V I D E O – C L I P – O F – T H E – D A Y
SHEMA ISRAEL ELOHAY – SARIT HADAD – Rigui
26.07.2009
Shema Yisrael, Adonai Eloheinu,Adonai ejad
Baruj shem kevod ,maljuto leolam vaed
V I D E O – C L I P – O F – T H E – D A Y
26.07.2009
Shema Yisrael, Adonai Eloheinu,Adonai ejad
Baruj shem kevod ,maljuto leolam vaed
24JEWISH what´s happening today February 11,2014!
Jewish News Simcha Channel Torah Insights Jewish Recipes
Jewish Life Das Jüdische leben Jewish Communities Jewish Culture & Yiddish
Jewish History This Day, In Jewish History Tanya Shiurim Shiurim Hayom Yom
24JEWISH what´s happening today February 10,2014!
Jewish News Simcha Channel Torah Insights Jewish Recipes
Jewish Life Das Jüdische leben Jewish Communities Jewish Culture & Yiddish
Jewish History This Day, In Jewish History Tanya Shiurim Shiurim Hayom Yom
24JEWISH what´s happening today February 09,2014!
Jewish News Simcha Channel Torah Insights Jewish Recipes
Jewish Life Das Jüdische leben Jewish Communities Jewish Culture & Yiddish
Jewish History This Day, In Jewish History Tanya Shiurim Shiurim Hayom Yom
24JEWISH what´s happening today February 07,2014!
Jewish News Simcha Channel Torah Insights Jewish Recipes
Jewish Life Das Jüdische leben Jewish Communities Jewish Culture & Yiddish
Jewish History This Day, In Jewish History Tanya Shiurim Shiurim Hayom Yom
24JEWISH what´s happening today February 06,2014!
Jewish News Simcha Channel Torah Insights Jewish Recipes
Jewish Life Das Jüdische leben Jewish Communities Jewish Culture & Yiddish
Jewish History This Day, In Jewish History Tanya Shiurim Shiurim Hayom Yom
24JEWISH what´s happening today February 05,2014!
Jewish News Simcha Channel Torah Insights Jewish Recipes
Jewish Life Das Jüdische leben Jewish Communities Jewish Culture & Yiddish
Jewish History This Day, In Jewish History Tanya Shiurim Shiurim Hayom Yom
24JEWISH what´s happening today February 04,2014!
Jewish News Simcha Channel Torah Insights Jewish Recipes
Jewish Life Das Jüdische leben Jewish Communities Jewish Culture & Yiddish
Jewish History This Day, In Jewish History Tanya Shiurim Shiurim Hayom Yom
16.11.2009
By Sean Mizrahi הועלה ע”י שון מזרחי
בדרכך שלך בחרתי
אחחח.. לא טעיתי
בתורתך תמיד ידעתי
ונישבעתי
אל תעזבני אלוהים
כי אני….
כי אני בן של מלך
ורק אתה אחד מולך
לך גדולה לך כתר
לך ישירו מלאכי שרת x2
זכה הנשמה שלי נתת
אשמור עלייה אותה אהבתה
כל כך יפה היא טהורה אותה יצרתה
אל תעזבני אלוהים
שמור אותיי!
כי אני בן של מלך
ורק אתה אחד מולך
לך גדולה לך כתר
לך ישירו מלאכי שרת x4
27.05.2012
המילים לשיר :
כל יום אני חושב לי
כמה אני אוהב אותך
ולא רק מהפחד
שמשתלט בי מרוב שמועות
ואיך אדע מה קירבתי
שמך קורא בדמעתי
אצעק אליך מול כולם ,
מלך העולם …
פזמון :
ועד שתשאני ותרפא בי את כל המכשולים
כי מתמודד בי אדם חצוי הנני
שלא יודע מה טעם החיים
מה עוד כי לא אגיד ש..
כבר לא ניסיתי וקמתי ואפול
אבל כשכל זה יותר חזק ממני
אז תן בי כח אתה יכול
כל יום אני פוסע
ללא שום דרך בלי תשובה
מתי שוב אתפקח
אתה סולח , תן לי תקווה
ואיך אצעק ארים קולי
אנא קבל את דמעתי
את כל שירי אליך שר ,
ואין ממני מאושר
ועד שתשאני ותרפא בי את כל המכשולים
כי מתמודד בי אדם חצוי ממני
שלא יודע מהו טעם החיים
מה עוד כי לא אגיד ש..
