2CAIpz

פרשת —-

צדקה בינלאומית הרב אברהם בן אסולין

11.02.2014
שתפו תחברים והרשמו לערוץ שלי הרשמה לערוץ תעניק לכם את הזכות להיות הראשונים לדעת על כל הרצאה או סרטון חדש שיוצא לפני כולם
אתר הפייסבוק של הערוץ https://www.facebook.com/toraamitit?r&#8230;
אתר “תורה אחת” http://www.tora1.com הרצאות של מגוון רבנים לשמיעה ולצפיה עם מגוון נושאים זוגיות,חינוך ילדים,פרשת השבוע,חגי ישראל,הלכה,דף היומי,גמרא,קבלה,מיסטיקה,תורה ומדע,גילגולי נשמות,מוות קליני,חלומות,שם האדם,סוד האותיות,מוסר,סיפורי צדיקים,יהדות,תנך,חסידות,סיפורים אישיים של בעלי תשובה מגוון רבנים בין היתר: הרב יצחק פנגר,הרב זמיר כהן,הרב בן ציון מוצפי,הרב עובדיה יוסף,הרב יצחק יוסף,הרב שלמה לוינשטיין,הרב נסים יגן,הרב יעקב ישראל לוגאסי,הרב ארז משה דורון,הרב ברוך רוזנבלום,הרב ראובן אלבז,הרב יוסף מוגרבי,הרב שמשון פינקוס,הרב מנחם שטין,הרב משה איינהורן,הרב יאושיהו פינטו,הרב יעקב עדס,הרב יוסף בן פורת,הרב יחיאל יעקובזון,הרב שמחה כהן,הרב מאיר שלמה,הרב יהודה יוספי,הרב בניהו שמואלי,הרבית סיאני,הרב אליהו רוסתמי,הרב דניאל זר, הרב רפאל זר,הרב חיים הכהן המכונה בשם “החלבן” הרב יהודה אליהו,הרב מאיר אליהו,הרב זילבר,הרב חיים רבי,הרב נחום דיאמנט,הרב מרדכי נויגרשל,הרב אהרון זכאי,הרב עוזיהו אלכורת,הרב דוד בצרי,הרב דוד שטרית,הרב משה לוי,הרב יעקב שכנזי,הרב שלום לופס,הרב יוסף שובלי,הרב יעקב חיים סופר,הרב יורם אברגל,הרב יורם סרי,הרב עמנואל מזרחי,הרב אהרון פרידמן,הרב דן סגל,הרב יהונתן חן,הרב ניסים פרץ הרב אמנון יצחק הרב יצחק פנגר,הרב אמנון יצחק הרב יצחק פנגר,הרב אמנון יצחק הרב יצחק פנגר הרב לסרי,הרב ניר בן ארצי,הרב ארוש,הרב קוואס,הרב ברג,הרב דוד יוסף,הרב הרצל חודר,הרב יובל אשרוב הכהן,כהן,לוי,הרב כדורי,הרב קרליבך,הרב לייטמן,הרב לאו,הרב מאיר אליהו,הרב אמנון יצחק,הרב קריספי,ליאור הרב אמנון יצחק הרב בן ציון מוצפי הרב עובדיה יוסף
הרשמה לערוץ תעניק לכם את הזכות להיות הראשונים לדעת על כל הרצאה או סרטון חדש שיוצא לפני כולם
ובבקשה מכם לא לצפות בסרטונים בשבת וחגים
אנא בכל לשון בקשה שתפו את הערוץ בפייסבוק או בכל אתר שיתוף
וקח תקחו זכות נצחית בזיכוי הרבים
יהי רצון שכל השיעורים יהיו לנורה בת לאה בריאות הגוף והנפש ונחת מכולם
לרפואה שלמה מהרה לחיים בן מרים
ולעילוי נשמת אלי בן מזל ומשה בן גליה

הרב פינטו – פרשת / שהתקיים בלוס אנגלס / כ”ה בשבט תשע”ד

פרשת הרב שלמה יעקב ביטון

פרשת   עי הרב אליהו דיסקין יתרו יח שבט תשסט

12.01.2014
לחץ על הקישור הבא: והאזן או הורד אלפי קלטות אודיו
https://drive.google.com/folderview?i&#8230;

הרב יהודה קרויזר –

הרב פינטו

עונג שבת – פרשת – תוכנית באורך מלא

פרשת הרשמה לערוץ תעניק לכם את הזכות להיות הראשונים לדעת על כל הרצאה או סרטון חדש שיוצא לפני כולם
ובבקשה מכם לא לצפות בסרטונים בשבת וחגים

הרב זמיר כהן

הרב חיים כהן

05.04.2014

השיעור מתוך ובאדיבות אתר “החלבן”: http://ravhaim.org
באתר תמצאו מאגר מלא ומסודר של כל שיעורי הרב.
השיעורים בפורמט לצפייה והאזנה וניתנים גם להורדה.

קול צופייך | תשנ”ח ו’ שבט | פרשת | הלכות ט”ו בשבט | מרן הרב מרדכי אליהו

………………………………….­………………………..
לתכנים וסרטים נוספים בקרו באתר הרב מרדכי אליהו
http://www.harav.org/

פרשת הרב קניאל שליט”א כרמיאל תשע”א

פרשת הרב קניאל שליט”א כרמיאל

הרב פינטו שיעור מוסר על פרשת שיעור קונפרנס לאשדוד

חדש! פרשת – הכרת הטוב הרב הרצל חודר מומלץ ומרתק ביותר!!!

פרשת הרב אליהו אור

פרשת הרב דרוקמן

קול צופייך | פרשת תשע”ד | הלכות הנלמדות מהמן | הרה”ג שמואל אליהו

07.01.2014
שיעורו השבועי של מורנו הרב שמואל אליהו על פרשת בדינים והלכות הנלמדות מירידת המן במדבר.. צפייה מהנה..
………………………………….­­………………………..
לתכנים שיעורים וסרטים נוספים של הרב שמואל אליהו
בקרו באתר הרב מרדכי אליהו
http://www.harav.org/

הרב ברוך רוזנבלום פרשת

11.01.2014
דרשותיו המהממות של הרב ברוך רוזנבלום על פרשת השבוע המתקיימות בימי חמישי בעיר בני ברק ברחוב רבי עקיבא 52 בשעה 20:30

הרב שלמה לוינשטיין שליט”א –  פרשת  התשע”ב

27.01.2013
לעוד שיעורים של הרב ועוד רבנים אחרים יותר מ – 7.5000 שיעורים!!
בקרו בערוץ היוטיוב של ‘עמרם שלום פרידמן’

פרשת

2 דקות תורה לפרשת
הכנסו לערוץ – http://www.youtube.com/user/2Torah

לחצו “הרשם” \ subscribe ו”אהבתי” \ like.
שתי דקות של תורה – פרשת השבוע.
.Two minutes of torah, parashat bo
חידוש קצר מפרשת השבוע פרשת בא.
מפי הרב הצדיק רבי יוסף שובלי שליט”א.

קישורים:

http://www.breslev-midot.com/%D7%94%D… הרבי מליובאוויטש , rabbi melubavitz

שתי דקות תורה – חידושים קצרים על פרשת שבוע.

הידברות-הרב אורי זוהר-פרשת שמות

08.02.2012

פרשת שמות
הרב אורי זוהר ממשיך בסדר הפרשיות והמוסר שעומד מאחוריהם והפעם פרשת שמות.

מהרחו

29.07.2013   Rav Moshe Armoni

 

… פרשת

16.05.2012

שיעורים של הרב מרדכי אלון שליט”א לפרשת השבוע משנת תשסח
בית מדרש ואהבת מושבה מגדל
הקדמה לספר שמות
שמות, פסוק א עד יא

שיעורים על פרשת תזריע – כשרות בעלי חיים – לימוד בוקר בפרשה – -הרב דב ביגון – ערוץ מאיר – שיעורי תורה – יהדות

הרב אברהם חפוטא שליט”א

הרב יצחק רצאבי הדרשה השבועית מוצ”ש 19.1.13 פרשת

19.01.2013

הרב יצחק רצאבי שליט”א הדרשה השבועית פרשת בא תשע”ג – באדיבות אתר יהודי נט פרשת השבוע http://www.yehudy.net

הרב יונה מצגר

הרב שקד בוהדנה שליט”א – פרשת ” ” תשע”א.

 הרב משה סוסנה

01.01.2013

מה התועלת שיצאה מהשיעבוד במצרים? ומה עלינו ללמוד מכך.

שיעור שבועי הרב ניר בן ארצי שליט”א

פרשת השבוע

24.02.2010

הפרשה עוסקת בתרומת בני ישראל להקמת המשכן. כשבני ישראל היו במדבר היתה להם השגחה אלוהית שדאגה להם לכל צורכיהם ואילו למען הקמת המשכן הם מצטווים להביא בעצמם את מיטב החומרים. הרב רונן לוביץ’ משוחח עם ד”ר ענת פרוינד על החשיבות של תרומה לחברה ועזרה לזולת. צפו בתוכנית זו ואחרות בערוץ האקדמי- http://www.actv.haifa.ac.il/programs

Haftarah הפטרה‎ – Parashat Ahare Mot – Qedoshim אחרי מות קדשים (Moroccan מרוקאי & Spanish)

17.04.2013
Moroccan Daily Halakhot
La Halakha Marocaine Quotidienne
http://www.darkeabotenou.com

Haftara of Perashat Qedoshim during a year that this perasha is not read in conjunction with Aharé-Mot.

