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Select Section WEEKLY Parshat Tazria-Metzora language hebrew, french, english, spanish, german, russian, Machon Meir, CHABAD, The Jewish Woman, YOUTH/TEENS SHIURIM & COMMENTARIES

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Section Jewish Parshat language hebrew, french, english, spanish, german, russian, Machon Meir, CHABAD, The Jewish Woman, YOUTH/TEENS SHIURIM & COMMENTARIES

shiur,Tazria, Rav Dov Bigon

shiur,Metzora, Rav Dov Bigon

פיוטים שירת הבקשות פרשת סופי 10

Rafi Alfasi
18.01.2015
שירת הבקשות פרשת בא – הקלטה משנות ה – 70 רבי משה אלפסי זצ”ל מלמד את תלמידו רבי מאיר עטיה הי”ו
הועלה על ידי הבן רפאלי אלפסי הי”ו – 0549933235

BAKACHOT A OHR YOSSEF PARIS 19.eme AVEC GAD BENCHABAT 10 MARS 2012

הקב”ה משתעשע בתורה שהאדם מחדש

17.02.2015
חברת פינטו עברית


השפעת הרחוב על הבית

חברת פינטו עברית
 16.04.2015

הרב זמיר כהן מגלים מחדש את פרשת ״תזריע מצורע״

פרשת תזריע מצורע תשע”ה – ספירת העומר ותיקון הנפש – הרב זיו קצבי – המדרשה ליהדות חב”ד רמת השרון

הרב דודקביץ’ פרשת תזריע מצורע

מרן הרב עובדיה יוסף שיעור מוצאי שבת פרשת תזריע מצורע תשעב

הרב שמעון דהן – פרשת תזריע מצורע-הזיווגים-חובה צפיה! תשע”ה בזוהר הקדוש

פרשת תזריע-מצורע – רוצים לשמור על ה”סחורה” הרוחנית שלכם?

19.04.2015

הידברות-הרב יוסף בן פורת-פרשת תזריע

הידברות-הרב יוסף בן פורת-פרשת מצורע

הידברות-הרב יוסף בן פורת-פרשת מצורע

הידברות-הרב יונה מצגר-דרך הפרשה-פרשת תזריע-מצורע



שיעורים על פרשת תזריע – -וביום השמיני ימול בשר ערלתו- – לימוד בוקר בפרשה – -הרב דב ביגון – ערוץ מאיר – שיעורי תורה – יהדות


















קריאת התורה ,,,

קריאת התורה ,,,

לימוד טעמי המקרא נוסח ספרדי ירושלמי ,,,


איתמר מלכא

ברכות לפני ואחרי הפטרה נוסח מרוקאי


















איתמר מלכא

קריאה בתורה בנוסח מרוקאי לצפייה ושמיעה!
עליות ראשון,מפטיר והפטרה של כל הפרשות!
טעמי המקרא,שיר השירים ומגילת אסתר!
בן 25, לומד בירושלים, גר בכרמיאל

לקראת שבת

הרב אליהו גודלבסקי

,,, הראשון לציון הרב יצחק יוסף בן מרן שיעור מוצאי שבת פרשת

חדש! כל הרבנים על ימי ספירת העומר מומלץ בחום!





 

טעמי המקרא בנוסח מרוקאי,קריאה בתורה בנוסח מרוקו /Lire la Bible Taamey Hamikra

 

פרשת ,,,,,- הרב זמיר כהן

פרשת הרב משה סוסנה

פרשת שבוע ומודעות עצמית

 

שיעור פצצה שמלמד ת’כלס על מה אני צריך להתכוונן לפני פורים…כדאי להקדיש זמן להתבוננות…מחלקים פה מתנות. מי שרוצה שיבוא וישמע

שלמה יעקב ביטון

Moshe Vaknin פרשת ….

פרשת Harav Elon Lessons

פרשת רוני גרפיקס בר

הרב ברוך רוזנבלום פרשת Rabbi Baruch Rosenblum

שיעורי תורה, סרטים יפים ועוד

 

פרשת – פרטי קרבן עולה – לימוד בוקר בפרשה – -הרב דב ביגון – ערוץ מאיר – שיעורי תורה – יהדות

הרב יוסף מזרחי

פרשת ,,,, מחוברת לפרשת פרה עם הרב שרגא זלמנוב – לגימת חסידות” פרשת עם הרב שרגא זלמנוב – לגימת חסידות

פרשת ,,,, -מה זה מחצית השקל ולמה נותנים את מחצית השקל? ולמה מכריזים על השקלים בחודש אדר?
למה המילים משכן ומשכון הם אותו השורש?
ההרבה שאלות והרבה תשובות בפרק זה של לגימת חסידות עם הרב שרגא זלמנוב על פרשת פקודי

הרב אברהם הכהן

Rabbanim

Rabbanim

Rabbanim

חדש! לדון לכף זכות הרב מנשה בן פורת חובה לצפות!!!,Rabbanim

פרשת —-

צדקה בינלאומית הרב אברהם בן אסולין

הרב פינטו – פרשת / שהתקיים בלוס אנגלס / כ”ה בשבט תשע”ד

פרשת הרב שלמה יעקב ביטון

פרשת   עי הרב אליהו דיסקין יתרו יח שבט תשסט

12.01.2014
לחץ על הקישור הבא: והאזן או הורד אלפי קלטות אודיו
https://drive.google.com/folderview?i…

הרב יהודה קרויזר –

הרב פינטו

עונג שבת – פרשת – תוכנית באורך מלא

פרשת הרשמה לערוץ תעניק לכם את הזכות להיות הראשונים לדעת על כל הרצאה או סרטון חדש שיוצא לפני כולם
ובבקשה מכם לא לצפות בסרטונים בשבת וחגים

הרב זמיר כהן

הרב חיים כהן

05.04.2014

השיעור מתוך ובאדיבות אתר “החלבן”: http://ravhaim.org
באתר תמצאו מאגר מלא ומסודר של כל שיעורי הרב.
השיעורים בפורמט לצפייה והאזנה וניתנים גם להורדה.

קול צופייך | תשנ”ח ו’ שבט | פרשת | הלכות ט”ו בשבט | מרן הרב מרדכי אליהו

………………………………….­………………………..
לתכנים וסרטים נוספים בקרו באתר הרב מרדכי אליהו
http://www.harav.org/

פרשת הרב קניאל שליט”א כרמיאל תשע”א

פרשת הרב קניאל שליט”א כרמיאל

הרב פינטו שיעור מוסר על פרשת שיעור קונפרנס לאשדוד

חדש! פרשת – הכרת הטוב הרב הרצל חודר מומלץ ומרתק ביותר!!!

פרשת הרב אליהו אור

פרשת הרב דרוקמן

קול צופייך | פרשת תשע”ד | הלכות הנלמדות מהמן | הרה”ג שמואל אליהו

07.01.2014
שיעורו השבועי של מורנו הרב שמואל אליהו על פרשת בדינים והלכות הנלמדות מירידת המן במדבר.. צפייה מהנה..
………………………………….­­………………………..
לתכנים שיעורים וסרטים נוספים של הרב שמואל אליהו
בקרו באתר הרב מרדכי אליהו
http://www.harav.org/

הרב ברוך רוזנבלום פרשת

11.01.2014
דרשותיו המהממות של הרב ברוך רוזנבלום על פרשת השבוע המתקיימות בימי חמישי בעיר בני ברק ברחוב רבי עקיבא 52 בשעה 20:30

הרב שלמה לוינשטיין שליט”א –  פרשת  התשע”ב

27.01.2013
לעוד שיעורים של הרב ועוד רבנים אחרים יותר מ – 7.5000 שיעורים!!
בקרו בערוץ היוטיוב של ‘עמרם שלום פרידמן’

פרשת רב הצדיק רבי יוסף שובלי שליט”א.

קישורים:

http://www.breslev-midot.com/%D7%94%D… הרבי מליובאוויטש , rabbi melubavitz

שתי דקות תורה – חידושים קצרים על פרשת שבוע.

הידברות-הרב אורי זוהר-פרשת שמות

08.02.2012

פרשת שמות
הרב אורי זוהר ממשיך בסדר הפרשיות והמוסר שעומד מאחוריהם והפעם פרשת שמות.

מהרחו

29.07.2013   Rav Moshe Armoni

 

… פרשת

 

שיעורים על פרשת תזריע – כשרות בעלי חיים – לימוד בוקר בפרשה – -הרב דב ביגון – ערוץ מאיר – שיעורי תורה – יהדות

הרב אברהם חפוטא שליט”א

הרב יצחק רצאבי הדרשה השבועית מוצ”ש 19.1.13 פרשת

19.01.2013

הרב יצחק רצאבי שליט”א הדרשה השבועית פרשת בא תשע”ג – באדיבות אתר יהודי נט פרשת השבוע http://www.yehudy.net

הרב יונה מצגר

הרב שקד בוהדנה שליט”א – פרשת ” ” תשע”א.

 הרב משה סוסנה

01.01.2013

מה התועלת שיצאה מהשיעבוד במצרים? ומה עלינו ללמוד מכך.

שיעור שבועי הרב ניר בן ארצי שליט”א

פרשת השבוע

24.02.2010

הפרשה עוסקת בתרומת בני ישראל להקמת המשכן. כשבני ישראל היו במדבר היתה להם השגחה אלוהית שדאגה להם לכל צורכיהם ואילו למען הקמת המשכן הם מצטווים להביא בעצמם את מיטב החומרים. הרב רונן לוביץ’ משוחח עם ד”ר ענת פרוינד על החשיבות של תרומה לחברה ועזרה לזולת. צפו בתוכנית זו ואחרות בערוץ האקדמי- http://www.actv.haifa.ac.il/programs

Haftarah הפטרה‎ – Parashat Ahare Mot – Qedoshim אחרי מות קדשים (Moroccan מרוקאי & Spanish)

17.04.2013
Moroccan Daily Halakhot
La Halakha Marocaine Quotidienne
http://www.darkeabotenou.com

Haftara of Perashat Qedoshim during a year that this perasha is not read in conjunction with Aharé-Mot.