כבר לא ניסיתי וקמתי ואפול
אבל כשכל זה יותר חזק ממני
אז תן בי כח אתה יכול…….
האזנה עריבה !!
29.04.2008
ביצוע מדוייק ומרגש של עובדיה חממה עם איציק אשל, אשר מלווים ע”י רביעיית “שמים וארץ” – ניסים מולגן, גיל עקיביוב, אייל שילוח ודורון פרסטר.
מתוך חידון התנ”ך הארצי 2008.
צילום, הפקה ובימוי: ערוץ 1
Ovadia Hamama & Itzik Eshel
22.12.2011
* פורטל חדשות והמוזיקה של ישראל
27.01.2014
09.02.2014
הרב יאשיהו פינטו http://www.rabbi-pinto.org
הרב יאשיהו פינטו, נצר לשושלת רבני מרוקו, פינטו ואבוחצירא.
הרב פינטו משמש כנשיא קהילת שובה ישראל
שמונה מעל 20,000 חברים, ב 23 מרכזים רוחניים ברחבי העולם.
http://www.youtube.com/watch?v=cWELj1CbewI
25.01.2014
01.01.2013
פורים בשנה מעוברת
הרב יונה מצגר בפינה מיוחדת לחג פורים
10.01.2013
לעילוי נשמת: שבתאי ארמא בן דינה
לעילוי נשמת: חנניה לוי בן יקוט
לעילוי נשמת: יקוט פחימה בת מסעודה
לעילוי נשמת: יעקב פחימה בן זהרה
ת.נ.צ.ב.ה
03.03.2013
טיפ: הרשמו לערוץ שלנו ותקבלו עדכון על כל סרט חדש שנעלה!
הקליקו להרשמה: http://go.yahadoot.com/youtube/subscribe
אתר הוידאו הכשר הגדול בעולם: http://video.yahadoot.com
יצירת קשר עם ערוץ “יהדות”: youtube@yahadoot.com
11.06.2011
שלום חברים! כל מי שיכול בבקשה ממכם כל סרט טוב שאתם רואים ממה שאני העלתי או אחרים כמובן רק סרטי יהדות תלחצו על אהבתי וגם תגובה טובה או תודה וכמה זה חיזק אותכם זה מאוד חשוב לי ונותן כח להמשיך להעלות סרטים ליוטיוב תודה לכולם! שלום חברים! כל מי שיכול בבקשה ממכם כל סרט טוב שאתם רואים ממה שאני העלתי או אחרים כמובן רק סרטי יהדות תלחצו על אהבתי וגם תגובה טובה או תודה וכמה זה חיזק אותכם זה מאוד חשוב לי ונותן כח להמשיך להעלות סרטים ליוטיוב תודה לכולם! מעוניינים לשמוע עצות מקצועיות בחינוך ילדים?http://www.DifferentEducation.org.ilhttp://www.DifferentEducation.org.il הקליקו לעצות מקצועיות בחינוךילדים
05.02.2014
יום רביעי ה’ אדר א’ התשע”ד http://borokhov.kodesh.tv
05.02.2014
הרב מרדכי שריקי שליט”א ראש מוסדות” בית יוסף ” מתארח ברדיו מנטה בנו וממשיך דרכו של האדמו’ר ” המלומד בניסים” הרב יוסף שריקי זכר צדיק וקדוש לברכה .
29.08.2013
להרצאות נוספות כנסו לאתר הידברות – http://www.hidabroot.org/. ערוץ הידברות משודר באפיק 97 ב-Yes ו-Hot. לפניות הציבור: 073-2221222
20.09.2012
02.04.2011
Video from http://jewishpathways.com/
Jewish Pathways is for people who want to take the next step in their Torah learning. Jewish Pathways courses are built around essential learning components like videos lectures, readings, slide shows and quizzes. Whether in areas of Jewish law or Jewish thought, Pathways will give you the confidence to handle all kinds of situations and issues that may come up.
29.01.2014
http://www.dailydoseofemuna.com
This Lecture was recorded at Jan. 28, 2014
Ramat Beit Shemesh, Israel
27.01.2014
http://www.dailydoseofemuna.com
This Lecture was recorded at Jan. 22,2014
Beitar, Israel
15.10.2013
Everyday Kosher Cooking presents Chaia Frishman (of Fruit Platters & More)
07.02.2014
Eat In Good Health!
A Cooking Show in Yiddish with English subtitles
with Rukhl Schaechter and Eve Jochnowitz
25.10.2012
Everyday Kosher Cooking presents Naomi Nachman (the Aussie Gourmet) making a Fettucini Alfredo.