Moroccan Tune 0:00
Spanish Moroccan Tune 4:35

Ye’hezqel 20:2 – 20:20

Sung by: nz”y Ribi David Kadoch s”t – ‘Hazan of Abir Ya’aqob, Toronto, Canada

בקשות פרשת Bakashot Parashat

13.01.2011

On the Hilula of Baba Sali on Motsae Shabbat January 8th, the Sephardic Community got together at Abir Yaakob Congregation to sing the Moroccan Bakashot of Parashat Bo along with some of the piyutim of Yagel Yaakob.
Hazanim included:
R’ David Kadoch of Abir Yaakob
R’ Aviv Ouanounou of Magen David

Divre Torah address given by: Haham Amram Assayag

Select Section WEEKLY Parasha Parshat Behar Language : english, SHIURIM & COMMENTARIES

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Select Section WEEKLY Parshat  Behar language hebrew,french,english,spanish,german,russian, Machon Meir, CHABAD,The Jewish Woman,YOUTH/TEENS SHIURIM & COMMENTARIES

Rabbi Riskin’s Insights into Parshat ….- “Torah Lights” — 5774

Rabbi Chaim Richman,Temple Institute, Weekly Torah Portion:

Behar 5771 – Covenant & Conversation

10.05.2011
The Chief Rabbi delivers this week’s Covenant & Conversation – Behar 5771

“One of the most striking features of the torah is its emphasis on love of, and vigilance toward, the ger, the stranger:

Do not oppress a stranger; you yourselves know how it feels to be strangers, because you were strangers in Egypt. (Ex. 23: 9)

For the Lord your God is God of gods and Lord of lords, the great God, mighty and awesome, who shows no partiality and accepts no bribes. He defends the cause of the fatherless and the widow, and loves the stranger residing among you, giving them food and clothing. You are to love those who are strangers, for you yourselves were strangers in Egypt. (Deut 10: 17-19)

The sages went so far as to say that the Torah commands us in only one place to love our neighbour but in thirty six times to love the stranger (Baba Metsia 59b).”

Thoughts on Parshas Behar

07.05.2014

Parshas Behar QA on Sefiras Haomer

17.07.2013
Rabbi Yosef Chaim Schwab

Shiurim Rabbi Yosef Chaim Schwab

Rabbi Joshua Bittan Behar

07.05.2014

Partners In Torah Video

http://www.partnersintorah.org brings you Harry’s Video Blog and the always entertaining Harry Rothenberg. One of the laws of charity requires the community to restore a wealthy person who loses his money to his previous level of lifestyle. Why?
Stay tuned for Harry’s weekly video blog where he will be highlighting the weekly Torah portion, a mitzvah, or a Jewish holiday along with a contemporary application and a healthy slice of humor.

Mark Sabbagh WEEKLY Parshat

קריאת התורה הפטרה ומפטיר Torah Reading

Rabbi Minkowicz Weekly Torah Lesson Parsha …

06.05.2014
Rabbi Minkowicz’s Weekly Torah Lesson: A Place Where Life’s Most Difficult Questions Are Answered

Prof. Yaakov Brawer Ph.D. by learntorah.c

07.08.2013

Behar Bechoukotai Shavuot by Rabbi David Bitton

07.05.2013
Behar Bechoukotai Shavuot by Rabbi David Bitton

שבועות ל”ג בעומר פרשת אמור Parsha Emor Lag Baomer Shavout Rabbi Weisblum

08.05.2012
Rabbi Moshe P. Weisblum, Phd. Lunch and Learn – Parsha Emor, Lag B’Omer and Shavuot. NEW. In loving Memory and Elui nishmat Menashe ben Reuven ZT”L
הרב ד”ר משה פינחס ויסבלום פרשת אמור, ל”ג בעומר, וחג השבועות. לעילוי נשמת מנשה בן ראובן

 

kollel613

Parashat ….. Netiv Center For Torah Study in Houston Texas

This is the Official Youtube channel of Netiv Center For Torah Study in Houston Texas. It purpose it to teach Universal Torah to the nations. Neitv is a diverse community of individuals from all walks of life dedicated to God and His Torah.

Rabbi Harroch

2014 02 27 Sfas Emes on Parasha …with Reb Aryeh

Rav Sprecher Parashat HaChodesh 5774

24.03.2014


Rabbi Yosef Mizrachi – “Parashat …..”

17.12.2013
Visit Rabbi Yosef Mizrachi Web Site – http://www.divineinformation.com/

Parashat….. with Rabbi Avraham Gaon Highlights BukharianCommunity .com

Parshat … Rabbi Yitzchak Ginsburgh

Harav Ginsburgh’s English Channel









Likutei Torah

The purpose of this channel is to give a quick opportunity for a person that wants to learn the Likutei Torah on the Porsho but does not have the time and energy to do so.

Shlomo Katz Nigun of the Week

Parshat…. – Seeing the Bigger Picture

Dedicated by the Weissberg Family of Chicago, IL in memory of Blima Shoshan Bat Reuvain and Shlomo Issur ben Yehudah Aryeh





Rabbi Yosef Mizrachi – Parshat and more…

15.12.2011
Visit Rabbi Yosef Mizrachi Website – http://www.divineinformation.com/





Rabbi Moshe Weisblum

Daf Yomi Talmud Succah page 6 Gemarrah Succot Rabbi Weisblum דף יומי תלמוד גמרא סוכה ו׳

Rabbi Svirsky

Rabbi Sam Thurgood




Rabbi Milevsky

videos from the YU Torah MiTzion Beit Midrash and Yeshivat Or Chaim

Select Section Weekly Parasha Parshat Behar Language : russian, german, SHIURIM & COMMENTARIES

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Недельная глава Торы БЕХАР

04.05.2014
http://www.chabadkensington.com
Характеристика милосердия у потомков Авраама.
לקוטי שיחות חלק לז פ’ בהר

Недельная глава Беhар

28.04.2013
Социальная сеть “Общение, Бней-Ноах и Евреев” на http://www.iudaizm.com благодарит Махон Меир: http://russian.machonmeir.net за предоставленную нашему youtube каналу, ИНФОРМАЦИЮ.

Недельная глава Торы БЕХАР-БЕХУКОТАЙ 5750

Неделные главы Беhар и Бехукотай (28/04/13)

03.05.2013
Вы можете смотреть Неделные главы Беhар и Бехукотай (28/04/13), Тора Видео лекция о Недельная глава Даваемой Рав Йона Левин Махон Меир в Иерусалиме. Махон Меир является крупнейшим иудаизма и Торы Лекции источников в Интернете.

http://www.russian.machonmeir.net/

Неделные главы Беhар и Бехукотай часть 3 (01/05/13)

Недельная глава

Махон Меир

Недельная глава

Каждый день есть новое видео о Иудаизме
✡ ✡ ✡ ✡ ✡ ✡ ✡ ✡ ✡ ✡ ✡ ✡ ✡
Просим всех кому нравится
наш канал ⇒ ПОДПИСАТЬСЯ

Недельная глава с Ашером Альтшулем. Глава…

12.03.2014

Ашер Альтшуль беседует о недельной главе Торы в cвете сегоднешней риальности.
http://www.orazion.org

Глава ….

29.03.2012 Rav Moshe Chaim Levin

http://www.chabadkensington.com

בית חבד לדוברי רוסית בארהק

Недельная глава 

Rav Moshe Chaim Levin

25.12.2012г. Недельная глава Торы

11.02.2013

Занятие по недельной главе Торы проходит в нашей общине регулярно. В сезоне 2012-2013 – по вторникам, 19:40 – 21:00.

Раввин общины, Йосеф Херсонский разработал формат этого занятия:
– Мини-урок (15-20 минут) помощника раввина
– Часовое занятие раввина, в котором участникам предлагается выбрать наиболее интересующие их темы из сюжета недельной главы. В начале занятия раввин делает общий обзор главы и предлагает участникам список тем, упомянутых в главе + пояснения, каким образом эта тема актуальна сегодня. Каждый участник озвучивает 3 наиболее интересующие его темы. Рейтинг интересующих тем формирует программу занятия.

Данное занятие провел полностью помощник раввина ввиду того, что раввин был в отъезде.