Moroccan Tune 0:00
Spanish Moroccan Tune 4:35

Ye’hezqel 20:2 – 20:20

Sung by: nz”y Ribi David Kadoch s”t – ‘Hazan of Abir Ya’aqob, Toronto, Canada

בקשות פרשת Bakashot Parashat

13.01.2011

On the Hilula of Baba Sali on Motsae Shabbat January 8th, the Sephardic Community got together at Abir Yaakob Congregation to sing the Moroccan Bakashot of Parashat Bo along with some of the piyutim of Yagel Yaakob.
Hazanim included:
R’ David Kadoch of Abir Yaakob
R’ Aviv Ouanounou of Magen David

Divre Torah address given by: Haham Amram Assayag

Select Section WEEKLY Parasha Parshat Tazria-Metzora Language : english, SHIURIM & COMMENTARIES MULTI-LANGUAGES,

thetheme1

 

Section Jewish Parshat language hebrew, french, english, spanish, german, russian, Machon Meir, CHABAD, The Jewish Woman, YOUTH/TEENS SHIURIM & COMMENTARIES

 Rabbi Netanel Frankenthal

Rabbi Riskin’s Insights into Parshat ….- “Torah Lights”

Rabbi Chaim Richman,Temple Institute, Weekly Torah Portion:

Rabbi Yitzchok Minkowicz

CHEVRATPINTO

The Rosh Yeshiva’s Short Vort on Parshas Tazria/Metzora 5775

Parashat Tazria-Metzora 5773 by Rabbi David Bitton

Shiur on Parshat Tazria Metzora

YouParsha – Tazria Metzora 5775

19.04.2015
Weekly YouParsha show read by Rabbi Herschel Finman (rhfinman@gmail.com) YouParsha is produced and at the Specs Howard School of Media Arts in Southfield, Michigan (248) 358-9000. YouParsha is made possible in part by a grant from the Paul & Leslie Magy Foundation. Torah, Parsha, Rabbi, Chasidic, Tazria Metzora 5775

Born To Live And To Discover Hashem

CHEVRATPINTO
 16.04.2015
Parsha Tazria Metzora – Paris April 16, 2015

Thoughts on Parashat Tazria-Metzora – Amit Gvaryahu

Parshat Metzora 5771 ● Making of a Remedy ● Harav Yitzchak Ginsburgh

Rabbi Yosef Mizrachi – “Parashat Tazria/Metzora”

Parasha Tazria: Le Rav Mordochaï Bensoussan nous éclaire

Tazria Mezora Rabbi Levi Garelik 

Tazria/Mezora: the “great news” of leprosy in the Houses — 
Did this actually happen?

Rabbi Yehuda Moses Parashat Tazria Metzora – Praying for our Children




Spiritual Growth Through Parasha Tazria-Metzora

Haftarah of Parshat Tazria-Metzora – Rav Machlis – 2nd Haftarah series 2013 – 





Short Self Improvement lesson – R. Avraham Levichaim – Yachad Kollel

  R. Herschel Finman .

  R.Rabbi Joel Finkelstein of ASBEE .

<https://www.youtube.com/watch?v=WXLiOm45fBg&list=UUHua0Yhz9y6LVcO_Dcheb0Q

  Rabbi Avraham Tzvi Schwartz .

kollel613

Rabbi Shlomo Katz: Parshat,,,

Sam Thurgood ,,

 Harry Rothenberg.

Parshat Hashavua Questions w/R Mike Feuer

Shaare Tefila Three Minutes of Torah:









Video Vort: Parshat…. With Rabbi Eric Goldman

All Rabbi Yosef Mizrachi Videos

A Mayanot Moment- Parshat ….

Shiurim Rabbi Yosef Chaim Schwab

Partners In Torah Video

http://www.partnersintorah.org brings you Harry’s Video Blog and the always entertaining Harry Rothenberg. One of the laws of charity requires the community to restore a wealthy person who loses his money to his previous level of lifestyle. Why?
Stay tuned for Harry’s weekly video blog where he will be highlighting the weekly Torah portion, a mitzvah, or a Jewish holiday along with a contemporary application and a healthy slice of humor.

Mark Sabbagh WEEKLY Parshat

C”K Moreinu Harav Avraham Moyal shlita

קריאת התורה הפטרה ומפטיר Torah Reading

Rabbi Minkowicz Weekly Torah Lesson Parsha …

06.05.2014
Rabbi Minkowicz’s Weekly Torah Lesson: A Place Where Life’s Most Difficult Questions Are Answered

Prof. Yaakov Brawer Ph.D. by learntorah.c

07.08.2013

Torahtalk: Parsha…..Rabbi Moshe Weisblum

Parashat ….. Netiv Center For Torah Study in Houston Texas

This is the Official Youtube channel of Netiv Center For Torah Study in Houston Texas. It purpose it to teach Universal Torah to the nations. Neitv is a diverse community of individuals from all walks of life dedicated to God and His Torah.

Rabbi Harroch

2014 02 27 Sfas Emes on Parasha …with Reb Aryeh

Rav Sprecher Parashat HaChodesh 5774

24.03.2014


Rabbi Yosef Mizrachi – “Parashat …..”

17.12.2013
Visit Rabbi Yosef Mizrachi Web Site – http://www.divineinformation.com/

Parashat….. with Rabbi Avraham Gaon Highlights BukharianCommunity .com

Parshat … Rabbi Yitzchak Ginsburgh

Harav Ginsburgh’s English Channel









Likutei Torah

The purpose of this channel is to give a quick opportunity for a person that wants to learn the Likutei Torah on the Porsho but does not have the time and energy to do so.

Shlomo Katz Nigun of the Week

Parshat…. – Seeing the Bigger Picture

Dedicated by the Weissberg Family of Chicago, IL in memory of Blima Shoshan Bat Reuvain and Shlomo Issur ben Yehudah Aryeh





Rabbi Yosef Mizrachi – Parshat and more…

15.12.2011
Visit Rabbi Yosef Mizrachi Website – http://www.divineinformation.com/





Rabbi Moshe Weisblum

Daf Yomi Talmud Succah page 6 Gemarrah Succot Rabbi Weisblum דף יומי תלמוד גמרא סוכה ו׳

Rabbi Svirsky

Rabbi Sam Thurgood




Select Section WEEKLY Parasha Parshat Tazria-Metzora Language : french , SHIURIM & COMMENTARIES MULTI-LANGUAGES,

thetheme1

Section Jewish Parshat language hebrew, french, english, spanish, german, russian, Machon Meir, CHABAD, The Jewish Woman, YOUTH/TEENS SHIURIM &amp; COMMENTARIES

Promo TORAH NEWS – 613TV

18.02.2015
Découvrez la nouvelle formule de Torah News sur 613 TV:
1 – les juifs de France doivent-ils monter en Israël ?
2 – les sorcières existent-elles. Faut-il combattre les forces occultes ?
3 – Peut-on utiliser des paroles de torah pour faire du Rap ?

La suite sur notre chaîne!
Pour plus de vidéos, abonnez-vous sur Free/Numericable/Darty-box

 

Rav Raphael Pinto

Rav Yossef Tordjmann présente: Paracha Tazria/Metsora ,,, 5775

parachat tazria metsora 5775 RavRaphaelPinto

·

Avec la foi, on se construit afin d’être une Résidence pour Hachem

 HEVRATPINTO
Parachat Tazria Metsora – Paris le 16 Avril 2015.

Parachat Tazria-Metsora: lachon hara dans la peau

· Rav: Rav Yossef David
· : 15 Avril 2015
· MeirTvFrench
· https://www.youtube.com/watch?v=Sc_-ncfCAzE

Parachat Tazria-Metsora: la paix interieur

· Rav: Rav Yossef David
: 15 Avril 2015 MeirTvFrench

Parachat Tazria-Metsora: La brit Mila

· Rav: Rav Yossef David
: 15 Avril 2015 MeirTvFrench

Parachat Tazria-Metsora: La signification de 6,7 et 8

· Rav: Rav Yossef David
: 15 Avril 2015 MeirTvFrench

La paracha de la semaine : Tazria-Metsora. Le reveil du bas !

5775

La paracha de la semaine :Tazria-Metsora. Savoir pardonner

Paracha Tazria Metsora par le Rav Yossef David Cohen

Cours audio : Paracha Tazria-Metsora – Purete/impureté par le Rav Dov Roth -Lumbroso

Parachat Tazria Metsora 5774 – Rabbin Abittan

Parachat Tazria Metsora 5772 – Rabbin Abittan

PARACHAT TAZRIA-METSORA

Parachat Tazria Metsora

Rav TOUITOU

TAZRIA-METSORA 5772.

Tazria 5771 par le Rav Barkats : Hala’ha et Paracha

Metsora 5771 par le Rav Barkats : Hala’ha et Paracha

Rav Yonathan Benchetrit parachat tazria : la naissance d’un enfant partie 1

Parachat Metsora – Un commentaire du Or Hahaim Hakadoch

La Paracha Metsora commentée par le Rav Amram Levy de Jérusalem

Dvar Mal’hout Tazria Metsora 5770

25 AVRIL 2012 PARACHAT TAZRIA SUR EVEN ISRAEL SIMHAT KALA.ORG

Rav DANIEL ZEKRI

Paracha de la semaine: Tazria – 613TV

Rav Attali Paracha

Diffusion des cours du Rav Barkatz et autres intervenats de la Yechiva Or Gabriel.

Grand Rabbinat de France

05.01.2014 Parachat Bechalah et +++++

613TV,,,

Rav TOUITOU

 

Rav Yossef Tordjmann présente: Paracha

 

RavRaphaelPinto

“Vivre avec la Paracha – 613TV

Rav TOUITOU, Parashat …

 

Une vie après la mort?


Parachat

03.11.2014


Diffusons la Torah

PARACHA ET LOIS RAV BARKATZ

Rav Chlomo Atlan

La paracha de la semaine Le Rav Mordochaï Bensoussan

Chiourim.com – Institutions Bnei Torah

Rav Jeremy

Diffusons la Torah

Paracha de la semaine

Paracha …..Rosée de Miel

 

Shiurum Rav TOUITOU

613 TV.

Rav Avraham Kadoch.
Rav Ouri Banon.

Rav Raphael Pinto Paracha ….

Paracha ….. – http://www.mptorah.net

PARACHAT….

02.05.2012
TOUT SUR BRESLEV EN VIDEOS SUR http://www.nahmanmeouman.com

Limoud Torah Ron Chaya

Peiner, puis faire les Mitsvots avec joie, cela apporte en nous l’amour de D-ieu !

23.03.2014

Rav Ron Chaya et Leava vous présentent ” Peiner, puis faire les Mitsvots avec joie, cela apporte en nous l’amour de D-ieu ! “.

Pour visionner d’autres cours : http://www.leava.fr
Pour s’inscrire à la Newsletter du Rav Chaya :http://eepurl.com/lIlEH
Afin de poser votre question au Rav : http://www.leava.fr/questions-reponse…
Contact : contact@leava.fr

Conférence du Rav Yehouda Ben Ichay sur: Fraternité et Justice Sociale (1/2)

Conférence du Rav Yehouda Ben Ichay sur: Fraternité et Justice Sociale (2/2)

22.09.2011
http://www.chalom-jerusalem.com/frate&#8230;

Dans le cadre du séminaire annuel d’Eloul du Centre Yaïr-Manitou et du Centre Communautaire Francophone Emouna Cheléma , le Rav Yehouda Ben Ichay a donné une conférence sur un sujet d’actualité:
Fraternité et Justice Sociale
Le séminaire est dedie à la mémoire du président du Centre Yaïr Manitou, Mr Gérald Sananès qui l’avait preparé

Rav Ben Ichay רב בן ישי בצרפתית

michkenot yossef

Rav Jeremy  Diffusons la Torah

Dva’h Mal’hout Parachat ….