See us online at: http://www.EverydayKosherCooking.com
25.01.2010
http://joyofkosher.com/recipe/honey-c… | Jamie Geller from JoyofKosher.com shows you how to make her delicious Kosher Honey Chicken recipe. This easy to make Kosher recipe is perfect for holidays or an elegant dinner party. Jamie Geller is the author of the critically-acclaimed cookbook, “Quick and Kosher: Recipes from the Bride Who Knew Nothing” (Feldheim Publishers, 2007)
For all your kosher food needs, please shop http://www.kosher.com
01.12.2010
הספינג’ של- yaffa banouz -bente sefrou marocmoreshet
Sfenje Moroccan doughnuts / سفنج مغربي Beignets marocains
מתכון: – 1, ק”ג קמח / שתי כפות שמרים יבשים / כפית סוכר / כף ערק / כפית מלח / שתי כפות שמן / כ-3-כוסות מים פושרים +,
אופן הכנה: – את הקמח , השמרים , הסוכר , מאחדים ולשים ביחד לבצק דליל , אוספים את הבזק לגומה אחת בעזרת השמן והמלח ועוד שתי כפות מים ,
לתת לבצק לנוח ולטפוח עד שהוא מכפיל את נפחו כ-שעה לערך , לגלות אותו וללוש שוב , לאחר כ-1/2 שעה אפשר להתחיל במלכת הטיגון, שאת ההליך רואים בשרטון !!!!!
חג חנוכה שמח !!!!!
צולם ע”י –yaffa banouz -054-5913698
http://www.marocmoreshet.com
29.03.2011
L’association a distribué 275 repas pour le Michté de Pourim 5771.
Un repas comprenant : Pains, riz, Pommes de Terres, viandes, Schnitzel, Salades, friandises et jouets pour les enfants.
05.06.2011
08.02.2014
Get the recipe for The Best Ever Classic Jewish Noodle Kugel at See how to.
This is the second video in the Our Mothers Recipe series with Dorene Sager and Armin Feldman. They are demonstrating their mother’s recipe for noodle kuge.
Jamie and friends make an easy classic Kosher Spinach Noodle Kugel, the ultimate in Jewish food. Get the recipe here
Watch more Happy Hanukkah videos: People of any faith can prepare this fanta.
Watch me make noodle kugel and explain how to make it healthier! Here is the recipe for my kugel!
Happy Hanukkah from The Sam Livecast! We’re making a strangely delicious Noodle Kugel dish. It’s egg noodles but sweet. It has cottage cheese but is amazingl.
To view the next video in this series click: This video will show how to mix the ingredients for noodle kugel.
Order it online now! Michael, King and owner of Kosher Kingdom, shares his recipe for sweet noodle .
It’s easy. It’s tasty. It’s a traditional family recipe for the holidays of Rosh Hashana and Yom Kippur. Now you can make Noodle Kugel! BTW.recipe uses an .
Jspace Food tells you how to make a savory noodle kugel, the perfect side dish for any meal! Find more recipes, tips and tricks for the Jewish kitchen at htt.
Kosher Deli Restaurant in White Plains New York. Making noodle kugel.
Denison’s Cross-Cultural Community is proud to announce the first annual International Food and Culture Festival! Inherent to one’s migration is the movement.
Get the App from Google Play: ☆ Kitchen Cat ☆ Apple Noodle Kugel Recipe. A recipe from the KC Des.
To view the next video in this series click: This video will show how to bake noodle kugel.
Get the App from Google Play: ☆ Kitchen Cat ☆ Apple Lokshen Noodle Kugel Recipe. A recipe from th.
Our Pineapple Noodle Pudding is a tropical twist on the original Eastern European dish known as kugel. Serve this warm or chilled for brunch or dessert and.
Jodie enjoyed her dinner last night – especially her noodle kugel from Aunt Joan – she had 2 helpings.
it tasted good,, i couldnt finish it all! mirracle noodles 100 g eggwhites 1 apple, chopped sweetener which bakes good cinnamon 0 cal non stick spray for loa.
This Philly Noodle Kugel is a great side dish that compliments any meat, fish, or poultry entrée. Serve either warm or cold. Whether you are traditionally Je.
This easy basic potato kugel recipe is a traditional baked Jewish casserole, served as a side dish. Moist on the inside and crispy golden on the outside it i.