Каждый день есть новое видео о Иудаизме

 

КОЛЛЕЛЬ ПРИ ИЦХАК

Официальный сайт программы “Лимуд” под руководством рава Мойше Шапиро и рава Звулуна Шварцмана

The official website of the “Limmud” under the leadership of Rabbi Moshe Shapiro and Rav Schwartzman Zebulun

Недельная глава  Rabbi Sergei Kruglyanitsa

Недельная глава Rabbi Svirsky

Недельная глава Rav Chaims Haulov

Недельная глава Торы

 

nerhashem channel

Parshat  Language : german

Kabbala Fankfurt

12.02.2014

Das goldene Kalb
Zitat 1
1 Als aber das Volk sah, dass Mose ausblieb und nicht wieder von dem Berge zurückkam, sammelte es sich gegen Aaron und sprach zu ihm: Auf, mach uns einen G-tt, der vor uns hergehe! Denn wir wissen nicht, was diesem Mann Mose widerfahren ist, der uns aus Ägyptenland geführt hat.
2 Aaron sprach zu ihnen: Reißt ab die goldenen Ohrringe an den Ohren eurer Frauen, eurer Söhne und eurer Töchter und bringt sie zu mir.
3 Da riss alles Volk sich die goldenen Ohrringe von den Ohren und brachte sie zu Aaron.
4 Und er nahm sie von ihren Händen und bildete das Gold in einer Form und machte ein gegossenes Kalb. Und sie sprachen: Das ist dein G-tt, Israel, der dich aus Ägyptenland geführt hat!
(2. Moses 32:1-4)

Zitat 2
19 Sie machten ein Kalb am Horeb und beteten das gegossene Bild an
20 und verwandelten die Herrlichkeit ihres G-ttes in das Bild eines Ochsen, der Gras frisst.
21 Sie vergaßen G-tt, ihren Heiland, der so große Dinge in Ägypten getan hatte,
22 Wunder im Lande Hams und schreckliche Taten am Schilfmeer.
23 Und er gedachte, sie zu vertilgen, wäre nicht Mose gewesen, sein Auserwählter; der trat vor ihm in die Bresche, seinen Grimm abzuwenden, dass er sie nicht verderbe.
(Psalmen 106:19-23)

Zitat 3
Wo keine Rinder sind, da ist die Krippe leer; aber die Kraft des Ochsen bringt reichen Ertrag.
(Sprüche 14:4)

Zitat 4
3 Ein Ochse kennt seinen Herrn und ein Esel die Krippe seines Herrn; aber Israel kennt’s nicht, und mein Volk versteht’s nicht.
(Jesaja 1:3)

Rabbanim Shiurim

Parachat Behar, Rav Chanoch Ben Pasi

Raw Frand zu Parschat Behar 5771

Wie hängen Schmitta und das Betrugsverbot zusammen?

Parschat Behar behandelt die Mizwa (Gebot) von Schmitta, dem Schabbatjahr in Erez Jisrael. Sämtliche landwirtschaftlichen Verrichtungen sind im Lande Israel im siebten Jahr des Schmitta-Zyklusses verboten. Das Land muss wegen den Schmitta-Gesetzen brach liegen. Es ist klar dass dies die Menschen einer Agrargesellschaft stark prägt.

Mitten in den Ausführungen über die Schmitta-Gesetze unterbricht die Tora jedoch und lehrt folgende Halacha (Gesetzesvorschrift): „Wenn du deinem Mitmenschen eine Sache verkaufst oder wenn du aus den Händen deines Mitmenschen etwas erwirbst, so sollst du deinen Bruder nicht betrügen.“ [Wajikra 25:14]

Es scheint, gelinde gesagt, ungewöhnlich, dass die Tora gerade eine Halacha über Ona’ah (Übervorteilen) inmitten der Halachot (Gesetzesvorschriften) über Schmitta lehrt. Zweitens beziehen sich die Halachot von Ona’ah vor allem auf bewegliche Güter. Für Grundstücke kann man, gemäss der Tora, nie zu viel verlangen oder zu wenig bezahlen. Wieso steht also Ona’ah inmitten der Halachot von Schmitta?

Die Tora gibt uns, gemäss der Erklärung des Buches „Bejs Av“, folgende Lehre: Der Grundgedanke der Mizwa von Schmitta ist, dass unser ganzer Lebensunterhalt von G’tt stammt. Wenn ein Mensch lange und hart genug arbeitet und einigermassen erfolgreich im Geschäft tätig ist, kommt ihm in der Regel folgender Gedanke auf: „ICH bin es, der das ganze Geld verdient hat.“ Menschen führen ihre Erfolge auf ihr eigenes Wissen, Geschick, Einsatz, Genauigkeit, etc. zurück.

Die Mizwa von Schmitta ist ein wunderbares Konzept. Zwar gilt es nur in Erez Jisrael (Land Israel) und nur für Bauern, aber dieses Konzept vermittelt uns doch eine wichtige Lehre: „Daran sollst du dich erinnern: Ich (G’tt) bin es, der dir deinen Lebensunterhalt gibt. Am Rosch Haschana wird für jeden Menschen das Einkommen des neuen Jahres bestimmt. Sicher muss jeder den erforderlichen Einsatz leisten, aber die Höhe und der Erfolg bei der Parnassa, dem Lebensunterhalt, hängt von G’tt ab. Beweis dafür ist das Schabbatjahr.

Während dem ganzen Schmitta-Jahr arbeiten wir nicht auf dem Feld. Aber auf irgendeine Art müssen wir ein Einkommen haben. Während dem Schabbatjahr halten wir inne und denken darüber nach, wer uns für uns sorgt. Der Ribbono schel Olam (Herr der Welt) gibt uns unseren Lebensunterhalt. Begreifen wir das, dann verstehen wir auch, wieso das Verbot des Betrügens gerade mitten im Schmitta-Abschnitt eingefügt ist.

Etwas vereinfacht gesagt: Ein Mensch stiehlt $ 1’000.-. Er geht anschliessend nach Hause und stellt fest, dass seine Klimaanlage kaputt gegangen ist. Kostenpunkt der Reparatur: $ 1’000.-. Zum Schluss kommt alles wieder aufs Gleiche heraus. Falls ein Mensch ehrlich daran glaubt, dass G’tt derjenige ist, der im Grunde alle Cheques schreibt und unterzeichnet, macht es für ihn absolut keinen Sinn, eine andere Person zu betrügen: nicht seinen Freund, nicht ein Geschäft, nicht den Staat, nicht die Steuerbehörde – niemanden.

Glaubt eine Person ehrlich an das Konzept des Schmittagesetzes, dass G’tt uns mit allem versorgt, kann er seinen Nächsten nicht betrügen. So eine Haltung kann nur jemand haben, der meint, dass er seinen Lebensunterhalt selbst verdient. Deshalb wird „Ona’ah“ mitten in den Ausführungen über das „Schmittajahr“ behandelt.



Rav Frand, Copyright © 2011 by Rav Frand und Project Genesis, Inc und Verein Lema’an Achai / Jüfo-Zentrum.

Weiterverteilung ist erlaubt, aber bitte verweisen Sie korrekt auf die Urheber und das Copyright von Autor, Project Genesis und Verein Lema’an Achai / Jüfo-Zentrum und auf learn@torah.org, sowie www.torah.org.

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Parashat Behar

28.04.2014
Clase de Torá, sobre la parashá de la semana Behar. Brindada por el Rabino Nissán Ben Avraham, descendiente de chuetas que retornó al judaísmo y se desempeña hoy día como enviado de Shavei Israel en España. Para más información sobre las actividades de Shavei Israel http://www.shavei.org, blog para Bnei Anusim http://www.casa-anusim.org

Parashat Behar 460

07.05.2014

Parashot Behar, Parashot Behar y Bejukotai

Rabbanim:Rabino Alfredo Goldschmidt and more …

KolIsrael.TV Comunidad de Torah

Parashat Behar

18.05.2008
Comentario de la parashá de la semana por el Rabino David Tabachnik, director de los Institutos Ariel.
16/05/08

PARASHAT BEHAR 5771

15.05.2011
Mensaje Semanal del Rabino Ginsburgh del Instituto Gal Einai para la Parashat BEHAR 5771 EN INGLÉS, CON SUBTITULOS EN CASTELLANO
ver traducción completa en
http://www.dimensiones.org/canales/vi&#8230;
En la parashá de esta semana, parashát Behar, la Torá nos ordena contar 7 años 7 veces, y después de 49 años sigue el año 50 del jubileo. Esta es la continuación de lo que trató la parashá anterior, que tenemos la mitzvá de contar 7 semanas. Cada semana tiene 7 días, y contamos 7 semanas, eso es Sefirat Haomer, “la cuenta de Omer”, y el día 50 es la festividad de Shavuot, “la entrega de la Torá”. Hay otros conteos en la Torá, por ejemplo, para purificamos de las impurezas espirituales debemos contar 7 días, o la mujer debe contar 7 días limpios, y luego ir a la mikva.

De esta manera vemos que en la Torá, con respecto al tiempo, opera y nos ordena pensar en términos de 7, como ciclos de 7, ya sea 7 días a la semana, que es, en realidad como el mundo fue creado: Hashem creo el mundo físico en 6 días, y luego descansó en el séptimo día, el de la consumación. Entonces, el primer ciclo que vemos explicito en la Torá, son los 7 días del inicio de la creación. Después los 7 días aparecen en muchas leyes de la Torá, como ya dijimos, donde tenemos que contar 7 días. Luego tenemos esta mitzvá cada año, en la cual contamos 7 días 7 veces. Y la misma palabra semana, en hebreo, (שבוע, shavúa) viene de la palabra 7, sheba, שבע.