 19.03.2014

Etudes avec Yaacov Corda

Parachat … Rav TOUITOU

Cour de torah sur la Paracha ….par Avy Allouche, d´après les cours du Rav Corda

Rav Yossef Tordjmann présente: Paracha …..

02.03.2014
Cours dédié à la mémoire de Fortunée Messaouda bat Myriam, Esther bat Messaouda, Victor Haim ben Atou, Martine Aziza bat Yvonne Myriam, Reine bat Haki, Dina bat Diamanté, Gaston Haim Yehouda ben Rina, Moche Dov ben Haziza et Julie Zouira bat Kouika, ainsi que pour la guérison complète du bébé Odaya Haya bat Vicky Rivka Shila, Antoine ben Emile, Haim Mickael ben Rivka, Makhlouf ben Haya, David ben Rahel, Yehouda ben Rahel, Mike Meyer Haim ben Simha, Touna bat Esther, Esther bat Rahel, Chalom ben Avraham, Haya bat Rahel, Hamous ben Rahel, Eliyahou ben Chlomo, Moche ben Avraham et Bilha Braha bat Rahel.

chiourim Rabbanim

Rav Yaacov Corda

Chiourim.com – Institutions Bnei Torah

 

Paracha de la semaine Rav Yehouda Ben Ichay de la Communauté Emouna Cheléma à Jérusalem

5 minutes sur la paracha de cette semaine par le Rav Messod Touboul.

Rabbanim Torah Box

 

Rav Raphael Pinto

PARACHA DE LA SEMAINE 5774

Torah-Box.com Rabbanim

PARACHA DE LA SEMAINE

Paracha de la semaine : Rabbanim …

hassidout

La paracha de la semaine … Rabbin Joseph Abittan

La paracha de la semaine … Rabbin Joseph Abittan

La paracha de la semaine … Machon Oran

Torahnet

 

Parachat de la semaine …. Chalom Jerusalem….

Le Rav Yehouda Ben Ichay de la Communauté Emouna Chéléma à Jérusalem nous explique le commentaire du Rav Munk dans La Voix de la Thora sur le verset Vayikra XI, 42 de notre paracha: Chemini שמיני

Vous pouvez vous procurer en ligne les livres La Voix de la Torah du Rav Elie Munk par ce lien http://www.amazon.fr/gp/search?ie=UTF&#8230;

© Filmé et mis en ligne par Denis Kassel
Tél 052-886 55 25

Grand Rabbin Gilles Bernheim

04.03.2014

Grand Rabbin Gilles Bernheim / Parasha ….
Radio Shalom
4 mars 2014

1-frenchparacha

Select Section WEEKLY Parasha Parshat Tazria-Metzora Language : russian, german, SHIURIM & COMMENTARIES MULTI-LANGUAGES,

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Section Jewish Parshat language hebrew, french, english, spanish, german, russian, Machon Meir, CHABAD, The Jewish Woman, YOUTH/TEENS SHIURIM &amp; COMMENTARIES

 

Rabbi Yona Levin

Недельная глава Тазриа-Мецора

Недельная глава с Ашером Альтшулем. Глава Тазри Мецура

18.04.2015
Ашер Альтшуль беседует о недельной главе Торы в cвете сегоднешней рeальности.
http://www.orazion.org

Рав Даниэль Булочник. Недельная глава Торы “Мецора”

Недельная глава.Тазрия.Мецора (02/05/10)

Недельная глава Торы ТАЗРИА Moshe,,Rabbi Chaim Levin

Недельная глава Торы МЕЦОРА ,Rabbi Chaim Levin

Недельная глава Тазриа (23/03/14)

Недельная глава Тазриа Часть 2 (24/03/14)

Недельная глава Мецора (31/03/14)

Недельная глава: Тазриа. Жить верой – как правильно относиться к болезням

Тазриа, Мецора 5771 Урок 010.flv

Rabbi Svirsky Парша Мецора Исправление Языка Зла

НЕДЕЛЬНАЯ ГЛАВА ТОРЫ “ТАЗРИА”

А.-Д. Гаджиев. «Тазрия – Мецора» недельная глава Торы

tazria metsora 1

НЕДЕЛЬНАЯ ГЛАВА ТОРЫ “МЕЦОРА”

Тазриа Мецора день 1

Тазриа Мецора день 2

Тазриа Мецора день 3

Тазриа Мецора день 4

Тазриа Мецора день 5

Тазриа Мецора день 6

Тазриа Мецора день 7

Pinchas Polonsky

Maxoh Opa

Недельная глава

Rabbi Svirsky Парша Ваэра. Я Выбираю Свободу



РБеерот Ицхак

Махон-Меир (Книга Берешит)

Махон-Меир (Книга Шмот)

Недельная глава Ваикра

Махон-Меир (Книга Бемидбар)

Махон-Меир (Книга Бемидбар)

Махон-Меир (Книга Дварим)

Недельная глава

Каждый день есть новое видео о Иудаизме

✡ ✡ ✡ ✡ ✡ ✡ ✡ ✡ ✡ ✡ ✡ ✡ ✡

Просим всех кому нравится

наш канал ⇒ ПОДПИСАТЬСЯ

Недельная глава с Ашером Альтшулем. Глава…

12.03.2014

Ашер Альтшуль беседует о недельной главе Торы в cвете сегоднешней риальности.

http://www.orazion.org

Глава ….

29.03.2012 Rav Moshe Chaim Levin

http://www.chabadkensington.com

בית חבד לדוברי רוסית בארהק

Недельная глава 

Rav Moshe Chaim Levin

25.12.2012г. Недельная глава Торы

11.02.2013

Занятие по недельной главе Торы проходит в нашей общине регулярно. В сезоне 2012-2013 – по вторникам, 19:40 – 21:00.

Раввин общины, Йосеф Херсонский разработал формат этого занятия:

– Мини-урок (15-20 минут) помощника раввина

– Часовое занятие раввина, в котором участникам предлагается выбрать наиболее интересующие их темы из сюжета недельной главы. В начале занятия раввин делает общий обзор главы и предлагает участникам список тем, упомянутых в главе + пояснения, каким образом эта тема актуальна сегодня. Каждый участник озвучивает 3 наиболее интересующие его темы. Рейтинг интересующих тем формирует программу занятия.

Данное занятие провел полностью помощник раввина ввиду того, что раввин был в отъезде.

Каждый день есть новое видео о Иудаизме

Daniel Naftoli Surovtsev

КОЛЛЕЛЬ ПРИ ИЦХАК

Официальный сайт программы “Лимуд” под руководством рава Мойше Шапиро и рава Звулуна Шварцмана

The official website of the “Limmud” under the leadership of Rabbi Moshe Shapiro and Rav Schwartzman Zebulun

Недельная глава  Rabbi Sergei Kruglyanitsa

Недельная глава Rabbi Svirsky

Недельная глава Rav Chaims Haulov

Недельная глава Торы


nerhashem channel

Parshat  Language : german

Einer der letzten Auschwitz-Prozesse – 17.04.2015

Am kommenden Dienstag steht in Lüneburg Oskar Gröning (93) vor Gericht. Der SS-Mann ist angeklagt wegen Beihilfe zum Mord in 300 000 Fällen. Ein Beitrag von Silke Fries. Sowie Parascha von Rabbiner Joel Berger.

“Jukebox. Jewbox! Ein jüdisches Jahrhundert auf Schellack und Vinyl” – 10.04.2015

“Jukebox. Jewkbox! Ein jüdisches Jahrhundert auf Schellack und Vinyl” – Ulrich Trebbin hat sich die neue Ausstellung im Jüdischen Museum München am Jakobsplatz für uns angesehen. Sowie Parascha von Rabbiner Joel Berger.

“Pésach 5775” in Regensburg – 03.04.2015

Jüdische Gemeinde “Beth Schalom” – 27.03.2015

Judentum in Baiersdorf – 20.03.2015

Zwischen allen Fronten – jüdisches Leben in Belfast – 13.03.2015

Während sich die jüdischen Gemeinden in Europa hinter Sicherheitsschleusen verschanzen, bleiben die Juden von Belfast überraschend entspannt. Robert B.Fishman gibt Einblick in das jüdische Leben in Belfast. Sowie Parascha von Rabbiner Joel Berger.

Wie lebt man nach der Erfahrung im KZ weiter? – 27.02.2015

Wie lebt man nach der Erfahrung im KZ weiter? Elsa Weiss hat Ghetto und vier KZ überlebt. Ein Beitrag von Kristina Dumas, sowie die Parascha Tezawe von Joel Berger.

“Jewrovision” in Köln – 20.02.2015

Die “Jewrovison 2015” unter dem Motto “Make A Difference” beginnt am Wochenende in Köln. Durch das jüdische Musik- und Tanz-Spektakel führt der Berliner Rapper Ben Salomo. Gerald Beyrodt hat sich mit ihm getroffen. Sowie Parascha von Rabbiner Joel Berger.

Endstation: der Wald von Bi?ernieki – 13.02.2015

Endstation: der Wald von Bi?ernieki. Die Ermodung deutscher Juden in Riga. Ein Beitrag von Julia Smilga. Sowie Parascha “Mischpatim” von Rabbiner Joel Berger.

Mehr Transparenz und Effektivität – Aufbruch der IKG Nürnberg – 06.02.2015

Thomas Senne berichtet über die Kehliáh in Nürnberg, über eine Gemeinde mitten im Aufbruch. Sowie Parascha “Jitro” von Rabbiner Joel Berger.

BR.de (zur Startseite)Bucharajuden – Der letzte Rabbi von Buchara – 30.01.2015

Vor etwa 2600 Jahren zogen aus der Gefangenschaft freigelassener Juden nach Usbekistan, in das damaligen Handelszentrum Buchara. Heute gibt es in Buchara nur noch eine verschwindend kleine jüdische Gemeinschaft. Julia Smilga war auf Spurensuche in Usbekistan. Sowie Parascha von Rabbiner Joel Berger.

Leon Weintraub – Überlebender des Rassenwahns – 23.01.2015

Leon Weintraub hat nicht nur Auschwitz überlebt, sondern auch Getto Litzmannstadt, die Konzentrationslager in Groß-Rosen, Flossenbürg und Natzweiler und den Todesmarsch. Thomas Muggenthaler hat mit dem “Überlebenden des Rassenwahns” gesprochen. Sowie Parascha von Rabbiner Joel Berger.