12 oz wide egg noodles, cooked 4 min. 16 oz sour cream, 16 oz farmer’s cheese, 6 eggs, 1/4 c brown sugar, 1/8 tsp nutmeg, 1/2 tsp cinnamon, 1/2 tsp salt, bla.
Many people are unfamiliar with kugels, which are baked puddings associated with Eastern European Jews. They typically feature ingredients such as rice, nood.
I’ve finally got my act together to provide you with my families traditional holiday dish after years of being asked what is it and how do you make it. Enjoy.
| Jamie Geller from Kosher.com shows you how to make her simple and Kosher Cran-Apple Crunch Kug.
14.02.2013
Voici une recette de pâtisserie orientale, qui est originaire d’Algérie, et que m’a transmise Nelly. Elle fait traditionnellement ce nougat lors de Pourim, une fête juive pendant le mois de février. Rien de compliqué à faire pour peu qu’on fasse bien attention à ne pas faire brûler les dattes sur le feu, et qu’on respect le temps de cuisson.
Ce nougat est un régal, essayez le vous m’en direz des nouvelles !
Merci à Nelly T. pour la recette 🙂
21.02.2013
Le Chef Stéphane Laïk vous délivres les secrets de son Roulé brioché “Crunch” au chocolat et noisettes caramélisées ;une recette special Pourim
Ingrédients pour 2 roulés.
4 verres de farine blanche tamisée (600 g)
1 cube de levure fraîche
1/2 verre de sucre (100 g)
100 g de beurre mou
2 œufs de taille moyenne
1/2 verre d’huile de tournesol
1 pincée de sel
Zest finement haché d’une orange ou d’un citron
1 cuillère à café d’extrait de vanille Bourbon ou 1 sachet de sucre vanillé
23.10.2011
Les oreillettes de Pourim.
28.02.2013
Television chef Jeanette Friedman of ABC’s “The Taste”, let’s us into her world of cooking as she bakes hamantaschen assisted by Folkbiene Business Manager Jill Goldstein with a cameo appearance by Artistic Director Zalmen Mlotek.
http://www.nationalyiddishtheatre.org
Director, Marketing Communications: Christopher Massimine
08.03.2012
The history and origin Hamentashen
20.02.2013
Jews prepare to celebrate Purim
09.03.2011
Baking Oznei Haman/Hamantashen for purim is so much fun. Enjoy!
LG
Recipe from back of poppyseed can!
06.03.2012
Our friendly local bakers Guy and Avi at the Yesh Bakery in Modi’in Illit show us how they bake kosher Hamantaschen for Purim in the spirit of the Jewish holiday.
אופים ידידותי שלנו גיא ואבי במאפייה יש במודיעין עילית הראה לנו איך הם אופים אזני המן לפורים ברוח החג.
07.03.2009
Making Hamantashen
04.03.2012
Matériel utilisé pour cette vidéo :
Musique titrée “Cafe anatolia I love secret” prise sur youtube
Cette vidéo reflète ma propre croyance indépendamment à la croyance du compositeur de cette musique et de ceux qui l’accompagnent.
Vidéo filmée par moi-même.
Recette facile חלה “challah” pain traditionnel du Shabbat
09.02.2014
08.02.2014
17.01.2014
10.10.2013
28.09.2010
You won’t believe who “crashes” this beautiful Jewish Wedding! Click SUBSCRIBE & see their fun B’nai Mitzvah surprise appearances! View our other videos.
10.02.2014
Live in concert Laura Sarti violin Giuseppe Cecchin cello
06.06.2008
10.02.2014
Jewish Senior Life’s ad for their independent living, assisted living, and memory care services, now playing at The Maple theater in Bloomfield Hills, MI!
01.10.2013
Das Jüdische Museum Berlin besuchte mit ihrem Projekt “onTour” die Oberschule Melanchthon in Görlitz. So nahm sich der Neigungskurs “Film/Foto” der Aufgabe an, den Besuch zu dokumentieren. Jens Tomschke, Lehrer des NK, und seine 9-Klässler filmten fleißig die mobile Ausstellung, Workshops und stellten allerlei Fragen. Am Ende ist ein informatives Feature mit direkten Eindrücken der Schüler herausgekommen, aber seht selbst.