En resumen, contamos 7, en ciclos de 7, y eso es la cuenta del omer, sefirat haomer. Y en la parashá de esta semana llegamos al clímax, al epítome, porque contamos 7 años. Cada 7 años es un año shmitá, “sabático”, se le llama “el shabat de la tierra,” y contamos justo como en la sefirat haomer 7 años 7 veces y luego después del año 49, llega el año 50, que es el año del jubileo, cuando todo se libera. Liberamos a los esclavos, liberamos la tierra para que vuelva a sus dueños originales.
Entonces, la meditación de esta semana es meditar en ciclos de 7. El tiempo en la Torá, funciona, opera en ciclos de 7. En el Sefer Ietzirá, nos encontramos que existen 3 dimensiones de la realidad, la manera en que Hashem creo al mundo, y lo creó en olam, shaná, nefesh, es decir, mundos, años y almas, o, espacio, tiempo y almas: tres dimensiones diferentes de creación.
Hashem creó el espacio, las dimensiones espaciales, y se considera todo una sola dimensión general de la realidad, luego creó el tiempo, y luego creó almas. Y en realidad todas son paralelas entre sí, todo lo que existe en el mundo, existe en el año, en el tiempo. Todo lo que existe en el tiempo y en el mundo, existe en el alma. Son todos paralelos, y esta es la base de la Cabalá. La palabra Cabalá significa הקבלה, hakbalá, hacer un paralelo, comparar, todo es paralelo.

Parashat Behar 5771 (Español) – Rav Rony Gurwicz

Parashat Behar 5772 (Español) – Rav Rony Gurwicz

Parashat Behar

Parashat Behar

13.05.2008
Explicacion del rabino

Socialismo del Siglo XXV – Parashat Behar

10.05.2011
Mensaje sobre El Sistema Economica del Judaismo,
Rabino Yosef Slavin,
Jabad Lubavitch,
Caracas, Venezuela

Parashat Behar Rabbanim

Parashat Behar-Bejukotai con el Rabino Iona Blickstein

RABINO ITAY MEUSHAR – PARASHA BEHAR

05.05.2011

Parashat……….. – Shiur Rab David Perets

Parashat …….

 Rabino Alfredo Goldschmdit

Parasha …. segunda parte Rabino Moshe Abravanel

Rab Yacar: Tora HD (Periodismo Kosher)

PARASHAT…..

  20.06.2012

Mensaje del Rabino Itzjak Ginsburgh para la parashá …
GAL EINAI EN ESPAñOL http://www.dimensiones.org info@galeinai.org
http://www.galeinai.tv http://www.radio.galeinai.tv
Hay algo muy especial con respecto a los mandamientos, acerca del concepto de ordenar, mandar. Ordenar, en primer lugar implica reinado, ¿Quién da órdenes, quien manda? El rey, un rey ordena. Entonces, el hecho que toda la Torá sea un libro de preceptos, quiere decir que todo su propósito es el de revelar, manifestar el reino de Dios en la tierra, que Hashem Hu Hamelej, que Dios es el Rey, Él ordena y nosotros cumplimos, lo que Él ordena nosotros lo hacemos.

שיעור שבועי בשעה שהקדימו

Parshat …Harav Yitzchak Ginsburgh

21.03.2012
Video Mensaje Semanal del Rabino Itzjak Ginsburgh shlita
desde Israel
http://www.dimensiones.org

Parashat…  Harav Yitzchak Ginsburgh

Parashat…  Rabino Alfredo Goldschmdit

Rabbanim Parashot EMor

Parasha Rabbanim, Rav Bracha

Parashat de la semana Rabino Moshe abravanel – A forma certa de estudar Torá

Parashat Rabino Iona Blicktein

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שבתאים, חסידים ומתנגדים והנהגת הקהילה היהודית במאה ה-18

03.01.2013
שבתאים, חסידים ומתנגדים וגבולות האחריות של הנהגת הקהילה היהודית במאה ה-18
פרופ’ רחל אליאור, האוניברסיטה העברית בירושלים

30/12/2012

תקציר הרצאה
ההרצאה תעסוק בנסיבות ההיסטוריות המשבריות שהביאו לצמיחת השבתאות בשליש האחרון של המאה השבע-עשרה, ולצמיחת החסידות בשליש השני של המאה השמונה-עשרה ובמקומה המכריע של הקבלה המשיחית בהתפשטות תנועות אלה. הדיון יכלול הערכה חדשה על יחסי שבתאים ומתנגדים לאור המשיחיות הקבלית השבתאית והארה חדשה על יחסי חסידים ומתנגדים לאור החשד בשבתאות שהטיחו המתנגדים המחרימים בחסידים המוחרמים. עוד תוצע זווית ראייה חדשה על המניעים שעמדו מאחורי החרמות שהטילה ההנהגה הרבנית הנודעת בשם מתנגדים, על חוגי המקובלים-השבתאים והחסידים במאה השמונה-עשרה.
ההרצאה תעסוק בבעש”ט ובבני דורו שעמדו במוקד המחלוקת במאה השמונה-עשרה: ברוכיה רוסו, ר’ נחמיה חיון, ר’ לייב פרוסניץ, ר’ יהונתן אייבשיץ, ר’ יעקב יהושע פאלק, ר’ יעקב עמדן, ר’ חיים רפפורט, יעקב פראנק ומנהיגי ועד ארבע ארצות ר’ יצחק מביאלי, ר’ אברהם יוסקעס מליסא, ר’ אברהם הכהן מזאמושט וברוך בן דוד מביאלי

אשת חיל

ערוץ וידאו לנשים חרידיות – שיעורי תורה לצפייה ולהורדה, שיחות וראיונון עם נשים מיוחדות בעלות מקצוע , טיפים חשובים ושימושיים לכל אחת, שווה להכנס ולהתרשם…

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ספירת העומר וחג השבועות By: Rav Yechezkel Yakovson

Behar By: Rabbi Gershon Turetsky

Parashat BeHar

06.05.2014 Or Hadash

Parshat Behar & Bechukotai: Deepening the Relationship

13.05.2009
Available on naaleh.com at: http://www.naaleh.com/viewclass/2007/&#8230;

In this shiur (Torah class) on parshiyot Behar and Bechukotai, Mrs. Shira Smiles points out that parshat Behar begins with the mitzvah of shemitah, and then discusses interpersonal relations specifically in the area of monetary help for individuals.  Mrs. Smiles explains why these particular topics are found in Sefer Vayikra, which is commonly known as Torat HaKohanim, laws applicabel to kohanim.  This Torah class is available online in streaming video and for download in mp3 and ipod video formats

שיעור תורה לנשים פרשת בהר – הרבנית נורית גלייזר

04.05.2014
אתר נשים אשת חיל http://lenashim.org/ מציג:
השיעור של רבנית נורית גלייזר מבוסס על ליקוטי תורה של אדמו”ר הזקן, בעל התניא ושולחן ערוך. לימוד של ליקוטי תורה, אמר הרבי, זה סגולה נפלאה לפרנסה וכדאי מאוד לנסות. בהצלחה

The Van Leer Jerusalem Institute – מכון ון ליר בירושלים·

פותחים שבוע תשס”ו, פרשת בהר.מרצה:רחל אליאור

26.01.2011
פרשת השבוע
סדרת פותחים שבוע תשס”ו מוקדשת לזכרו של פרופ’ נחמיה לבציון ז”ל.
ט”ז באייר תשס”ו, 14 במאי 2006

דברי פתיחה:ד”ר יותם בנזימן
בהר
בין נראה לנשמע: הזיקה בין מחזוריות סדרי הטבע הנראים לדבר האל הנשמע
פרופ’ רחל אליאור
לאתר מכון ון ליר: http://www.vanleer.org.il

Rosner’s Torah-Talk: Parashat Behar-Bechukotai with Rabbi Asher Lopatin

02.05.2013
Shmuel Rosner talks with Rabba Asher Lopatin about this week’s Torah Portion, Behar-Bechukotai. Visit JewishJournal.com/rosnersdomain for more information.

Covenant Considered Parshat Behar – Bechukosai

parshat behar bechukotai

01.05.2013
2 minutes of devar tora by ulpanat Orot’s girls

 

 

Thoughts on Parashat  …

How is doing a voluntary mitzvah like wearing a snazzy outfit? Parshat …. Rabbi Ari Strulowitz

Parshat Vayikra opens the third book of Torah by outlining korban, burnt offerings. Rabbi Ari Strulowitz of Midwest NCSY, interprets the wording of the second verse: “a man from AMONG you brings a sacrifice.”
While some mitzvot are must-do’s but many others are voluntary, and so perhaps this sacrifice is a voluntary one. Why does this matter? Find out!