La Table Ouverte – 16.01.2015

La Table Ouverte – ein Restaurant du coeur für mittellose Juden in Nizza. Ein Beitrag von Robert B. Fishman. Sowie Parascha “Va erá” von Rabbiner Joel Berger.

Von Kirche zu Synagoge – die Schlosskirche in Cottbus – 09.01.2015

Am 27. Januar wird die ehemalige evangelische Schlosskirche in Cottbus als erste neue Synagoge im Land Brandenburg eingeweiht. Ein Beitrag von Rocco Thiede. Sowie Parascha “Schemot” von Rabbiner Joel Berger.

“Erzähl es deinen Kindern: Die Torah in fünf Bänden” – 02.01.2015

“Erzähl es deinen Kindern: Die Torah in fünf Bänden” – ein Beitrag von Kristina Dumas, sowie die Parascha “Wajechi” von Joel Berger.

Rabbanim Shiurim

Rav Joseph Pardes Hafazat Hatora

Raw Frand zu Parschat Tasria 5772 (Beitrag 1)

Üble Nachrede bei geistig hochstehenden Menschen

Der grösste Teil dieser Doppel – Parscha spricht über die Gesetze, die den Mezora (den mit Aussatz befallenen) betreffen. Der Talmud [Eruwin 15b] sagt, dass einer der Gründe für diese aussatzähnliche Krankheit, üble Nachrede (Laschon Hara) sei. Sprach ein Mensch in biblischen Zeiten Laschon Hara, sandte ihm der Himmel eine Mahnung, seine Zunge besser zu hüten. Diese Warnung kam mittels Zara’at (eine Art Aussatz). Die kranke Person musste dann dem Kohen (Priester) vorgeführt werden.

Rabbi Nissan Alpert szl. bemerkt dazu, dass die Tora das Wort “Adam” (im Gegensatz zu “Isch”) verwendet. Damit weist sie auf die Vornehmheit und das Ansehen einer Person hin. Es mutet deshalb seltsam an, dass die Tora den Abschnitt über den Mezora-Kranken – also über jemanden, der Laschon Hara geredet hatte – mit dem Wort “Adam” beginnt.

Rav Alpert folgert daraus, dass ein Mensch auf einer hohen geistigen Stufe stehen kann, unabhängig davon, ob er sich übler Nachrede schuldig gemacht hat oder nicht. Ein Mensch kann aussergewöhnlich und angesehen sein (“Adam Chaschuw”) und trotzdem an Klatsch teilhaben. Wie unterscheidet sich denn ein einfacher Mensch, der nicht auf seine Sprache achtet, von einem “Adam Chaschuw”, der Laschon Hara gesprochen hat? Die beiden unterscheiden sich darin, dass der „Adam Chaschuw“ sein Verhalten ändern will. Ein Mensch kann hervorragend sein und dennoch die Sünde von Laschon Hara begehen. Solange er jedoch den festen Willen behält, sich zu bessern, bleibt er ein hervorragender Mensch.
Es ist schwierig, mit Klatsch aufzuhören. Normalerweise fällt es uns schwer, uns in diesem Bereich zu bessern oder zu ändern. “Und er soll zum Kohen gebracht werden” [Wajikra 13:2], bedeutet, dass er sich überwinden muss, zum Kohen zu gehen und eine Kur für seine Fehler zu finden. Eigentlich will er gar nicht gehen und sträubt sich innerlich dagegen.

Auch eine geistig hochstehende Person hat Probleme mit Laschon Hara. Das kommt bei jedem vor. Was jedoch den “Adam” vom “Isch” (den besonderen vom gewöhnlichen Menschen) unterscheidet, ist die innere Haltung des „Adam“ zu diesem Problem. Er zwingt sich dazu, sich zu bessern. Er zwingt sich, Sühne dafür zu finden und schleppt sich zum Kohen: “Und er soll zum Kohen gebracht werden.”

Rav Frand, Copyright © 2012 by Rav Frand und Project Genesis, Inc und Verein Lema’an Achai / Jüfo-Zentrum.

Weiterverteilung ist erlaubt, aber bitte verweisen Sie korrekt auf die Urheber und das Copyright von Autor, Project Genesis und Verein Lema’an Achai / Jüfo-Zentrum und auflearn@torah.org, sowie www.torah.org.

Raw Frand zu Parschat Tasria 5772 (Beitrag 2)

Auf Leben und Tod – für Rav Issar Salman

Rav Issar Salman Melzer (1870 – 1953) war ein grosses Genie und ein grosser Zaddik (Frommer, Gerechter). Einmal sass Rav Issar Salman am Chol Hamoed (einem Halbfeiertag der Wallfahrtsfeste) mit Rav David Zwi Finkel in seinem Studierzimmer. (An diesen Tagen sind zwar die wichtigsten Arbeiten erlaubt, aber Tätigkeiten wie beispielsweise Schreiben sollten, falls nicht unbedingt nötig, vermieden werden.) Rav Issar Salman bat Rav David Zwi Finkel um Bleistift und Papier, um etwas aufzuschreiben. Rav David Finkel fragte seinen Lehrer: “Rebbe, wie kommen Sie dazu etwas aufzuschreiben? Es ist doch Chol Hamoed?” Rav Issar Zalman antwortete, dass es sich um etwas ausserordentlich Dringendes handelte “wie auf Leben und Tod”.
Rav David Zwi wurde sehr aufgeregt und fragte: “Rebbe, was ist passiert? Was ist mit Ihnen los?” Rav Issar Salman fuhr ihm über den Mund: “Es ist eigentlich nichts Besonderes. Nur, dass es für mich fast wie um Leben und Tod geht.”
Rav Finkel brachte Papier und Bleistift und Rav Issar Salman schrieb einen Passuk (Vers) aus dem Buch der Sprüche [Mischlej 4:25] nieder: “Deine Augen seien nach vorne gerichtet, und deine Augenlieder werden dir den Weg weisen.”

Rav David Finkel war verblüfft. “War das eine Sache auf Leben und Tod; einen Passuk niederzuschreiben, den Sie bereits auswendig kennen?”

Daraufhin erklärte Rav Issar Salman: “Hunderte und Aberhunderte Juden kommen mich während Chol Hamoed besuchen, um mir “Gut Jom Tov” zu wünschen. Einige, die kommen, gehören nicht gerade zu den förderlichsten Einwohnern von Jerusalem. Es kommen auch Meschuga’im (Verrückte), Prahler, Nichtsnutze usw. Ich muss hier geduldig sitzen, eine Person nach der anderen empfangen und lächeln. Manchmal stehe ich kurz davor, wütend zu werden und meine Geduld zu verlieren. Ich brauche etwas, das mich davor zurückhält. Jedes Jahr schreibe ich diesen Passuk vor Chol Hamoed auf, um mich an seine übertragene Bedeutung zu erinnern: “Wenn deine Augen jemanden anblicken, richte deine Augen nach innen, benütze die Augenlieder (schliesse sie), um nur sich selbst zu sehen.” (Mit anderen Worten: “Schau nicht auf SEINE Fehler, sondern schaue auf deine eigenen Fehler.”) Es ist für mich deshalb überaus wichtig, diesen Passuk vor mir auf dem Pult zu haben, damit ich niemanden (innerlich) kritisiere. Ich brauche das unbedingt. Wenn Menschen hereinkommen, schaue ich auf diesen Passuk und sage mir: “Mache dir keine Gedanken über sie, sondern denke über dich selbst nach.” In diesem Jahr habe ich vor Jom Tov vergessen, diesen Passuk niederzuschreiben. Für mich ist es jedoch lebenswichtig, diesen Passuk aufzuschreiben – sogar an Chol Hamoed!”

Rav Issar Salman achtete besonders darauf, niemanden zu kritisieren oder bei anderen Menschen nach Fehlern zu suchen; für ihn war dies fast wie eine Sache auf Leben und Tod.

Es gibt zwei Arten von Menschen auf dieser Welt: Diejenigen, für die ein Glas halb leer ist und diejenigen, für die ein Glas halb voll erscheint. Für diejenigen, die Laschon Hara reden, erscheint das Glas halb leer. Die Menschen, die das Glas halb voll sehen, sind nicht diejenigen, die an anderen herumnörgeln und Fehler suchen, sondern das sind die glücklichen Menschen, die in ihren Partnern, Kindern und ihrer Umgebung das Gute sehen. Dies sind die glücklicheren Menschen.

Laschon Hara ist nicht nur für die Person, über die gesprochen wird, zerstörerisch – sie richtet auch die Person, die so redet, zugrunde. Laschon Hara lehrt sie nämlich, eine negative Einstellung zu haben und das ist etwas Schreckliches.

Rav Frand, Copyright © 2012 by Rav Frand und Project Genesis, Inc und Verein Lema’an Achai / Jüfo-Zentrum.

Weiterverteilung ist erlaubt, aber bitte verweisen Sie korrekt auf die Urheber und das Copyright von Autor, Project Genesis und Verein Lema’an Achai / Jüfo-Zentrum und auflearn@torah.org, sowie www.torah.org.

Raw Frand zu Parschat Mezora 5771

Der Mezora benötigt doppelte Sühne

Am Ende seiner unreinen Periode muss der Mezora (geistiger Aussätziger/Lepra-Kranke), sowohl ein Korban Ascham (Schuldopfer) wie auch ein Korban Chatat (Sündopfer) bringen. Beide diese Opfer erreichen Sühne. Weshalb sind beide diese Opfer notwendig, um seine Sühne zu erlangen? Normalerweise genügt entweder ein Ascham oder ein Chatat.

Der Ramban findet die Forderung von sowohl einem Ascham wie auch einem Chatat bemerkenswert. Der Ramban schlägt vor, dass die zwei Opfer für zwei verschiedene Aspekte der Sünde sühnen. Das Ascham sühnt für die ursprüngliche Sünde welche der Mezora getan hat und die ihm die himmlische Strafe von Lepra eingebracht hat. Das Chatat jedoch sühnt für Awerot, die er getan hat, als er schon ein Mezora war. Vielleicht hat er in seiner Qual, Haschem verleugnet oder über seine Strafe reklamiert. Auch dies benötigt eine Sühne.

Vielleicht können wir den Vorschlag des Rambans besser verstehen, wenn wir realisieren, dass Zara‘at (Aussatz) eine schreckliche Krankheit war. Es war eine geistige Krankheit, die sich in körperlichen Symptomen ausdrückte, doch die körperlichen Symptome waren schrecklich. Und es war nicht nur körperlich schrecklich, sondern auch sozial unerträglich. Es verlangte, dass der Mensch “aus dem Lager verbannt wurde.“ Normalerweise gehen wir einen Kranken besuchen, das ist die Mizwa von Bikur Cholim. Im Fall eines Mezora – im Gegensatz – dürfen wir ihn nicht besuchen gehen. Er wird aus der Gesellschaft ausgeschlossen! “Er muss alleine wohnen, ausserhalb des Lagers” [Wajikra 13:46].