Musik von Hartwigmedia / http://www.hartwigmedia.com
14.12.2013
Für Mut und Leidenschaft
Jüdische Allgemeine
… nutzte dann den Abend, um von einem frischen Wind in der jüdischen Gemeinschaft in Deutschland zu künden. Er sprach die Zuwanderung und die Integrationsleistung der Gemeinden an. Während andere über Integration debattierten, »leben wir sie und …
Alles zu diesem Thema ansehen »
Zuwanderung: Jüdische Organisationen bedauern das Resultat des … Jüdische Allgemeine »Ich hätte mir ein anderes Ergebnis gewünscht«, sagte SIG-Präsident Herbert Winter im Gespräch mit der Jüdischen Allgemeinen. »Der von der Initiative geforderte Weg ist nicht der richtige, um die Probleme, die es in unserem Land – wie in vielen anderen … Alles zu diesem Thema ansehen » |
Heinz Kahn ist tot: Jüdische Kultusgemeinde trauert Rhein-Zeitung Koblenz/Polch – Die Jüdische Kultusgemeinde trauert um Dr. Heinz Kahn. Der langjährige Vorsitzende der Jüdischen Kultusgemeinde Koblenz starb am Sonntag im Alter von 91 Jahren. Wie die Christlich-Jüdische Gesellschaft mitteilte, wird die weit über die … Alles zu diesem Thema ansehen » |
Schüler adoptieren jüdische Grabstätte Freie Presse Vier Stunden Rohmaterial, endlose Stunden Arbeit: Die Sieben- und Achtklässler der Plauener Montessori-Oberschule haben sich für ein Filmprojekt mehrere Monate lang mit den Spuren jüdischen Lebens in Plauen befasst. Sie haben Gedenkstätten … Alles zu diesem Thema ansehen » |
Kraftpaket an Courage« Jüdische Allgemeine Immer mehr jüdische Stimmen finden sich, die in der gegenwärtigen Krise in der Ukraine die Partei des früheren Boxweltmeisters Vitali Klitschko unterstützen. So sagte Dieter Graumann, Präsident des Zentralrats der Juden in Deutschland, zur Bild-Zeitung… Alles zu diesem Thema ansehen » |
Holocaust-Zeitzeuge Heinz Kahn ist tot: Jüdische Kultusgemeinde trauert Rhein-Zeitung Koblenz/Polch – Die Jüdische Kultusgemeinde trauert um Dr. Heinz Kahn. Der langjährige Vorsitzende der Jüdischen Kultusgemeinde Koblenz starb am Sonntag im Alter von 91 Jahren. Wie die Christlich-Jüdische Gesellschaft mitteilte, wird die weit über die … Alles zu diesem Thema ansehen » |
Für Mut und Leidenschaft Jüdische Allgemeine Seit 2007 wird der Rabbiner-Spiro-Preis Persönlichkeiten verliehen, »die zur Aufrechterhaltung und Entwicklung jüdischer Gemeinden in Bayern beigetragen haben«. Und das tat Karl Freller unbeirrt und nicht nur erst als Direktor der Stiftung, als die er … Alles zu diesem Thema ansehen » |
Herkunft eines verschollenen jüdischen Grabsteines geklärt iPoint – Online-Zeitung der Universität Innsbruck Seit Sommer 2012 lagerte in der Innsbrucker Synagoge eine jüdische Grabstele, deren Geschichte Rätsel aufgab. Ursula Schattner-Rieser vom Institut für Bibelwissenschaften und Historische Theologie gelang es, die Herkunft des Steines zu klären. Alles zu diesem Thema ansehen » |
Madrid will Nachfahren der während der Inquisition ausgewiesenen Juden … Jüdische Allgemeine Wird die Kenntnis von Ladino (das sogenannte »Juden-Spanisch«) getestet, oder brauchen Antragsteller einen jüdisch-spanischen Nachnamen wie Attias, Batito oder Malul? Zweifellos muss allerdings nachgewiesen werden, dass die Bewerber Juden sind. Alles zu diesem Thema ansehen » |
Aufarbeitung in Ungarn Holocaust-Gedenken ohne Juden taz.de BUDAPEST dpa | Der Verband Jüdischer Gemeinden Ungarns hat aus Protest gegen die Regierung seine Teilnahme an den staatlich organisierten Holocaust-Gedenkfeiern abgesagt. Die Entscheidung fiel am Sonntag nach einer Generalversammlung der … Alles zu diesem Thema ansehen » |
Lateinamerika: Erstes jüdisches Museum in Bolivien eröffnet latina press Das bolivianische Städtchen Charobamba liegt im Nebelwald, fast 1.700 Meter hoch in den Anden. In dieser einsamen Berglandschaft siedelten sich Anfang der 40er-Jahre aus Deutschland und Österreich stammende jüdische Flüchtlinge an, um eine … Alles zu diesem Thema ansehen » |
05.01.2013
Avi Liberman – Israeli Foreign Minister, visits the Malta Israel Cultural a Friendship Society and the Jewish Community of Malta in June 2010. Lawrence Attard Bezzina president of the Society
17.12.2012
Hanukka 2012 (Dec, 09th Sunday), celebrated in Jean de la Vallette square, Valletta Malta. event organised by Lawrence Attard-Bezzina, president of the Malta-Israel Cultural & Friendship society and Rabbi Haim Segal from Chabad, with the cooperation of the Abulafia Jewish Foundation of Malta and the Jewish Community. raw footage some of which was screened on NET TV Malta. Lawrence Attard Bezzina
10.03.2012
Short film of the celebration of Purim of Maltese Jews and their co-religionists from South America and other distinguised guests.00 The event was sponsored by His Eminence the Admor and Chief Rabbi of Malta Dov Beer Riger HaCohen.