שיעור דבר מלכות לנשים, פרשת

אשת חיל אתר נשים http://lenashim.org/
שיעור דבר מלכות, פרשת ויקרא – מתוך שיחות קודש של הרבי מלך המשיח שליט”א,
מוסרת חיה ברכה שאול.

הרבנית אהובה ארד- פרשת

הצפייה לנשים בלבד!!

להזמנת שיעורים/הפרשות חלה/סעודת אמנים /נסיעות לקברות צדיקים בארץ ונסיעות לאומן-ניתן להיכנס לאתר הרשמי של הרבנית

http://www.ahuva.co.il בטל’ 054-5757471

ובפייסבוק.

פרשה בשניים

13.10.2013
פרוייקט ייחודי של עין פרת – המדרשה באלון בשיתוף עם ynet יהדות, במסגרתו מסבים בכל שבוע שני אישים המלמדים במדרשת עין פרת באלון, סביב מחשבות אודות הפרשה, בזוויות שונות ומעניינות.
דרך נעימה ומרעננת להיכנס אל תוך השבת

A Mayanot Moment – Parashat  – Rebetzin Hendel

Questions and Answers for Today’s Jewish Woman

08.02.2009
Available on naaleh.com at: http://www.naaleh.com/viewclass/1773/&#8230;

In this Torah shiur (class) addressing with the
challenges of contemporary Jewish women, Rebbetzin Tziporah Heller
answers real questions that have been sent in from Naaleh students all
over the world  This class discusses prayer, the challenges of blended families, women’s role in Judaism, dealing with chronic illness, and other relevant
topics of the day.  This Torah class is available online in streaming video and for download in mp3 and ipod video formats.

Parshat…. Naaleh.com

Naaleh.com Free Online Torah Video Classes

Na’aleh offers unique features and services which together form a comprehensive learning program for the motivated Jewish adult:

1. FREE online Torah classes.

2. All Na’aleh Torah Online classes are available in streaming video as well as mp3 and ipod video download.

3. ONGOING CLASS SERIES, not just individual classes. This allows members to explore a topic in-depth over an extended period of time, a structure similar to that of a yeshiva or seminary.

4. WORLD RENOWNED TEACHERS from great Yeshivas and Seminaries.

5. FORUMS where students and teachers discuss Torah topics and connect with each other to form a supportive network of people committed to Torah ideals. Separate forums for men and women.

הרבנית אהובה ארד

הצפייה לנשים בלבד!!
שיעור על פרשת “בא” מפי הרבנית אהובה ארד שתחי’
לשיעורים נוספים http://www.ahuva.co.il .

בואי והצטרפי אלינו למסע רוחני ומיוחד עם הרבה שמחה, אהבה ותפילה.
לכל קברות הצדיקים באוקראינה-
רבי נחמן מאומן, הבעל שם טוב הקדוש, רבי נתן, רבי לוי יצחק מברדיצ’ב, רבי אברהם בר ברוך,
רבי שמשון ברסקי, בעל התניא, גן סופיה ועוד..
ביחד במסע נעשה הפרשות חלה, סעודות אמנים, שיעורי תורה, סדנאות התבודדות ומסיבות ריקודים וטקס חינה לרווקות!!!
והכל במחירים הכל זולים בארץ!!אוכל כשר!! ותנאים מעולים!!
התקשרי עכשיו לברר על הנסיעה הקרובה ובעז”ה תראי ניסים וישועות!!

Rabbanit Iris Tomer Devorah: Mishneah Torah LaRambam Walking in His Ways HEBREW 2012 02 21

20.02.2014

Rabbanit Yehoshua Rabbanit Batia Yehoshua’s weekly shiur in Queens, NY.

Two minute Torah

11.03.2014

Good and Evil: Understanding our Choices

03.09.2013
Right and wrong, good and evil; they are all clear cut examples of choices. But as Rachael explains, life is not always a choice between two options.

Rachael’s Centre for Torah, Mussar and Ethics is a not for profit, charitable organization that focuses on sharing and applying Jewish wisdom from a woman’s perspective.
Dr. Rachael Turkienicz, our founder and executive director, has developed a unique approach to revealing these ancient truths in the context of a modern world. Rachael holds a Ph.D. in Talmudic and Midrashic Studies from Brandeis University. Currently she is a Professor at York University in both of its Education and Jewish Studies faculties. Rachael is an influential and needed woman’s voice within Judaism today.
Rachael’s Centre in Toronto and rachaelscentre.org are pluralistic, community based, unaffiliated and open to people of all backgrounds. The core of the Centre and its programmes is the wisdom of Jewish text presented through a female lens. Rachael’s Centre also offers programmes and courses on the interior moral and life systems of Mussar (Jewish ethics).

YOUTH/TEEN Select Section WEEKLY Parasha Parshat Behar Language : english, french SHIURIM & COMMENTARIES

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Jewish News <><> Simcha Channel <><> Torah Insights <><> Jewish Recipes <><> Jewish Life <><> Das Jüdische leben <><> La Vie Juive <><> Jewish Communities <><> Jewish Culture & Yiddish <><> Jewish History <><> This Day, In Jewish History Tanya Shiurim Shiurim Hayom Yom <><> V I D E O C L I P O F T H E D A Y <><> This week’s Torah Portion

אנדרדוס – מר פודלמן – ביעור חמץ

10.04.2014
יוצרים: אנדרדוס – נדב נוה, מתן צור, אשר בן אבו, יאיר יעקבי
אהבתם? הצטרפו לדף הפייסבוק שלנו וקבלו מידע על הופעות!
https://www.facebook.com/underdos.off…&#8230;
והיכנסו לאתר:http://www.underdos.co.il/
צילום ועריכה: נדב נוה
מוזיקה מקורית: אשר בן אבו
כל הזכויות שמורות לאנדרדוס

CTeen NYC Shabbaton 2014

 04.03.2014

An incredible weekend with an incredible group of teens! We met up with 1000+ CTeens from around the world — France, England, Australia and Israel, just to name a few. Featuring Havdalah in Times Square with British singer-songwriter Alex Clare. – created athttp://animoto.com

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Select Section WEEKLY Parshat  Behar language hebrew,french,english,spanish,german,russian, Machon Meir, CHABAD,The Jewish Woman,YOUTH/TEENS SHIURIM & COMMENTARIES

Parshat Behar: Sustainable Farming in the Torah

06.03.2010

Betcha didn’t know that the Torah has lots to say about sustainable farming practices. Organic farmer Emily Freed explains the laws of the land in down-to-earth language. So get your hands, or at least your ears, dirty!

This is Episode 32 of the weekly Torah cartoon from G-dcast.com. Each week, a different storyteller – some musical, some poetic, some just straight-up, tell the story of the current Torah portion…and then we animate it!






Behar:La Chemita,le but de l’existence de l’homme dans ce monde.

06.05.2014
Rav Ouri Banon.

Nissan/Yar: Un enfant qui devient Bar Mitswa et le Omer.

29.04.2014
Rav Ouri Banon qui repond a cette question selon l’avis de notre Maitre,Rabenou Ovadia Yossef Zatsal.
Un enfant qui devient Bar Mitswa pendant le Omer,pourra t’il compter avec la bénédiction?

La Paracha avec Boubach saison 2 !!

 

Une nouvelle émission de 613TV qui vous propose 15 minutes de Thora avec une parole de Thora sur la paracha,une loi de Chabbat et une merveilleuse histoire.
Ce pack vous est offert pour embellir votre table de Chabbat.

 

WEEKLY TORAH FOR KIDS: Parshat Behar

Iyar 7, 5774 · May 7, 2014
Living with the Parsha: Looking Ahead

The fan hummed, creating a soft atmosphere in the class room. Spring had settled in, summer was approaching, and the warm sunlight streaming in through the large windows.

“Speak to the children of Israel and you shall say to them,” Mr. Benson was reading the Torah portion to the class. “When you come to the land that I am giving you, the land shall rest a Sabbath for G‑d. You should sow your field for six years…”

Ben had heard of “Shemitah,” the Sabbath for the land. He knew that this year is aShemitah year, observed by many farmers in the Land of Israel.

“Mr. Benson,” Adam raised his hand to ask a question. “When the Jewish people first entered the land of Israel with Joshua, did they first have a year of rest, or did they first work the fields for six years and then have the year of rest?”

Ben laughed to himself. How could you think they would rest first? But Mr. Benson didn’t laugh. “Good question,” he said. “What would you say, Adam?”

“I don’t know.”

That’s why I asked the question—because I don’t know,” Adam thought to himself. But he didn’t say anything.

Mr. Benson just stood there with a smile and then, as if reading Adam’s mind, said, “look closely at the verses in the Torah, Adam, and pay attention to the order that the commandments are written.”

“Okay,” Adam said as he looked at the text in front of him. “Let’s see… ‘Speak to the children of Israel… the land shall rest… sow your fields for six years…”

“Ahh, I know,” he almost yelled! “First they rested and then they worked for six years!”

“Good,” Mr. Benson said encouragingly. “Explain why you say that.”

“Well,” the words tumbled out of Adam’s mouth, “first the Torah speaks about resting and then it speaks about working.”