Während dieser sehr schmerzlichen, einsamen Leidenszeit ist der Mensch wahrscheinlich versucht, irgendwelche lästerliche Gedanken zu äussern: “Haschem, weshalb tust Du mir dies an?” Es ist fast unvermeidlich. Deshalb schlägt der Ramban vor, dass das Chatat des Mezora für die blasphemischen Gedanken sühnt, die er vielleicht gegen Haschem geäussert hat während seiner erzwungenen Absonderung.

Das Leben verläuft nicht immer ruhig. Es gibt viele Situationen worin das Leben sehr schwierig und schmerzhaft sein kann. Manchmal wundert man sich “Weshalb ich? Weshalb geschieht dies mir? Ich verdiene dies nicht! Haschem ist nicht fair.” Wir müssen versuchen solche Gedanken zu verdrängen. Es ist schwierig. Es ist sehr schwierig, doch wir müssen diese Gedanken wortwörtlich zerstören. Wir müssen Gläubige sein, die Nachkommen von Gläubigen. Was immer Haschem uns oder dem jüdischen Volk tut, tut Er nicht, weil Er uns hasst, sondern weil Er uns liebt.

Die klassischen Kommentatoren erklären, dass Haschem uns einen Gefallen tut mit den Gesetzen von Mezora und Zara‘at. Wir tun etwas falsch und Haschem schickt uns Botschaften, dass wir uns verbessern sollen. Zuerst beginnt der Zara’at mit unseren Häusern, dann kommt es ein wenig näher und befällt unsere Kleidung. Wenn wir es danach immer noch nicht kapiert haben, dann kommt es auf den Körper des Menschen. Es ist jedoch keine Strafe, sondern eine Botschaft.

Wann immer auch ein Mensch solche Probleme durchqueren muss, so muss er denken: Haschem will, dass ich mich bessere!

Rav Frand, Copyright © 2011 by Rav Frand und Project Genesis, Inc und Verein Lema’an Achai / Jüfo-Zentrum.

Weiterverteilung ist erlaubt, aber bitte verweisen Sie korrekt auf die Urheber und das Copyright von Autor, Project Genesis und Verein Lema’an Achai / Jüfo-Zentrum und auflearn@torah.org, sowie www.torah.org.

Select Section WEEKLY Parasha Parshat Tazria-Metzora Language: Spanish , Português SHIURIM & COMMENTARIES MULTI-LANGUAGES,

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Section Jewish Parshat language hebrew, french, english, spanish, german, russian, Machon Meir, CHABAD, The Jewish Woman, YOUTH/TEENS SHIURIM &amp; COMMENTARIES

 

Rabino Rafael Spangenthal

Parashat Tazria/Metzora con el Rabino Iona Blickstein

La relación entre la lepra y el egoísmo – Hablando de la Peracha Tazria Metzora 5775

MeirTvSpanish

Conociendo la Parasha

PARASHAT METZORÁ 5771 – 2 “LOS 400 MUNDOS DEL DESEO”

Mensaje 1 del Rabino Itzjak Ginsburgh para la parashá METZORÁ 5771
GAL EINAI EN ESPAÑOL http://www.dimensiones.org info@galeinai.org
La parashá de la semana, parashát Metzorá comienza [Levítico 14:2]

Parashat Tazría 5771 – “El Poder del Brit Milá”

PARASHAT TAZRÍA – EL PACTO QUE DESPLAZA AL SHABAT

PARASHAT METZORÁ – LA CURACIÓN POR AMOR

Mensaje 1 del Rabino Itzjak Ginsburgh para la parashá METZORÁ 5771
GAL EINAI EN ESPAÑOL http://www.dimensiones.org info@galeinai.org
La parashá de esta semana, Parashat Metzorá , comienza con el proceso de la purificación de la lepra. Después de que el sacerdote ve que (el leproso) ha sanado físicamente, ahora debe ser sanado espiritualmente. El proceso de la purificación espiritual involucra cuatro objetos diferentes: primero, debe tomar dos pájaros puros vivos, tiene que tomar un trozo de madera de cedro, debe tomar escarlata, una cinta escarlata producido del tolaá , de un gusano, y tiene que tomar hisopo.

Parashat Tazria – Metzora – Rab David Perets

RABINO ITAY MEUSHAR – PARASHA TAZRIA-METSORA

Parashot: Tazria y Metzorá

Parashot: Tazria y Metzorá

Parashot: Tazria

Parasha Tazria Metzorá

¿Que hay en ello para mi?

El Embarazo y el Parto en la Halajá y una Historia Personal…

Parashá Metzorá

El Rabino David Tabachnik, director de los Institutos Ariel, comenta la Parashá de la semana. Él describe las transgresiones contra el prójimo, y aquellas contra los mandamientos de Dios. El Rabino señala que aquellas personas que hacen el mal a otros generan energías negativas y producen llagas en su alma. Aquellas personas que hacen el bien logran limpiar su espríritu. Los profetas y los sabios, dice el Rabino, son aquellas personas que han sabido identificar las llagas espirituales del pueblo e indicar el camino para expiarlas. 
11/04/08

Tazria – Tahor arriba y abajo

Parashat Metzorá

¿Ancla o Cohete?

Mensaje de Parashat Tazria – Metzorá,
Rabino Yosef Slavin,
Jabad Lubavitch,

tazria metzora 5773: ¡para darnos vuelta!

Tazria Metzora’

Parashot: Tazria y Metzorá

Conociendo la Parasha

Cómo lograr una alegría completa

26.12.2013
Mensaje del Rabino Sergio Slomianski sobre la parasha de la semana – Bo.


Rabino Aharón Shlezinger

Shiur Rab David Perets : – parashat

 

Página de Torá y judaísmo del Rabino Juan Mejía: Torá sin fronteras.

 




<h1Yaakov Benlev – Parasha …..Português – Kehilah Beit ‘Or

Rab Mijael Perets – parashat …..






Tzion Shelanu

Los polos opuestos se atraen pero no se entienden

KolIsrael.TV Comunidad de Torah

Parasha …..Shmuel Friedman

Rabino Aharón Shlezinger




Moshe shneur

videos with various things from Moshe Shneur Blum,one tamim(lubavitcher boy)from mexico,as contains messages from the inner part of the torah,the chasidut ,to everyone,songs and more

Comentario Parashat ….. – Rabino Pablo Gabe Kehilá de Córdoba

Centro Unión Israelita

Parashat …..Shavei Israel

Clase de Torá, sobre la parashá de la semana Behar. Brindada por el Rabino Nissán Ben Avraham, descendiente de chuetas que retornó al judaísmo y se desempeña hoy día como enviado de Shavei Israel en España. Para más información sobre las actividades de Shavei Israel http://www.shavei.org, blog para Bnei Anusim http://www.casa-anusim.org

KolIsrael.TV Comunidad de Torah

Parashat…..Rabino David Tabachnik

Comentario de la parashá de la semana por el Rabino David Tabachnik, director de los Institutos Ariel.

Parashat… Rav Rony Gurwicz

Parashat……….. – Shiur Rab David Perets

Parashat …….

 Rabino Alfredo Goldschmdit

Parasha …. segunda parte Rabino Moshe Abravanel

Rab Yacar: Tora HD (Periodismo Kosher)

PARASHAT…..

  20.06.2012

Mensaje del Rabino Itzjak Ginsburgh para la parashá …
GAL EINAI EN ESPAñOL http://www.dimensiones.org info@galeinai.org
http://www.galeinai.tv http://www.radio.galeinai.tv
Hay algo muy especial con respecto a los mandamientos, acerca del concepto de ordenar, mandar. Ordenar, en primer lugar implica reinado, ¿Quién da órdenes, quien manda? El rey, un rey ordena. Entonces, el hecho que toda la Torá sea un libro de preceptos, quiere decir que todo su propósito es el de revelar, manifestar el reino de Dios en la tierra, que Hashem Hu Hamelej, que Dios es el Rey, Él ordena y nosotros cumplimos, lo que Él ordena nosotros lo hacemos.

שיעור שבועי בשעה שהקדימו

Parshat …Harav Yitzchak Ginsburgh

21.03.2012
Video Mensaje Semanal del Rabino Itzjak Ginsburgh shlita
desde Israel
http://www.dimensiones.org

Rabí Aharón Shlezinger, .

Parashat…  Harav Yitzchak Ginsburgh

Parashat…  Rabino Alfredo Goldschmdit

Parasha Rabbanim, Rav Bracha

Parashat de la semana Rabino Moshe abravanel – A forma certa de estudar Torá

Parashat Rabino Iona Blicktein

 

Parashá

The Jewish Woman Select Section WEEKLY Parasha Parshat Tazria-Metzora Language : english, hebrew SHIURIM & COMMENTARIES MULTI-LANGUAGES,

thetheme1

Section Jewish Parshat language hebrew, french, english, spanish, german, russian, Machon Meir, CHABAD, The Jewish Woman, YOUTH/TEENS SHIURIM &amp; COMMENTARIES

 

Irène Landau: les fleurs de Bach – 613TV

28.01.2015
Irène Landau et 613TV ont le plaisir de vous faire découvrir une science nouvelle: l’analyse transgénérationnelle.
Un grand nombre de maladies ou de malaises circulent de manière sous-jacente ou apparente dans les familles sur plusieurs générations. L’analyse transgénérationnelle permet de remonter à la source et de désamorcer les héritages négatifs qui peuvent faire dévier l’ensemble de notre vie sans qu’on en ait conscience.
Pour contacter Irène Landau appelez:
Depuis la France 00 972 522 083 666
Ou depuis Israël 0522 083 666

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S.E.M. Torah – TazriaMetzora 5775 (English) By:Mrs. Nili Turetsky

shiur,Tazria, Rav Dov Bigon

shiur,Metzora, Rav Dov Bigon

Parshat Tazria & Metzora: More than Mold

Parshat Tazria & Metzora: Profound Purity

Sefirat HaOmer: Striking a Balance

2013 06 10 Torah and Healing with Rebbetzin Silber cont’d

La Parsha della Settimana in Italiano – Tazria

Weekly Parsha Lesson in English – Metzora

Jewish Venice – The Rebbetzin Unplugged

Question and Answers for Today’s Jewish Woman, Part 6

Thoughts on Parashat Tazria-Metzora – Gila Hoch

האם את רקובה מבפנים ? הרבנית מאיה לב יום שלישי 25 3 14

הרבנית אהובה ארד- פרשת תזריע מצורע

הרבנית אהובה ארד- פרשת תזריע מצורע

שיעורי תורה ע”י נשים

Sarah Perets


Miri Schneorson

הרבנית אהובה ארד- פרשת שמיני ויידום אהרון

חומש,,,,,

A Mayanot Moment – Parashat ….