10.03.2012
Purim 2012 with Admor of Malta
Outreach to interfaith families strengthens the Jewish future
Hidden traces of Jewish presence in mediaeval Malta
Daily Inspiration: The JCC – A Space for Common Ground
JCRC’s 75 Anniversary Celebration – Save the Date
As Olympics Begin in Cloud of Security, Derbent’s Jews Are Uncertain About Tomorrow
AJC Urges Hungary to Respond to Jewish Community’s Concerns on Holocaust …
Sacramento Bee
NEW YORK, Feb.10, 2014 — /PRNewswire-USNewswire/ — AJC supports the HungarianJewish community’s decision to boycott Holocaust commemoration events this year until the FIDESZ-led government reverses its actions that minimize the role of …
See all stories on this topic »
Greek party drops candidate following Jewish plot rant
Jewish Telegraphic Agency
The Greek Jewish community welcomed Syriza’s decision to drop Karypidis. “With this decision, Syriza launches a strong and clear message towards the Greek society that anti-Semitism is to be condemned as a phenomenon of racism and bigotry that breeds …
See all stories on this topic »
White House Enlists Jews To Push Back Hard Against Critics of Peace Process
Jewish Daily Forward
Robert Wexler, a former Florida congressman, is traveling to Jewish communitiesaround the country advocating for the compromises likely to appear in the framework proposal. J Street, the dovish Israel policy group, has launched a campaign of town hall …
See all stories on this topic »
10.02.2014
10-11 February 2014
Program hosted by Boris Sandler;
Zalmen Shneour (1886-1959) : Hebrew and Yiddish poet and prose-writer,
Shloyme Gilbert (1885-1942): Poet and playwright with mysterious tendencies in his work
30.01.2014
Program hosted by Boris Sandler
Israel Zinberg (1873-1939) Literary-historian, author of the 11-volume “History of Jewish Literature.”
Issachar Ryback (1897-1935) Avant-garde painter, book-illustrator
Zemach Shabad (1864-1935) Famous doctor, respected communal activist in Vilna, editor of medical publications in Yiddish.
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A short history of Jewish meditation |
A short history of Jewish meditation
Posted: 10 Feb 2014 06:29 AM PST “Would you consider teaching or writing something about Jewish meditation?” a congregant asked me recently. “I think people wonder sometimes whether it’s really Jewish.” Contemplative practice in Judaism has taken a variety of forms, and bears a variety of names, but it’s been a part of Judaism for a very long time. (“Contemplative practice” is an umbrella term which covers a variety of practices; meditation is one of those practices.) Let’s start here: maybe you know that traditional Jewish practice includes praying three times a day. The traditional explanation for that thrice-daily prayer regimen teaches either that we do this in remembrance of the offerings at the Temple of old, or that we do this in remembrance of the patriarchs (or both.) We read in Torah that Abraham connected with God in the morning, Isaac in the afternoon, and Jacob in the evening, so we do the same. And in Torah, what form did that connection take? In Genesis 24:63, when Isaac went out לָשׂוּחַ / la’suach in the fields, what exactly was going on? According to the classical JPS translation, that verb means “to meditate.” So one could make the case that from the patriarchs on, Jewish prayer has always had a meditative component. Later, during the time of the Tanna’im (the 1st and 2nd centuries of the Common Era), Jewish mystics sought to elevate their souls by meditating on the chariot visions of Ezekiel. This became a whole school of contemplative practices known as merkavah mysticism. Some of their practices were re-imagined and re-interpreted by later mystical and contemplative movements in Jewish tradition. Meanwhile, the sages of our tradition were discussing the proper balance of keva (fixed form) and kavanah (intention or meditative focus) in Jewish prayer. Some went so far as to argue that prayer without the right meditative intention doesn’t actually count. In the days of the Tanna’im, communal prayer frequently took the form of variations on known themes, where a skilled prayer-leader would improvise new words on the existing themes of the prayers. Over time, those improvised words were written down, and by the Middle Ages became fixed in more-or-less the forms we know today. Kabbalah (the branch of the mystical tradition which began around the 11th century) features all kinds of contemplative / meditative practices. These included visualization practices (imagining Hebrew letters and focusing on Divine Names), letter combination practices (mentally combining and recombining Hebrew letters in order to elevate the mind to a higher plane of consciousness), and practices of contemplating different sefirot (aspects or facets of God) — all of which