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Machon Meir ENGLISH :MeirTV English
Rabbi Netanel Frankenthal
For over 35 years, Machon Meir has become known throughout Israel as the place to get a deeper understanding what it truly means to be a member of the Jewish people. It has also become the landing point for many new immigrants from all over the world because of the institute’s encouragement of living in the Land of Israel. Machon Meir has also created a strategy to distribute Torah worldwide through their media channel, Arutz Meir. Since it began, Arutz Meir has debuted a range of television series and archived over 25,000 classes which are constantly being updated and viewed daily throughout the world in 5 different languages. With a variety of topics and discussions led by renowned Jewish scholars, our viewers will surely find a class that will create sparks of inspiration. Whether you are looking to connect to your Jewish heritage or you are simply seeking out answers, we exist to imbue the words of Torah and engage our viewers with real and meaningful
Machon Meir MeirTvFrench
Rav Yossef David
Machon Meir MeirTvRussian
Rabbi Dov Begon
“За чашкой чая”
Беседа в тёплой, неформальной обстановке о том,
как современный интеллигентный слушатель воспринимает нашу традицию.
В передаче мы попробуем получить ответы на непростые вопросы,
которые еврейский народ задаёт уже не первое тысячелетие.
Присоединяйтесь, приходите к нам на чашечку чая.
Не стесняйтесь, чувствуйте себя как дома!
Из цикла передач “За Чашкой Чая” 96-го канала из Иерусалима.
Наша Традиция на вашем языке!
Machon Meir ESPAÑOL MeirTvSpanish
Por más de 35 años, Machon Meir ha dado a conocer a través de Israel como el lugar para obtener una comprensión más profunda lo que realmente significa ser un miembro del pueblo judío. También se ha convertido en el punto de aterrizaje para muchos nuevos inmigrantes de todas partes del mundo, porque de aliento de la vida en la Tierra de Israel del instituto. Majón Meir también ha creado una estrategia para distribuir la Torá en todo el mundo a través de su canal de medios, Arutz Meir. Desde sus inicios, Arutz Meir ha estrenado una serie de series de televisión y archivado más de 25.000 clases que constantemente se están actualizando y ver todos los días en todo el mundo en 5 idiomas diferentes. Con una variedad de temas y discusiones dirigidas por renombrados eruditos judíos, nuestros televidentes seguramente encontrará una clase que va a crear chispas de inspiración.
Rabino Rafael Spangenthal
MeirTvSpanish
20.08.2014
Machon Meir עברית Rabbi Dov Bigon
Rav Eran Tamir
Machon Meir
24JEWISH Parshat Hashavuah, Rabbanim, rav Reuben Ebrahimoff , language english, SHIURIM & COMMENTARIES
ChabadFOR FRIDAY NIGHT: The Manna, Shabbat and Jacob’s Ladder (Beshalach)
For the forty years the Jews spent in the desert, they subsisted on manna, the miraculous food that fell from heaven. The manna has a special connection with Shabbat. On weekdays, every morning the manna would be found lying on the ground outside the camp. The people would gather it and eat it during the day; if they tried to keep it overnight, it would go moldy. The miracle of the manna began on a Sunday morning. On the Friday of that week, when the people brought the manna back to their tents, each family found they had a double portion. Moses told them this extra portion was for Shabbat. It would keep fresh over Friday night, and on Shabbat no one should go out to look for the manna. This was the first real opportunity for the Jewish people to keep Shabbat. In memory of the manna, we have two Challah loaves at the Shabbat table. The cloth over the loaves represents the layer of dew which covered it. The Sages tell us that all food on Shabbat is comparable to the Manna. This miraculous substance came from an exalted spiritual realm; on Shabbat that realm, called by Kabbalists the “World of Delight,” is revealed for all of us. Hence Shabbat has a remarkable quality: something essentially spiritual and sacred is experienced as the physical delight of a Jewish family in this world. The Paradox of Prayer There is something of Shabbat in every day of our lives. These are the moments of prayer, in which the paradox of Shabbat — spiritual nurture tasted as physical food — enters our lives. We might be at home, or in the Synagogue. We might be praying in Hebrew or in another language. What are we trying to do when we pray? One answer is: we are trying to come close to G-d. Prayer is described as a ladder, which we try to ascend, drawing nearer to G-d the Creator of All. In this quest we forget ourselves and our daily concerns. A contrasting aspect of prayer is that we are asking G-d to look after us and help us in the practical world: to heal us, protect us, give us food and sustenance. How do these very different aspects of prayer fit together? The Rebbe, Rabbi Menachem Mendel Schneerson, of righteous memory, suggests that this is a general goal of Judaism: to reach for the more exalted and ethereal levels of Jewish experience, and to draw them down into our daily lives. The fulfillment of reaching the upper rungs of the ladder of prayer comes when we draw that sense of holiness into the world of practicality. Do you remember Jacob’s dream? Our move towards G-d is like the angels going up the ladder. Then comes the corresponding movement: the angels going down. Through this G-d blesses us, giving us health, abundance and, ultimately, redemption. PARSHAH IN A NUTSHELL: BeshalachShevat 8, 5775 · January 28, 2015
Beshalach
Exodus 13:17-17:16
Soon after allowing the Children of Israel todepart from Egypt, Pharaoh chases after them to force their return, and the Israelites find themselves trapped between Pharaoh’s armies and the sea. G-d tells Moses to raise his staff over the water; the sea splits to allow the Israelites to pass through, and then closes over the pursuing Egyptians. Moses and the Children of Israel sing a song of praise and gratitude to G-d. In the desert, the people suffer thirst and hunger and repeatedly complain to Moses and Aaron. G-d miraculously sweetens the bitter waters of Marah, and later has Moses bring forth water from a rock by striking it with his staff; He causes manna to rain down from the heavens before dawn each morning, andquails to appear in the Israelite camp each evening. The Children of Israel are instructed to gather a double portion of manna on Friday, as none will descend on Shabbat, the divinely decreed day of rest. Some disobey and go to gather manna on the seventh day, but find nothing. Aaron preserves a small quantity of manna in a jar, as a testimony for future generations. In Rephidim, the people are attacked by the Amalekites, who are defeated by Moses’ prayers and an army raised by Joshua.