הרבנית אהובה ארד

הצפייה לנשים בלבד!!
שיעור על פרשת “בא” מפי הרבנית אהובה ארד שתחי’
לשיעורים נוספים http://www.ahuva.co.il .

בואי והצטרפי אלינו למסע רוחני ומיוחד עם הרבה שמחה, אהבה ותפילה.
לכל קברות הצדיקים באוקראינה-
רבי נחמן מאומן, הבעל שם טוב הקדוש, רבי נתן, רבי לוי יצחק מברדיצ’ב, רבי אברהם בר ברוך,
רבי שמשון ברסקי, בעל התניא, גן סופיה ועוד..
ביחד במסע נעשה הפרשות חלה, סעודות אמנים, שיעורי תורה, סדנאות התבודדות ומסיבות ריקודים וטקס חינה לרווקות!!!
והכל במחירים הכל זולים בארץ!!אוכל כשר!! ותנאים מעולים!!
התקשרי עכשיו לברר על הנסיעה הקרובה ובעז”ה תראי ניסים וישועות!!

Rabbanit Yehoshua Rabbanit Batia Yehoshua’s weekly shiur in Queens, NY.

 

הרבנית אהובה ארד

Rabbanit Yehoshua Rabbanit Batia Yehoshua’s weekly shiur in Queens, NY.

Parasha Sh’mot


 


KipaVod http://www.kipa.co.il

JCC Krakow

channel of JCC Krakow – the Jewish Community Centre of Krakow.

פרשת השבוע לאור הברית החדשה

מכון תורני לנשים MATAN

Thoughts on Parashat DrishaInstitute

הרבנית אהובה ארד- פרשת ..


The Van Leer Jerusalem Institute – מכון ון ליר בירושלים

פרשת השבוע לאור הברית החדשה

אשת חיל

ערוץ וידאו לנשים חרידיות – שיעורי תורה לצפייה ולהורדה, שיחות וראיונון עם נשים מיוחדות בעלות מקצוע , טיפים חשובים ושימושיים לכל אחת, שווה להכנס ולהתרשם…

The Van Leer Jerusalem Institute – מכון ון ליר בירושלים·

Online Torah Study (OneShul.org)

Thoughts on Parashat  …

How is doing a voluntary mitzvah like wearing a snazzy outfit? Parshat …. Rabbi Ari Strulowitz

Parshat Vayikra opens the third book of Torah by outlining korban, burnt offerings. Rabbi Ari Strulowitz of Midwest NCSY, interprets the wording of the second verse: “a man from AMONG you brings a sacrifice.”
While some mitzvot are must-do’s but many others are voluntary, and so perhaps this sacrifice is a voluntary one. Why does this matter? Find out!

שיעור דבר מלכות לנשים, פרשת

הרבנית אהובה ארד- פרשת

הצפייה לנשים בלבד!!

פרשה בשניים

פרוייקט ייחודי של עין פרת – המדרשה באלון בשיתוף עם ynet יהדות, במסגרתו מסבים בכל שבוע שני אישים המלמדים במדרשת עין פרת באלון, סביב מחשבות אודות הפרשה, בזוויות שונות ומעניינות.
דרך נעימה ומרעננת להיכנס אל תוך השבת

A Mayanot Moment – Parashat  – Rebetzin Hendel

Questions and Answers for Today’s Jewish Woman

 

Parshat…. Naaleh.com

 

Rabbanit Iris Tomer Devorah: Mishneah Torah LaRambam Walking in His Ways HEBREW

Rabbanit Yehoshua Rabbanit Batia Yehoshua’s weekly shiur in Queens, NY.

Two minute Torah

Good and Evil: Understanding our Choices

Right and wrong, good and evil; they are all clear cut examples of choices. But as Rachael explains, life is not always a choice between two options.

Rachael’s Centre for Torah, Mussar and Ethics is a not for profit, charitable organization that focuses on sharing and applying Jewish wisdom from a woman’s perspective.
Dr. Rachael Turkienicz, our founder and executive director, has developed a unique approach to revealing these ancient truths in the context of a modern world. Rachael holds a Ph.D. in Talmudic and Midrashic Studies from Brandeis University. Currently she is a Professor at York University in both of its Education and Jewish Studies faculties. Rachael is an influential and needed woman’s voice within Judaism today.
Rachael’s Centre in Toronto and rachaelscentre.org are pluralistic, community based, unaffiliated and open to people of all backgrounds. The core of the Centre and its programmes is the wisdom of Jewish text presented through a female lens. Rachael’s Centre also offers programmes and courses on the interior moral and life systems of Mussar (Jewish ethics).

Popular Shabbaton & NCSY videos

Celebrate 60 years of NCSY at the historic Shabbaton this Spring. Sign up online at your regional website or go to http://www.ncsy.org

Popular Shabbaton & Chabad videos

A fantastic group of Young Adults from Chabad NDG in the heart of Montreal’s trendy Monkland Village went down to Crown Heights, New York for an incredible Shabbaton weekend. It was the best of both the physical and spiritual worlds. This is a 6 minute documentary of our journey, reflections and inspirations… hope you enjoy it!

Filmed by Rabbi Yisroel Bernath on Canon Powershot SD1400 IS
Edited in iMovie for iPhone

Chabad.org, OU.org , Machon Meir , and more… WEEKLY Parasha Parshat Tazria-Metzora, Language : english,SHIURIM & COMMENTARIES MULTI-LANGUAGES,

 

thetheme1

Section Jewish Parshat language hebrew, french, english, spanish, german, russian, Machon Meir, CHABAD, The Jewish Woman, YOUTH/TEENS SHIURIM &amp; COMMENTARIES

 

Machon Meir

Rabbi Dov Begon

Parshat Pekudei (10/03/10)  Machon MeirMachon Meir  ENGLISH  :MeirTV English

 Rabbi Netanel Frankenthal


For over 35 years, Machon Meir has become known throughout Israel as the place to get a deeper understanding what it truly means to be a member of the Jewish people. It has also become the landing point for many new immigrants from all over the world because of the institute’s encouragement of living in the Land of Israel. Machon Meir has also created a strategy to distribute Torah worldwide through their media channel, Arutz Meir. Since it began, Arutz Meir has debuted a range of television series and archived over 25,000 classes which are constantly being updated and viewed daily throughout the world in 5 different languages. With a variety of topics and discussions led by renowned Jewish scholars, our viewers will surely find a class that will create sparks of inspiration. Whether you are looking to connect to your Jewish heritage or you are simply seeking out answers, we exist to imbue the words of Torah and engage our viewers with real and meaningful

Paracha Pekoude (01/03/11)  Machon MeirMachon Meir MeirTvFrench

Parachat Tazria-Metsora: lachon hara dans la peau

· Rav: Rav Yossef David
· : 15 Avril 2015
· MeirTvFrench
· https://www.youtube.com/watch?v=Sc_-ncfCAzE

Parachat Tazria-Metsora: la paix interieur

· Rav: Rav Yossef David
: 15 Avril 2015 MeirTvFrench

Parachat Tazria-Metsora: La brit Mila

· Rav: Rav Yossef David
: 15 Avril 2015 MeirTvFrench

Parachat Tazria-Metsora: La signification de 6,7 et 8

· Rav: Rav Yossef David
: 15 Avril 2015 MeirTvFrench

  Machon MeirMachon Meir   MeirTvRussian

Rabbi Yona Levin


“За чашкой чая”
Беседа в тёплой, неформальной обстановке о том,
как современный интеллигентный слушатель воспринимает нашу традицию.
В передаче мы попробуем получить ответы на непростые вопросы,
которые еврейский народ задаёт уже не первое тысячелетие.
Присоединяйтесь, приходите к нам на чашечку чая.
Не стесняйтесь, чувствуйте себя как дома!
Из цикла передач “За Чашкой Чая” 96-го канала из Иерусалима.
Наша Традиция на вашем языке!

  Machon MeirMachon Meir   ESPAÑOL MeirTvSpanish
Por más de 35 años, Machon Meir ha dado a conocer a través de Israel como el lugar para obtener una comprensión más profunda lo que realmente significa ser un miembro del pueblo judío. También se ha convertido en el punto de aterrizaje para muchos nuevos inmigrantes de todas partes del mundo, porque de aliento de la vida en la Tierra de Israel del instituto. Majón Meir también ha creado una estrategia para distribuir la Torá en todo el mundo a través de su canal de medios, Arutz Meir. Desde sus inicios, Arutz Meir ha estrenado una serie de series de televisión y archivado más de 25.000 clases que constantemente se están actualizando y ver todos los días en todo el mundo en 5 idiomas diferentes. Con una variedad de temas y discusiones dirigidas por renombrados eruditos judíos, nuestros televidentes seguramente encontrará una clase que va a crear chispas de inspiración.

Rabino Rafael Spangenthal

MeirTvSpanish

20.08.2014

  Machon MeirMachon Meir   עברית    Rabbi Dov Bigon

shiur,Tazria, Rav Dov Bigon

shiur,Metzora, Rav Dov Bigon

Machon Meir

oushabbat

24JEWISH Parshat Hashavuah, Rabbanim, rav Reuben Ebrahimoff , language english, SHIURIM & COMMENTARIES

 

chabad

PARSHAH PICKS: The Monthly Marriage (Tazria-Metzora)

Iyar 3, 5775 · April 22, 2015
General Overview:
The bulk of this week’s portion, Tazria-Metzora, discusses various forms of tzara’at, skin maladies which are contracted as a result of engaging in forbidden gossip. Also discussed are garment discolorations which constitute “clothing tzara’at,” and the symptoms and laws of “house tzara’at,” indicated by certain stone discolorations. Following is a discussion of various ritual impurities, including the laws of the menstruating woman.

 

This Week’s Features

By Rabbi Jonathan Sacks
THE PARSHAH

Leviticus 12:1–15:33

The dynamics of birth and the covenant of circumcision, the power of speech and the plague of whiteness, contaminating blood and purifying pools of water.

COLUMNISTS
“A person can sees every kind of blemish,” rules the Talmud, “except for their own”

By Mordechai Wollenberg
Marriages need separations. Sometimes a couple will get into arguments and be angry at each other just for the sake of creating a distance so that husband and wife can feel like they’re coming together . . . But there’s a better way.

By Manis Friedman
Think about it. This little tiny seed is basically a treasure-chest of DNA, prepared to (in the right circumstances) give birth to any of a variety of beings . . .

By Tuvia Teldon
FEATURED VIDEO

Parsha Tazria-Metzora

In the Mishnah, R’ Yehudah says that if a metzorah (one who suffers from Biblical leprosy) enters someone’s home uninvited, the home becomes defiled within the amount of time it takes to light the Shabbat candles. What is the deeper, spiritual meaning of this law and how does it help us understand the tremendous power of the Shabbat candles? (Based in Likkutei Sichos, vol. 17, pp. 141)

By Moishe New
Watch Watch (45:00)

A Taste of Text—Tazria

Can you imagine a world bereft of evil talk, rumors, slander and gossip? What would it look like?