had the goal, in one way or another, of uniting one’s soul with God in a state of devekut, “cleaving” or union. (This was the subject of my undergraduate thesis, so I can go on about it at some length. I’ll spare y’all the long version, though if this is interesting to you, let’s have coffee sometime!) There’s a teaching in the Gemara about the Hasidim rishonim, the first generation of pious Jews, who before sitting down to pray the morning service would first meditate for an hour in order to be able to bring full concentration and intention to reciting the prayers’ words — and after the morning service, would meditate for an hour in order to let the prayers fully percolate into their hearts and souls. Two hours of contemplative practice for every one hour of liturgical prayer: holy wow! Much later in our history, the movement we now call Hasidism, which began with the Baal Shem Tov in the 18th century, inherited those meditative practices along with the kabbalistic aspiration of seeking devekut with God. A variety of contemplative practices arose in Hasidic communities. One is hitbonenut, “contemplation.” In some Hasidic schools this term connotes intellectual contemplation of divinity — particularly in Chabad, the branch of Hasidism whose name is an acronym for three divine modes of knowing (chochmah, binah, and da’at — wisdom, understanding, and insight.) Another form of Hasidic contemplative practice is hitbodedut, which means “self-seclusion” — for instance, walking alone in the woods and communing with God. This was the practice of the Hasidic master known as Reb Nachman of Bratzlav. He frequently engaged in what we would call “walking meditation,” walking alone in nature, while speaking aloud with God along the way. Here’s a tiny taste of a prayer attributed to Reb Nachman:
(That prayer can be found in A Hidden Light: Stories and Teachings of Early HaBad and Bratzlav Hasidism, by Rabbi Zalman Schachter-Shalomi and Netanel Miles-Yepez.) This form of contemplative practice tends to be fairly solitary, spontaneous, and unstructured; its goal is to establish a close relationship with God. In the Mussar (ethical self-improvement) school which developed in 19th-century Europe, contemplative practices were refined and reframed in yet another way. One Mussar meditative practice features focusing on different middot, character-traits or qualities which we can seek to cultivate in ourselves. (These include qualities like patience, lovingkindness, order, humility, and so on.) There are visualization-based Mussar meditative practices, too. Many contemporary Mussar teachers advocate taking time each day to sit in silence and simply notice how one’s mind wanders. All of this may sound unusual to those of us who are most familiar with the Jewish practice of liturgical prayer, known in Hebrew as tefilah. We may have the notion that meditation is something Buddhists do on their cushions, whereas Jews engage in something different altogether! Except… I’m not so sure it’s all that different. I think there’s a clue to the meditative quality of Jewish worship in the very word we most frequently use to mean prayer. The Hebrew word tefilah comes from the root l’hitpallel, “to judge oneself.” The fact that we use the word tefilah to mean “prayer” hints that our liturgical prayer has at least two purposes. One purpose is to help us connect with God (whatever we understand that term to mean); the other purpose is to take a long deep look inside ourselves, to see who we most truly are, to become aware of our consciousness and our thought processes, and to guide ourselves toward becoming the people we most intend to be. Tefilah is meant to connect us both outwards / upwards / God-wards — and inwards / downwards / into our deepest selves. Both of those directions can involve contemplative practice. As I’ve grown more familiar with our (occasionally wordy) liturgy, I’ve come to love the idea that even our wordiest liturgical prayer can be understood as a contemplative practice. Of course, in order to be able to experience rapidfire Hebrew prayer as a contemplative practice, one needs to know the words so well that they become transparent and flow from one’s lips without effort — which can be a tall order for most contemporary Jews, for whom the Hebrew may be challenging and the siddur‘s ancient metaphors distancing. Many of us who are not able to reach meditative states through speedy recitation of Hebrew prayers choose instead to daven shorter versions of the prayers, bringing greater intention and attention to each word. If you’ve ever seen a page in a prayerbook dedicated to an image made out of Hebrew letters and words — perhaps an archway, perhaps a menorah, perhaps a tree — that’s another very old Jewish meditative practice. It’s called a shviti, after the verse shviti Adonai