“Excellent,” Mr. Benson said. “Now the Sages tell us in fact they first worked for six years and then they rested. So now we have a question. What is the question?”

“Why does the Torah speak about the resting first?” Adam answered.

The rest of the class sat listening with their full attention.

Ben raised his hand. “Could that be,” he said hesitantly, “because the Shemitah year, the year of rest, is the most important year and that’s why the Torah speaks about it first?”

“Very good,” Mr. Benson said. “The Torah is teaching us that the real point of all the six years of work is that one year at the end which will be filled with the study of Torah and spiritual activities making it a year which is a Sabbath to G‑d. That’s why it mentionsShemitah right at the beginning”.

“Like knowing from the beginning that at the end of the week will be Shabbat,” said Adam. “Cool!”

JewishKids.org Update

Iyar 4, 5774 · May 4, 2014
Count it, Teach it, Learn it!
Hey Kids,Have you been counting the Omer? See our special chart for counting the days until the next exciting holiday of Shavuot! That’s when we’ll celebrate the receiving of the Torah by going to Synagogue to hear the Ten Commandments, learning some Torah, and eating special foods.

Until then, keep on counting, and look out for Lag Ba’Omer celebrations in your neighborhoods on the 33rd day of the Omer – May 18!

Have a great week,
Your Friends @ JewishKids.org

 

This Week’s Features

Who Guarantees the Torah’s Survival?

Meet JKGT Finalist: Yossi Stambler

Watch Watch (1:18)

Learning from the flowers

Watch Watch (0:37)
Download Download   Listen Listen (3:08)

Uncle Yossi Story Time

Watch Watch (11:16)

Chabad.org, OU.org , Machon Meir , and more… WEEKLY Parasha Parshat Behar, Language : english,SHIURIM & COMMENTARIES

WHATHAPPEN1-kl
Jewish News <><> Simcha Channel <><> Torah Insights <><> Jewish Recipes <><> Jewish Life <><> Das Jüdische leben <><> La Vie Juive <><> Jewish Communities <><> Jewish Culture & Yiddish <><> Jewish History <><> This Day, In Jewish History Tanya Shiurim Shiurim Hayom Yom <><> V I D E O C L I P O F T H E D A Y <><> This week’s Torah Portion

24JEWISH ALERTS! Section Jewish Holidays : Pesach Sheni Shiurim and more… Great Selection: hebrew, english,french,spanish,russian

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Select Section WEEKLY Parshat  Behar language hebrew,french,english,spanish,german,russian, Machon Meir, CHABAD,The Jewish Woman,YOUTH/TEENS SHIURIM & COMMENTARIES

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Machon Meir

Parshat Pekudei (10/03/10)  Machon MeirMachon Meir  ENGLISH  :Rabbi Dov Bigon

Paracha Pekoude (01/03/11)  Machon MeirMachon Meir  FRENCH Rav Yossef David

  Machon MeirMachon Meir   РУССКИЙ Рав Йона Левин

  Machon MeirMachon Meir   ESPAÑOL Rabino Rafael Spangenthal

  Machon MeirMachon Meir   עברית    Rabbi Yoav Malka

 

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TORAH STUDIES: Parshat Behar

Iyar 7, 5774 · May 7, 2014
Behar

In the Sidra of Behar, instructions are given about the observance of two special kinds of sanctified year—the seventh year (Shemittah or “release”) when the land was rested and lay fallow; and the fiftieth year (Yovel or “Jubilee”) when the Hebrew slaves were emancipated and most property reverted to its original owner. The two institutions were connected, the Jubilee being the completion of seven seven-year cycles. It was not, itself, counted as a year in the seven-yearly reckoning. The Jubilee lapsed as a practical institution when some of the Tribes went into exile. But we can distinguish three periods in its history: (i) a time when the Jubilee was observed, (ii) a time during the second Temple when it was not observed but was still counted for the purpose of fixing the seven-year cycle, and (iii) a time (like the present) when neither Temple stood, and the seven-year cycle was counted without reference to the Jubilee. The Rebbe explores the spiritual meaning of the seventh and fiftieth years, and thus gives an inward interpretation to the three periods, and the religious consciousness they represent.

1. The Jubilee

“And you shall sanctify the fiftieth year and proclaim liberty throughout the land unto all the inhabitants thereof; it shall be a Jubilee unto you; and you shall return every man unto his possession, and you shall return every man unto his family.”1

In this connection, the Talmud states: “When the tribes of Reuben and Gad and the half-tribe of Menasseh went into exile, the Jubilees were abolished, as it is said, ‘And you shall proclaim liberty throughout the land unto all the inhabitants thereof,—that is (only) at the time when all its inhabitants dwell upon it, but not at the time when some of them are exiled.”2

Despite the fact that the Jubilee—as a time of emancipation of slaves and restitution of property—lapsed, the (Babylonian) Talmud notes that even during the period of the second Temple, “They counted the Jubilees to keep the years of release holy.”3 Every seventh year was a year of release (“Shemittah”), a sabbatical year for the land when it was “released” from cultivation and lay fallow. In this cycle, according to the Rabbis,4the fiftieth year was not counted, so that they had to continue counting the Jubilees in order to be able to observe the Shemittah years of release in their proper time: To ensure that release was observed in the seventh year after the Jubilee rather than after the forty-ninth year.

Tosefot5 raises an objection: The Jerusalem Talmud states, “At a time when the Jubilee is not observed as a year of release, neither do you observe the seventh year as a release.”6 If so, during the second Temple period, when the Jubilee was not observed, merely counted, it should follow that the seven-year release of Shemittah should also have lapsed.

Rashi’s opinion7 is that the seventh year was observed during the Second Temple, only as a Rabbinic law. In other words, the Jerusalem and Babylonian Talmuds are not in disagreement, the Jerusalem Talmud asserting that the sabbatical year was not (while the Jubilee was in abeyance) a requirement of Torah law, the Babylonian Talmud mentioning that it was nonetheless continued, by Rabbinic decree.

But according to Tosefot, the two Talmuds conflict, the Babylonian asserting that the seventh year was obligatory under Torah law, independently of the Jubilee, in disagreement with the Jerusalem Talmud.

2. The Spirit and the Law

The legal decisions of the early Rabbis, the Tannaim and the Amoraim, were not made merely as a result of a this-worldly reasoning.8 They were men of great spiritual insight, who saw matters in a spiritual light and then translated their vision into intellectual and legal terms. Since their souls differed in the visionary heights they were able to reach, so also their practical decisions differed, and this was the source of their legal disagreements.9

Seen in this way, we might say that the disagreement (according to Tosefot) between the Jerusalem and Babylonian Talmuds as to whether the Shemittah year of release was required by Torah law during the second Temple period, has its origin in the different levels of spirituality these two works represent.

The Babylonian is the lower level. “ ‘He hath made me to dwell in dark places’—this, said Rabbi Jeremiah, refers to the Babylonian Talmud.’’10

At the higher level of the Jerusalem Talmud, it required the sanctity of the Jubilee to complete the sanctity of the Shemittah year. At the lower, Babylonian, level, the seventh year was complete in itself even without the Jubilee.

3. The Lapsing of the Jubilee

When the Second Temple was destroyed, the year of release was counted in a new way.

While the Temple stood, the fiftieth year was not counted as part of the seven-year cycle. But “during those seventy years between the destruction of the First Temple and the building of the Second, and also after the destruction of the Second, they did not count the Jubilee year, but only (unbroken) seven-year cycles.”11

Why, then, is there a difference between the way we count the year of release now, and in the Second Temple, when the Jubilee had ceased to be observed?

Using our previous concept, we might say that while the Temple existed, the level of spirituality was so high that the Shemittah year of release needed the higher sanctity of the Jubilee for its completion—at one period, the actual observance of the Jubilee at another, at least the counting of it. But when the Temple was destroyed, spiritual achievement sank to the point where the year of release no longer had any connection with the Jubilee.

4.The Inner Meaning of the Seventh
and Fiftieth Years

To understand all this, we must discover the equivalents of the seventh and fiftieth years in the religious life of man.

The seventh year, the time of release, represents the “acceptance of the yoke of the kingdom of heaven.”12 This is when man suppresses his ego in obedience to G-d (bittul ha-yesh).13His ego still exists, and continually needs to be silenced. That is why, as every seventh year approached, its claim would be heard: “What shall we eat on the seventh year? Behold, we may not sow, nor gather in our increase.”14 Even though on each previous occasion it had seen for itself the fulfillment of G-d’s promise, “I will command My blessing upon you in the sixth year, and it shall bring forth produce for the three years,’’15 it always renewed its anxieties.

The Jubilee, on the other hand, represents the complete abnegation of one’s being to G-d (bittul bi-metziut). There is no longer a contending ego. Instead of serving G-d through an effort of willpower, one serves through understanding, an understanding so complete that it breaks through the curtain of self-deception that separates man from G-d. It is the “year of freedom,” meaning, freedom from concealment and from the ego that holds man in its chains.