By Chana Weisberg
Watch Watch (24:21)

Coming Face to Face with G-d

Immersing in a mikvah (a ritual pool of water) purifies one who is ritually impure. Discover five layers of meaning to mikvah.

Aaron L. Raskin
Watch Watch (35:34)
FEATURED AUDIO CLASSES

The Spiritual Skin Condition of Tzaraat

Tzaraat is a supernatural skin discoloration which signifies ritual impurity. The declaration and diagnosis of tzaraat is only through the kohen, why?

By Mendel Kaplan
Download Download   Listen Listen (59:15 5770)
One who is struck with leprosy must bring a sacrifice; a rich man brings a more expensive one then a poor man. However, if a rich man offers to bring the sacrifice on the poor man’s behalf he must bring a rich man’s offering, why so?

By Moishe New
Download Download   Listen Listen (41:24)

TORAH STUDIES: Parshat Tazria-Metzora

Iyar 3, 5775 · April 22, 2015
Tazria-Metzora

The previous Sidra, Shemini, contained the laws of ritual cleanliness and purity as applied to animals. This week’s Sidra applies the same concepts to men and women. In the Midrash, Rav Simlai draws an analogy between the fact that animals were created before man, and that they were legislated about before him. What is the substance of this analogy? Was man created last because he was higher or lower than the animals? In answering the question, the Rebbe traces the connection between Rav Simlai’s opinion and his character, and examines an important distinction between innate and acquired virtue, or between the excellence which is inherited and that which is earned. It is a question that has perplexed many thinkers: Who is better, the man who is born righteous or the man who has made himself righteous? The Rebbe considers in depth the role of effort in the religious life.

1. The Name “Tazria”

The names of the Sidrot, as has been mentioned before,1 are not merely labels to differentiate one from the next. Every name in Hebrew, the holy language, is an indication of the nature of that which is named. The names of the Sidrot tell us of their essential content. Thus we find that a number of Sidrot are not called by their opening words, as is usually the case, but by some later word which more perfectly expresses their theme.

An example of this occurs with this week’s Sidra. After the general introduction (“And the L-rd spoke to Moses saying…”)2 the first word is “woman” (ishah): “Ifa woman be delivered and bear a male child.” And yet we do not nowadays call the Sidra Ishah butTazria (“be delivered”).

What, then, is the concept implicit in the word Tazria that sums up the content of the entire Sidra?

There is also a difficulty posed by Rashi’s comment on the words “If a woman be delivered.” Quoting the Midrash,3 he says, “Rav Simlai said: Just as the formation of man took place after that of the cattle, beast and fowl, when the world was created, so the law regarding him is set forth after the law regarding cattle, beast and fowl (contained in the previous Sidra).” Thus the new theme that our Sidra takes up, by contrast with the previous chapters, is law relating to humans, as opposed to the laws relating to animals. Thus the word ishah (“woman”) is not only the first individuating word in the Sidra: It also seems highly appropriate to its subject-matter—legislation relating to humans. How is it that “Tazria”embodies more completely this idea of “the law of man?”

2. Man’s Place in Creation

Rav Simlai, in his comment quoted above, uses the phrase “just as” rather than “because.” In other words, the law of man follows that of the animals, not because he was created last, but for the same reason that he was created last.

What was this reason? Various answers are given in the Midrash and the Talmud.4One is: So that if a man’s mind becomes too proud he may be reminded that even the gnats preceded him in the order of creation. Alternatively, so that heretics should not be able to say that the Holy One, blessed be He, had a partner (namely, Adam) in creation. Again, man was created last so that he might immediately enter upon the fulfillment of a precept. He was created on Friday so that he could immediately sanctify the Shabbat. Lastly, it was so that he might go “into the banquet” straight away; that is, all nature was ready for his use.

But the commentators have noticed that all these reasons, while they apply to man being last in creation, do not explain his being last in legislation. What is the meaning of Rav Simlai’s analogy, “just as?”

The Alter Rebbe, in his book Tanya,5 explained that in one sense man is lower than all other creatures, even beasts which are unclean; lower even than the gnat. For not only does he sin, whereas they do not. But he can sin, whereas they cannot. In potentiality as well as in actuality, sin is a reality for man but not for animal.

3. The Order of Learning

The usual order to take in learning Torah is to progress from the simple to the complex, from the light to the weighty. This applies to what is learned: A child of five begins with the Chumash, moves to the Mishnah at the age of ten,6 and so on. It applies also to the depth of learning: First comes acquaintance with the text and only afterwards come the questions, the dialectics, the in-depth study.7 And it applies to the manner of learning. We do not reach at once the highest level of Torah study for its own sake, like David who8 “elevated the Source of the Torah on High, and united it with the Essence of G-d.” Instead, “when a man does it (studies), in the first place he does so with himself in mind.”9

On the other hand, when the Torah was given, the order was reversed. Its devolution from the spirituality of G-d to the physical situation of man was, as it were, a descent from higher to lower. In the passage in Proverbs10 which describes the wisdom of the Torah, it first says: “Then I was by Him, as one brought up with Him, and I was daily His delight.” Only subsequently were “my delights with the sons of men.” The Torah reached down from the heights of G-d to become the possession of man.11 And we in our learning retrace its path, ascending from our physical situation to spiritual closeness with G-d.

This order of learning is mirrored in the structure of the Torah itself. This is why the laws concerning animals are placed first. To sanctify the animal world, by distinguishing the impure from the pure, is relatively simple. The problem of sin does not arise in their case. But for man to sanctify himself, given his capacity for wrongdoing, is far harder. Thus the laws of human conduct come last. Not because of man’s innate superiority to the animals, but because of his deficiencies. This, too, is Rav Simlai’s opinion as to why he was created last: “So that if he becomes too proud, he may be reminded that the gnats preceded him in the order of creation.”

4. Rav Simlai—The Man and his Opinions

We can now see the connection between Rav Simlai’s comment, that just as man was created last so his legislation comes last in the Torah, and the character of Rav Simlai himself.

A virtue can be possessed in two ways. It can be won by effort, or it can be innate or fortuitous. Each has its advantages. An innate or unworked-for virtue has no natural limits. It is like the difference between talent and expertise. An inborn talent may be unlimited; expertise, painfully acquired, can never quite match it. But in its inwardness, the virtue reached by effort surpasses the virtue which is innate. One is always more closely involved with what one has earned than with what one has been given.

This distinction underlies the two contrasting explanations of man’s place as the last of the works of creation: The first that he is the highest, the second that he is the lowest, of creatures.

In innate capacities, he is the highest. From birth, before he has begun to serve G-d, he is nonetheless possessed of a soul which is literally a part of G-d.12 This he retains, together with an underlying faith, even if he turns away from the Divine will.13 But in those virtues which he acquires through the effort of service, at the outset he is no better than the rest of creation. In fact, what is most readily apparent is his physical nature, his lack of restraint, his capacity for sin. The powers of the soul are as yet undisclosed. They need to be brought to the surface by effort in the service of G-d. Hence the second opinion, that man was created last to be reminded that even the gnat is in this one respect prior to him.

The connection between this view and its author is this: Rav Simlai did not have an illustrious ancestry. The story is told in the Talmud14 that he came to Rabbi Jochanan and asked him to teach him the Book of Genealogies. But Rabbi Jochanan refused, because (according to Rashi) his lineage was undistinguished. Therefore Rav Simlai, unable to lay claim to inherited virtue, appreciated the value and importance of effort and acquired virtue. This explains his reading of the order of creation. When man is created, he has no acquired distinctions except the disposition to sin. He was made last because at that stage he is the lowest of beings.

This also explains why human law should be called Tazria (“be delivered”). For the process from conception to birth is a symbol of effort, of bringing to fruition, in other words of “labor” in both its senses. There is an additional symbolism in the phrase “if a woman be delivered.” The male and female elements in procreation represent respectively the “spiritual awakening from above” (i.e., the Divine initiative) and “from below” (the human initiative).15 And service, effort, struggle are the forms which the human initiative takes.

5. The Two Faces of Man

There is a principle expressed in the Lecha Dodi prayer that “last in action, first in thought.” Thus man, who was created last, was the original intention behind the whole enterprise of creation.

Both opinions agree with this, that man is the apex of created life. But one side of the argument sees his stature in terms of his innate essence:His Divine soul. The other sees it in terms of his potential achievement through the effort of serving G-d, while viewing man in himself as the lowest of beings. This view, which is Rav Simlai’s, sees the two faces of man (“Adam” in Hebrew). On the one hand he is formed from the dust of the earth (“Adamah”); on the other, he is capable of becoming Divine (“Adameh la-Elyon”—“I will resemble G-d”). This is his essential capacity—to transform himself completely, from a natural to a spiritual being.

6. Service and Creativity

The name “Tazria”therefore symbolizes “avodah,” man’s service of G-d. It also suggests the importance of that service. For when a woman conceives a child and it grows in the womb, an entirely new being is brought into existence. The birth of the child merely reveals this creation, which was wrought at the moment of conception. And when man enters on the life of service, he too creates a new being: Natural man becomes spiritual man, Adamah (the dust of “the earth”) becomes Adameh la-Elyon (a semblance of G-d). And his Divine soul, which was innate, becomes also inward, because it has changed from being a gift to being something earned.

(Source: Likkutei Sichot, Vol. VII pp. 74-79)

WEEKLY ALIYOT: Parshat Tazria-Metzora

Iyar 3, 5775 · April 22, 2015
Tazria-Metzora Aliya Summary

General Overview: The bulk of this week’s portion, Tazria-Metzora, discusses various forms of tzara’at, skin maladies which are contracted as a result of engaging in forbidden gossip. Also discussed are garment discolorations which constitute “clothingtzara’at,” and the symptoms and laws of “house tzara’at,” indicated by certain brick discolorations. Following is a discussion of various ritual impurities, including the laws of the menstruating woman.


First Aliyah: The Jewish people are instructed regarding the ritual impurity contracted by a woman who gives birth. The timeframe of this period of impurity differs depending whether the child is a boy or girl. At the conclusion of this period, the woman immerses in a mikvah and is required to bring certain offerings in the Temple. Incidentally, the Torah mentions the obligation to circumcise a male child on the eighth day of his life. The Torah then begins discussing the laws of tzara’at, a skin discoloration — often inaccurately translated as “leprosy” — which renders a person ritually impure. This aliyah discusses various forms of white skin discolorations. A person who has the symptoms of tzara’at must be seen by a priest. If the discoloration is deemed “suspicious,” the priest will immediately declare the individual impure or quarantine him for up to two weeks. At the conclusion of the quarantine period, the priest either declares the individual pure or impure. The Torah then discusses what is done in the event that the tzara’at spreads after the individual was declared pure, or if there is raw skin within the tzara’at, or if the tzara’at has spread over the entire body. We learn the laws of tzara’at which appears following an inflammation on the skin.