WEEKLY ALIYOT: Parshat BeshalachShevat 8, 5775 · January 28, 2015
Beshalach Aliya Summary
General Overview: In this week’s reading, Beshalach, Pharaoh pursues the Israelites into the desert. The Red Sea splits, the Israelites cross the sea while the Egyptian army is drowned. Moses and the Israelites sing a special song thanking G‑d for this miracle. The Israelites complain about a lack of food and drink. G‑d sends Manna and quail for them to eat, and miraculously produces water from a rock. Amalek attacks the Israelites and is soundly defeated. First Aliyah: After Pharaoh sent the Israelites from his land, G‑d did not allow them to take the most direct route to the Promised Land, fearing that any confrontation would then frighten the Israelites, causing them to return to Egypt via this short route. Instead G‑d had them take the circuitous desert route, leading them with a pillar of cloud during daytime and a pillar of fire after dark. G‑d then commanded the Israelites to backtrack and encamp along the Red Sea. They would thus appear to be hopelessly lost, which would prompt the Egyptians to pursue them. The Israelites followed this instruction, and, indeed, the Egyptians armies set out after the “lost” and cornered Israelites. Second Aliyah: The Israelites noticed the approaching Egyptian armies, and they panicked. “Is it because there are no graves in Egypt that you have taken us to die in the desert?” they screamed at Moses. “Don’t be afraid,” Moses reassured. “Stand firm and see G‑d’s salvation that He will wreak for you today . . . G‑d will fight for you, and you shall remain silent.” Third Aliyah: G‑d instructed Moses, “Speak to the children of Israel and let them travel!” G‑d told Moses to stretch out his staff over the sea and divide it, and the Israelites should then proceed through the split sea. “And the Egyptians shall know that I am G‑d, when I will be glorified through Pharaoh, through his chariots, and through his horsemen.” Meanwhile, the pillar of cloud that normally led the Israelites moved to their rear, insulating the Israelites and plunging the Egyptian camp into darkness. Moses stretched out his staff and the sea divided, and the Israelites walked on the seabed, on dry land. The Egyptians quickly pursued them into the sea. Fourth Aliyah: Moses stretched his hand over the sea and the waters that had been standing like walls now fell upon the Egyptians, drowning them all. Moses then led the Israelites in song, praising G‑d for the wondrous miracle that had transpired. Miriam, Moses’ sister, then led the women in song and dance, with musical accompaniment. The Israelites traveled on in the desert, journeying three days without encountering water. They then arrived in Marah, where there was water—but bitter water. Moses miraculously sweetened the water. Fifth Aliyah: One month after the Exodus, the Israelites’ provisions ran dry. They complained to Moses, mentioning nostalgically “the fleshpots of Egypt,” that they left behind. G‑d responded that He will rain down bread from heaven in the mornings, and meat will be provided every night. Sixth Aliyah: The meat, in the form of quails, appeared in the evening and covered the Israelite camp. In the morning, bread – called manna – fell from heaven, encased between layers of morning dew. Moses told the Israelites to gather one omer (a biblical measure) of manna per household member every day. Miraculously, no matter how much manna one picked, he arrived home with precisely one omer per head. Furthermore, Moses commanded the Israelites not to leave any manna over from one day to the next. Some disregarded this instruction, and next morning found their manna worm-infested. On Friday everyone picked two omers. Moses explained that the second portion was to be prepared and set aside for Shabbat—when no manna would fall. Again some disregarded Moses’ directive, and went out pick manna on Shabbat. G‑d was angered by this disobedience. G‑d instructed Moses to take a jar of manna and place it in the (yet to be constructed) Tabernacle, as a testament for all future generations. Seventh Aliyah: The Israelites journeyed further and as they arrived in Rephidim their drinking water ran out again. The Israelites complained, and G‑d instructed Moses to smite a certain rock with his staff. Water came pouring out of the rock and the people drank. The Amalekites then came and attacked the Israelites. Moses directed his student Joshua to assemble an army and battle Amalek. Joshua did so, and the Israelites were victorious—aided by Moses’ prayer atop a mountain. G‑d told Moses to record in the Book that He will “surely erase the memory of Amalek from under the heavens.” PARSHAH PICKS: Meet Nachshon ben Aminadav (Beshalach)
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