5. Two Kinds of Obedience

Each of these levels has a certain merit vis-à-vis the other.16 Bittul bi-metziut, or the obedience that comes from understanding, has the advantage of being extensive. It encompasses the whole man in its orientation towards G-d.

Bittul ha-yesh, or the obedience that comes from an effort of will, has the advantage of being intensive. It is an intense spiritual struggle within the soul of man.

To give an analogy: There are two kinds of relationship between a servant and his master. There is the “simple” servant, whose real desire is to be free, but who serves because he accepts the burden of his situation. And there is the “faithful” servant, who serves his master out of love and a genuine desire to obey. Whereas the obedience of the latter is more complete, since his whole nature affirms his service, the obedience of the former is more intense because it is a result of a deliberate subjugation of part of his character. It cost him more in terms of inward effort.

6. The Three Ages

We can now see the full significance of the three periods in Jewish history with respect to the Jubilee and the year of release.

When the first Temple stood, both were observed, that is, Jewish spirituality combined obedience through love and understanding with obedience through effort and subjugation. Love lay even in their subjugation; their effort was also with understanding. The love which transcends the self returned to fill the self.

At the time of the Second Temple, the Jubilee was no longer observed but it was still counted. Love and understanding still counted, still left their traces, in the service of effort and will.

But when the Second Temple was destroyed, all that was left was the year of release, the intense struggle to conquer the ego, and obey for obedience’s sake. No trace of the Jubilee, of inward unanimity, remained.

7. A Disagreement Explained

So now we no longer see the things of the spirit with the clear light of understanding. We are forced to act against our reason, in a gesture of reluctant obedience. True inwardness is beyond us. And yet, the ultimate inwardness never departs. The essence of the soul is always present. In the current spiritual darkness of exile, it still works its subconscious, subliminal influence.

And this is the ultimate source of the disagreement between the Jerusalem and Babylonian Talmuds as to whether the year of release is a matter of Torah or of Rabbinic Law in our time; that is to say, whether it still exists in its own right, or merely as a Rabbinic remembrance of times past,17 when the Jubilee was celebrated.

To the Babylonian Talmud, the product of exile, the observance of the seventh year and its corresponding service of “acceptance of the yoke of the kingdom of Heaven” seemed like an act in itself, with no connection to that higher state of the Jubilee and the service which came through love and understanding.

The Jerusalem Talmud, with its higher spiritual awareness, still felt the Jubilee and its service as a continuing, if subliminal, presence. So they saw the year of release as still connected with, and observed in remembrance of, the time when it belonged together with the Jubilee, when the first Temple stood.

Similarly, it is also a preparation for the time when that former state will return, with the building of the third Temple, when the Messiah comes.

(Source: Likkutei Sichot, Vol. VII pp. 170-174)

WEEKLY ALIYOT: Parshat Behar

Iyar 7, 5774 · May 7, 2014
Behar Aliya Summary

General Overview: This week’s reading, Behar, speaks about the Sabbatical and Jubilee years, laws regulating commerce and the redemption of slaves.


First Aliyah: G‑d commands Moses regarding the Sh’mitah (Sabbatical) and Jubilee years. Every seventh year is a Sabbatical year, when it is forbidden to work the land (in the Land of Israel). After seven sets of seven years a Jubilee year is proclaimed by a blast of the shofar (ram’s horn) on that year’s Yom Kippur. During Jubilee years all the laws of the Sabbatical year apply, and, in addition to the Sabbatical laws, all slaves are set free and all lands revert to their original owners.


Second Aliyah: We are commanded to conduct business ethically. Since, as aforementioned, all land reverts to their original owners during the Jubilee year, the amount of years remaining until the next Jubilee year must be taken into account whenever a real-estate sale is conducted, and the price set accordingly. The end of this section enjoins us not to verbally harass or intentionally mislead our fellows.


Third Aliyah: This section addresses an obvious concern: “What will we eat in the seventh year if we do not sow our gather our grain?!” G‑d reassures us that He will bless the sixth year’s harvest, and it will produce enough to provide for three years — until the crop of the eighth year is ready to eat! The Torah then gives the rationale for the prohibition against selling land for perpetuity (instead, land can only be “leased” until the Jubilee year) — “Because the Land belongs to Me; you are strangers and residents with Me.”


Fourth Aliyah: A person who sells real-estate has the option of “redeeming” the land from the purchaser — provided that two years have passed from the date of purchase. The total price for which the land was sold is divided by the amount of years from the time of purchase until the next Jubilee year (when the land would anyhow return to the owner) in order to determine the price per year, and the original owner refunds the buyer however much money he had paid for the remaining years. A relative of the seller may also redeem the land on behalf of his family member.


Fifth Aliyah: All the laws mentioned above apply to fields and homes in un-walled cities. Homes in walled cities, on the other hand, may be redeemed for their full value for up to one year after the sale. If not redeemed within the year, they become the permanent property of the buyer, and they are not released by the Jubilee. Another exception to these rules is the property allotted to the Levites. The homes and fields in the forty-eight Levite cities are always redeemable — from the moment of purchase until the Jubilee year, when in any event they revert to their owners. We are then commanded to assist our brethren by coming to their aid before they become financially ruined and dependent on the help of others. We are also forbidden to charge interest on a loan to a fellow Jew.


Sixth Aliyah: We are commanded to treat Jewish slaves respectfully, never subjecting them to demeaning labor.


Seventh Aliyah: The Torah prescribes the redemption process for a Jew sold into slavery to a non-Jewish master. The same formula described above (Fourth Aliyah) is employed. Either the slave himself or one of his relatives refunds the master the amount of money that corresponds to the years remaining until the Jubilee — when the slave will go free even if he had not been “redeemed.” The section concludes with a brief mention of the prohibition against idolatry, and the requirement that we observe the Shabbat and revere the Holy Sanctuary.

 

The Rebbe’s Job
Iyar 6, 5774 · May 6, 2014

 

In 1963, Professor Velvl Greene of the University of Minnesota was a rising star in the firmament of science. Acclaimed as a pioneer in his field of bacteriology, he was invited by NASA to join a select team of scientists studying the possible effects of space travel on human life. The requests to lecture at various forums and symposiums kept pouring in, and soon the young scientist was visiting dozens of universities throughout the United States each year.

1963 was also the year in which Dr. Greene first came in contact with Rabbi Moshe Feller, the Lubavitcher Rebbe’s emissary in Minneapolis. Up to that time, Velvl and his wife, like many American Jews of their generation, had little use for their Jewish heritage; observances such as Shabbat, the kosher dietary laws and tefillin struck them as old-fashioned if not primitive, and certainly without relevance to their modern lives. But their association with the Fellers changed all that. In the young chassidic couple the Greenes saw a vibrant and fulfilling outlook and lifestyle, which seemed to answer a deep lack in their own highly successful but rootless lives.

At Rabbi Feller’s suggestion, Dr. Greene wrote to the Rebbe, and the Rebbe’s warm and engaging reply was not long in coming. The two developed a steady correspondence, and the young scientist was soon taken by the Rebbe’s phenomenal mind and passionate devotion to his calling. With each letter, the professor found himself further encouraged in his journey of spiritual discovery and his growing commitment to a Torah way of life. Soon, the Greenes were establishing a kosher kitchen in their home and groping their way through the rudimentaries of Shabbat observance.

In one of Velvl’s discussions with Rabbi Feller, the issue of “Creationism versus Evolution” came up. Here the professor proved his old, scornful self. “You know that I have great respect for the Torah,” he said. “Its teachings and observances now fill a most important role in my life. But regarding this issue, you people are still stuck in the Dark Ages. It amazes me that you still take the story of a six-day creation literally, in face of all that science has discovered about the age of the universe and how it developed.”

“I must concede that my scientific knowledge is limited,” said Rabbi Feller. “I certainly cannot discuss this with you on your level. But the Rebbe wrote a lengthy letter on the subject, in which he demonstrates how the theory of evolution is just that, only a theory, and a poor one at that—fraught with contradictions and lacking any sound scientific basis.”

The professor was incredulous. “The theory of evolution is accepted by virtually every serious scientist alive! But show me the letter—I’d like to see what the Rebbe writes.”

After reading the letter, Velvl was still unconvinced. When he presented his objections to the Rebbe’s thesis to Rabbi Feller, the latter again professed himself unqualified to argue science with a scientist. “Why don’t you write the Rebbe?” he suggested.

This Dr. Greene did, penning a no-holds-barred critique of the Rebbe’s arguments. “Because I greatly respected the Rebbe,” Dr. Greene recalls, “I dropped the condescendingly forgiving tone that scientists usually assume with laymen, addressing the Rebbe as I would a colleague whose ideas I rejected. I bluntly stated that he was wrong, specifying what I saw as faulty and unscientific in his arguments. I concluded my letter by saying that the Rebbe had best stick to his field of expertise, Torah, and leave science to scientists.”