Second Aliyah: We learn the laws of tzara’at which appears following a burn to the skin. We discover that tzara’at can also affect the areas on the body covered by hair. The symptoms and laws of such a tzara’at are quite different than standard tzara’at. This section concludes with the laws of a person afflicted by multiple dull white areas on his skin.


Third Aliyah: This section discusses tzara’at which appears on a bald spot, as well a white discoloration streaked with red, which can appear anywhere on the body. Also discussed is the procedure followed by an individual who is afflicted with tzara’at, the main requirement being that he must remain outside the city until his condition clears up. The Torah then discusses “clothing tzara’at,” a green or red discoloration which can affect certain types of materials. The garment is shown to a priest who quarantines it for up to two weeks.


Fourth Aliyah: At the conclusion of the quarantine period, depending on the circumstances the garment is either declared pure, or completely burnt, or only the part which was discolored is torn out and burnt. The Torah then describes the purification procedure for a person who contracted tzara’at. After the priest determines that thetzara’at has been healed, a ceremony involving two birds, a cedar plank, a scarlet thread and water from a live stream, is used for the initial stage of the purification. The individual also shaves his entire body. After a seven day wait, the person shaves again, and brings three animals and an oil offering to the Temple. The priest processes the offerings in the manner prescribed in this section. With this the purification process is completed.


Fifth Aliyah: If the individual suffering from tzara’at cannot afford the above sacrifices, two birds can be substituted for two of the animals. This section describes the slightly different purification process reserved for the impoverished person.


Sixth Aliyah: Homes, too, can be afflicted with tzara’at. If bricks on a home become discolored — acquiring a strong red or green pigment — a priest is summoned. If indeed the discoloration seems to be tzara’at, the priest quarantines the home for up to three weeks. Depending on the spread of the discoloration, the home is either declared to be pure, or the specific bricks are removed from the house, or, in the most extreme situations, the house is demolished. The Torah then describes the purification process for such a home — which is very similar to the initial stage of the purification of the human afflicted with tzara’at (described in the First Aliyah). After concluding the subject of tzara’at, the Torah discusses the ritual impurity of a man who issues a sickly and unnatural seminal discharge, as well as the method by which this person attains purity when the condition passes.


Seventh Aliyah: This section discusses the ritual impurity contracted by a man who issues a (normal) seminal discharge, the ritual impurity of a menstruating woman, and of a man who cohabits with her. All such people must immerse in a mikvah (ritual pool) in order to be purified. Under certain circumstances a menstruating woman was required to bring to the Temple two bird offerings in order to attain purity.

PARSHAH IN A NUTSHELL: Tazria-Metzora

Iyar 3, 5775 · April 22, 2015
Tazria-Metzora
Leviticus 12:1-15:33

The Parshahs of Tazria and Metzora continue the discussion of the laws of Tumah v’Taharah,ritual impurity and purity.

A woman giving birth should undergo a process of purification, which includes immersing in a mikvah (a naturally gatheredpool of water) and bringing offerings to the Holy Temple. All male infants are to be circumcised on the eighth day of life.

Tzaraat (“leprosy”) is a supra-natural plague, which can afflict people as well as garments orhomes. If white or pink patches appear on a person’s skin (dark pink or green in garments or homes), a Kohen is summoned. Judging by various signs, such as an increase in size of the afflicted area after a seven-day quarantine, the Kohen pronounces it tameh (impure) ortahor (pure).

A person afflicted with tzaraat must dwell alone outside of the camp (or city) until he is healed. The afflicted area in a garment or home must be removed; if the tzaraat recurs, the entire garment or home must be destroyed.

When the metzora (“leper”) heals, he or she is purified by the Kohen with a special procedure involving two birds, spring water in an earthen vessel, a piece of cedarwood, a scarlet thread and a bundle of hyssop.

Ritual impurity is also engendered through a seminal or other discharge in a man, and menstruation or other discharge of blood in a woman, necessitating purification throughimmersion in a mikvah.

ESSAY: Metzora

Torah Studies: Metzora
Iyar 2, 5775 · April 21, 2015

Metzora begins with the laws concerning the purification of the leper. The Rebbe begins with the question, why should we call this Sidra Metzora, “the leper,” a name with unpleasant connotations? Especially when an earlier generation of Rabbis called it, neutrally, Zot Tihyeh (“This shall be…” the law of the leper).

To understand the significance of leprosy as discussed in the Sicha, we must remember that it is considered, by the Torah and the Rabbis, not only as a disease but as a punishment specifically for the sin of slander. It was the punishment that Miriam was given for the tale-bearing against Moses (Bamidbar, ch. 12). A leper was isolated from the rest of the people once his illness had been diagnosed, and made to live outside the camp. Since the disease had a spiritual as well as a physical dimension, this was not simply a hygienic precaution, but had a moral purpose. Likewise his purification was a recovery of spiritual as well as physical health. It is the spiritual dimension of this cleansing procedure that the Rebbe analyzes.

1. Two Names

The Sidra Metzora has not always been so-called. Earlier Rabbis, like Rabbi Saadia Gaon,1 Rashi2 and Rambam,3 called it by the preceding words of the verse, Zot Tihyeh (“This shall be”). Only in more recent generations has it become the custom to call it Metzora.4

But Metzora means “the leper”: A name with unpleasant associations. Indeed, to avoid this, it is referred to in many places as Tahara, “Purification.”5 Why then is it called by this seemingly inappropriate name, especially when there existed beforehand a name for the Sidra with none of these associations?

2. “He Shall Be Brought”

Before we can solve the problem, we must notice two further difficulties in its opening passage, “This shall be the law of the leper in the day of his cleansing: He shall be brought to the priest. And the priest shall go forth out of the camp….”

Firstly there seems to be a contradiction here. On the one hand, the leper is to be “brought to the priest.” On the other, the priest is to “go forth out of the camp” and come to him. Who is to go to whom? In fact, it is the priest who comes to the leper, for the leper was not allowed to come within the three camps. What then is the meaning of, “he shall be brought to the priest?”

Secondly, why was the leper to be “brought?” Why does the Torah not say “he shall come?” The use of the passive verb “brought” suggests that his meeting with the priest was against his will.

In answering the first question, the commentators6 explain that although the leper was indeed to stay outside the camp, he was to be brought to the edge of it, so as to avoid burdening the priest with a long journey. But this explanation is not easy to understand. Although the leper was, because of his affliction, commanded to remain outside the camp, there was no obligation on him to go far away from it. He could stay near its boundaries. And since the instruction about the cleansing procedure was directed to all lepers, including those who were situated near to the camp, the explanation of the commentators does not remove our puzzlement.

3. Repentance: The First Stage

To arrive at an inward understanding of the question, we must consider what Rashi says on the phrase,7 “All the days wherein the plague is in him… he shall dwell alone.” Rashi comments, “(Even) people who are unclean (for reasons other than leprosy) shall not abide with him… because he, by slanderous statements, parted man and wife, or a man from his friend, (therefore) he must be parted (from everybody).” We can say, then, that he is excluded from the three camps because of his association with strife and dissension. His slander causes men to be distant from one another, whereas the idea of holiness is unity.8He has no place, therefore, in the holy congregation. But what is more, he is to be separated even from the other categories of unclean people, because, as Rambam says,9 his slander is progressive. At first it is turned against ordinary people, then against the righteous, then against the prophets, and finally against G-d himself, and he ends by denying the fundamentals of faith. This is worse even than idolatry, for the idolater does not deny G-d, he merely denies His uniqueness.

Nonetheless as the Alter Rebbe wrote as a point of Halachic law10 as well as an inward Chassidic truth,11 “It is certain (that every Jew) will in the end return in repentance.”

This explains the phrase “he shall be brought to the priest.” The form of the verb carries with it an assurance for the future that even he who stands outside the three camps, who is isolated by his sin, will in the end turn to the “priest” in repentance. And this was the man whose very nature was to resist this return to oppose holiness, and join forces with the heathen world “outside the camp.” This is why he “shall be brought”—in the passive—for his return is contrary to his will.12

4. The Second Stage

The initiating cause in the awakening of the desire to return is not to be found in the man himself, but in the promise of G-d that even if it requires “a mighty hand… I will rule over you.’’13

But if at first the impetus to return breaks in on him from the outside, it is the Divine will that ultimately it should became part of his deepest nature. Thus there is the further assurance that not only will he repent, but he will experience repentance as the truest expression of his own personality in all its facets: Will, intellect and feeling.

In the light of this we can see why, after the Torah stated that the leper “shall be brought to the priest,” it continues, “And the priest shall go forth out of the camp.”

The first stage of repentance, of “cleansing,” is the sudden revelation of G-d coming in, as it were, from the outside. Because it has not yet become part of his own personality, this revelation is unrelated to the personal situation of the man. He is “brought” out of himself and his environment. But afterwards the priest comes to him: That is, his situation becomes important again, as he strives to translate his revelation into a cleansing of the whole circumstances of his life. And since the “cleansing” extends even to his environment, he achieves something that even the perfectly righteous could not: He sanctifies what lies “outside the camp,” where the righteous man has never been. Thus we say that repentance done from great love turns even willful sins into merits:14 it sanctifies even what lies outside the will of G-d.

5. The Earlier Generations and the Present

Now, finally, we can see why an earlier age called this week’s Sidra Zot Tihyeh,“This shall be…” rather than, as we now call it, Metzora,“the law of the leper.”

Only in the Time to Come will we witness the ultimate transformation of darkness into light, of evil into goodness.

Thus the earlier generations, when this Time was as yet distant, they sensed more readily the idea that evil is conquered by something outside itself than that it should transform itself from within. They belonged to the stage where the leper is “brought,” against his will, to be cleansed, rather than to the second stage where the cleansing comes from within his own situation “outside the camp.” So they did not call the Sidra, “the leper,” because in their eyes he was not cleansed as himself but rather despite himself. Nonetheless, they knew the promise of the Future, and thus they called the Sidra “This shall be.” In other words, the “law of the leper”—the time when the leper of his own accord becomes part of G-d’s law—was something that would be, in the World to Come.

But we, standing already in the shadow cast by the approaching Messianic Age, can make of “the leper” a name for a section of the Torah. We can already sense the time of the revelation of the good within the bad, the righteousness within those who stand “outside the camp.” The light is breaking through the wall that separates us from the Time to Come: The light of the age when “night will shine as day.”15

(Source: Likkutei Sichot, Vol. VII pp. 100-104)