The Rebbe’s next letter resumed their correspondence where it had originally lain—in Velvl’s spiritual quest and his Jewish identity. Of the evolution issue, not a word. The professor assumed that the Rebbe had been chastised and was conceding that in matters of “empirical fact” Torah must defer to current scientific thinking. With this, he considered the matter closed. His progress towards a Torah-true life continued, and in the course of the next year and a half, he reported to the Rebbe each of the milestones he and his family were passing in their journey: full Shabbat observance, observance of family purity, etc. The Rebbe responded with words of encouragement and blessing and, on one occasion, a gift of a pair of tefillin, which Velvl began to put on each day.

Then came the letter in which the Greenes told the Rebbe that they had decided to place their children in a yeshivah, a Torah day school that would provide them with a full Jewish education. The Rebbe’s reply was especially warm and encouraging, as befitting the turning point in their lives that such a move indicated. Then, at the end of his letter, the Rebbe added, “By the way, concerning what you wrote me in regard to the Torah’s account of creation . . . ,” and proceeded to refute, point by point, Dr. Greene’s objections to the Rebbe’s “unscientific” treatment of the subject.

“You are probably wondering,” concluded the Rebbe, “why I waited this long to respond to your remarks on the matter. But my job in life is not to win arguments. My job is to bring Jews closer to the Torah and its mitzvot.”

 

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This week we have featured a class on the Parsha from Mrs. Shira Smiles’ series Parsha for our Lives.  The class is titled Parshat Behar: Shabbat and Mikdash; Awareness and Awe.  In this Torah shiur (class) on Parshat Behar, Mrs. Smiles explores the juxtaposition between Shabbat and the Beit Hamikdash in the last pasuk of the parsha.  Mrs. Smiles also explains how we can take what we learn about having awe of the temple, and relate it to how we behave in our study halls and synagogues.  Please click on the image below to view this class now.
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Parshat Behar: Living Judaism

In Parshat Behar Rashi asks the famous question, what is the connection between shemitah and Har Sinai? He answers that just asshemitah was given with all its laws at Sinai, the other laws were also given in the same way. Still this does not answer why shemitah was singled out to demonstrate this principle.

Rav Moshe Feinstein’s father made a pact with his friend that whoever would die first would tell the other what transpired in the next world. The friend died and came back. He said, “It’s a world of truth and a person is judged on every small deed. Nothing is overlooked. But the real judgment is the depth of our connection to the Creator and that is very difficult to pass. What Hashem wants most is our heart. All our actions should be for the sake of heaven.” The Shla Hakadosh says that the main purpose of the giving of the Torah was kabalat ol malchut shamayim (accepting the yoke of Hashem’s kingship). At Sinai, we developed a closeness with the Creator. This is what we have to discover again.

The Leket V’halibuv notes that if we had to choose one mitzvah that makes us feel emotionally connected to Hashem on a daily basis, it would be shemitah. The farmer lives with this mitzvah constantly. The strength to watch one’s field lie fallow for a year is the strength of bitachon. Both Sinai and shemitah teach us the fundamental principle that Hashem conducts the world. These mitzvot propel us to elevate ourselves to put Hashem at the primacy of our lives. At Sinai, the Jews said, “Naaseh v’nishma.” They stood ready to do Hashem’s will without questions. This too is the experience ofshemitah, when the farmer subdues his will for Hashem’s will.

We can make Hashem part of our life through awareness. There’s amitzvah of counting seven cycles of sabbatical years culminating in the yovel year, when freedom was proclaimed throughout the land. This parallels the 49 days of sefirat haomer. They share common themes. The end goal is physical and spiritual freedom. In sefirat haomer, we don’t count how much is left, but how much has passed. With yovel too, we count how many years have gone by. Connecting to Hashem is being aware of every day and appreciating all that we have accomplished. Rav Chaim Volozhiner would say, “There’s onemussar book that has a great lesson to teach us. That is the clock.” Rav Pam, quoting the Chofetz Chaim, said that a Jew shouldn’t aim for piety, a Jew should be clever. One who wastes time is a fool. Our aim should be to use all our days to raise our spiritual level.

The Netivot Shalom quotes the Arizal who says that just as each individual is unique, no two days are the same. Every day has a purpose with something special to accomplish that cannot be done any other day. Hashem recreates the universe every day to teach us that we are gifted every day with a fresh opportunity to start again.

We live in a society that’s very focused on end results. We forget about the small steps that lead to it. We aren’t judged on what we’ve achieved, but in which direction we’re going. Are we in growth mode or in decomposition mode? The key is to constantly work on ourselves.

Rabbi Elazar ben Arach was the greatest of the five students of Rabbi Yochanan ben Zakai. When Rabbi Yochanan died, his students moved to Yavneh. Rabbi Elazar decided to stay behind to enjoy the pleasant climate and relaxing waters of the town of Hammat. The Imrei Shefer points out that after this, Rabbi Elazar forgot his learning. If one is not growth oriented, one begins to slip backwards. We must feel the new challenge of every day.

Another way to come closer to Hashem is through emulating His ways. According to the gemara, the seal of Hashem is truth. Living a life of truth is living a life sensitive to the will of the Creator. The Shla Hakadosh emphasizes that success in raising children means inculcating an unswerving respect for truth. It means acting divine like and being sensitive to others. Treating Hashem’s children with respect is treating Hashem with respect. The Chazon Ish says we must be careful not even to say the smallest comment that could hurt another person. Including in the prohibition of onaah is not to startle people, not to play jokes on others, not to cause a person to wait for no reason, and not to block traffic. Living with sensitivity means living in a world where one is close to and conscious of Hashem.

So the connection between Har Sinai and shemitah is living Judaism. It’s feeling Hashem’s presence in our lives. When we emulate the Creator, we become more like Him.Life is about constantly growing and changing. Even if we don’t accomplish, that’s secondary. It’s the path along the way, valuing every moment for the potential it holds, that will bring us to ultimate freedom.

 

Based on a Naaleh.com shiur by Rabbi Avishai David

Perek 67 is recited after the counting of the omer during the period between Pesach and Shavuot. The mitzvah is hinted at in the words, “Eretz nasna yevula. The earth gives forth its produce.” The days of sefirat haomerare during the time of the cutting of the grain crops. The korban omer was brought from the first of the grain while the shtei halechem was offered from the wheat crop. It was a form ofkorban todah to Hashem for all the blessings of the land. The mizmorspeaks about the bracha Hashem gives klal Yisrael. It begins and ends with blessing. Some commentators note that the mizmor has 49 words, which hint to the 49 days of the
omer.

 

Perek 67 seems to be a futuristic mizmor, reminiscent of the prophecy of Yeshaya. At the end of days, all the nations will stream to the Temple Mount and Hashem will judge them and settle their disputes. They will beat their swords to ploughshares and their spears to pruning hooks. We see a similarity to this in verse two of this perek which describes how the Jewish nation will be redeemed and blessing will come upon them. Fear of Hashem will spread throughout the world in the merit of the salvation of Klal Yisrael.

Verse three says, “L’daat b’aretz darkecha. Your way shall be known to the world.” The idea of de’ah (knowledge) will come to fruition in the time of Mashiach. The world will be full of awareness of Hashem. When the non-Jews will hear of the redemption of the Jews, they will praise Hashem. The glory of the One Above will spread because of the salvation of Klal Yisrael.

Based on a Naaleh.com shiur by Rebbetzin Tziporah Heller

The fourth commandment, to honor one’s parents, is the most difficult of all commandments in the Torah. Most people are mediocre. It follows that most parents are mediocre. So why should they be honored? There are three plausible reasons. Hashem designated these people to set you on your destiny. They are your parents for a reason. You are meant to learn both positive and negative things from them that you cannot learn anywhere else. Avraham needed a father like Terach to define him. He had to treat his father with respect, while struggling against him. He had to discover who he was by sometimes saying, “Not this.”

The Talmud says there are three partners in the creation of man. The father provides the skeleton, the mother the flesh and muscles, and Hashem the soul. Self-discipline comes from the father, a sense of reality and values comes from the mother, and spirituality from Hashem. When you see yourself, you’re really seeing your parents and Hashem. It follows that the degree to which you perceive yourself as significant, is the degree to which you have to respect your parents. You are you because of them. The third aspect is recognizing all the goodness one has and being grateful. If a person thinks back to all the kindness his parents have done for him throughout the years, he cannot help but respect them.

Honoring one’s parents entails not calling them by name, not sitting in their place, not speaking before them, and not overtly contradicting what they say. Respect implies attention and in facthalacha requires one to stand when parents enter. If parent’s age and they need help, it’s the child’s responsibility to help them. If the parent has resources, the child can use them to cover the expense of caring for the parents, but if not, he has to use his own.

A child may protect himself from a parent who is abusive, but it doesn’t excuse him from abiding by any of the other laws he can keep. Ideally, a person should be able to reach a place of spiritual maturity where they can’t be emotionally abused. When a parent says something painful or insulting, you can ask, “Is it true?” If yes, deal with it. If not, detach yourselves like you would from a seven year old’s insult.

The reward for kibud av is long life. Rashi says this refers to the next world. The mitzvah gives us the transcendence, depth, and appreciation of spiritual values to earn a portion in the next world.

 

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