k’negdi tamid, “I keep God before me always” (Psalm 16:8.) The idea is to gaze at the words which make up the image and to contemplate the words and the letters as a way of keeping God foremost in one’s consciousness. (I’ve written about shvitis before.) Some people carry a shviti with them on a keychain or on a wallet-sized piece of art, in order to be reminded of God’s presence every where they go. Some forms of Jewish contemplative practice borrow concepts and terminology from Western mindfulness practices which may be familiar to other practitioners of meditation — such as “following the breath,” “exhaling the tension from your body,” “noticing how the mind wanders.” Others are explicitly Jewish in origin and terminology. For example, letter-meditations featuring the four-letter Name of God, where one inhales on the י, exhales on the ה, inhales on the ו, exhales on the second ה. (That’s a breathing meditation which allows every pair of breaths to be a recitation of the divine name.) Or the shviti visualization meditation I mentioned a moment ago. There are also embodied Jewish meditation practices which map the sefirot (the diagram of divine qualities, usually conceptualized as a sort of tree) onto the human body and direct energy and attention from one to the next. At my shul, Jewish contemplative practice takes three different forms. At our Friday morning meditation minyan, we spend half an hour consciously entering into Jewish meditation practices. We follow our breath as it comes and goes, rises and falls; we notice our thoughts as they arise, and without judgement let them drift away; and then depending on the teaching I offer midway through the session, we either engage in guided meditation, or contemplate a quality we wish to cultivate, or reflect on the week now ending in order to process its ups and downs and let it go before Shabbat. That’s one way we engage in Jewish contemplative practice. A few times a year, I lead an explicitly contemplative Shabbat morning service. That’s a service which takes the form of chant interspersed with silence. We don’t skip any prayers or any of the elements of prayer which are required in order for a person to be yotzei (to have fulfilled the obligation of davening), but instead of reciting each prayer in full-text form, we chant only one or two lines of each, over and over, allowing the meaning of the words to soak in to our hearts and souls. Then we sit in silence for a few moments as the prayer’s meaning continues to resonate and reverberate in us before we move on to the next chant. That’s a second way we engage in Jewish contemplative practice. And the third form happens frequently during the Shabbat morning services I lead, the “regular” ones which aren’t explicitly contemplative. Every time we reach a kaddish, and I remind us that the kaddish is a doorway in the service from one part of the service to the next, and invite us to pause for a moment, and take a deep breath, and see what we’re feeling in that moment, and then to carry that feeling (whatever it may be) into the next part of our prayers? That’s a Jewish contemplative practice, right there, and that’s a third way that we can enter into this ancient tradition. Jewish contemplative practice can take the form of Torah study, chanting, sitting in meditation (not necessarily in “lotus position” or sitting on meditation cushions — you can meditate sitting comfortably in a regular chair if that’s what works for you), walking in nature, gazing at names of God (on the printed page or in one’s imagination), focusing on personal qualities we want to cultivate, reciting the prayers in our siddur with deep intention and attention…and more. Many of these meditative practices are as old as our prayers. And all of them have deep roots in classical Jewish tradition. If this is interesting to you, don’t miss Rabbi Jeff Roth’s Jewish Meditation Practices for Everyday Life: Awakening Your Heart, Connecting With God. He’s the founder of the Awakened Heart Project, which has as its mission “to promote the use of Jewish contemplative techniques that foster the development of a heart of wisdom and compassion.” Rabbi Roth’s focus, both in the book and in his organization, is bringing meaningful spiritual practice to life. For a different perspective, I also recommend Rabbi Aryeh Kaplan’sJewish Meditation: A Practical Guide. Rabbi Kaplan is an Orthodox rabbi, and his book explores the deep history of Jewish meditation as well as offering “a guide to a variety of meditative techniques: mantra meditation (with suggested phrases and Bible verses to use as mantras); contemplation; visualization; experiencing nothingness (which he does not recommend for beginners); conversing with God; and prayer.” (That’s from the Amazon description.) If you’re in or near the Boston area, you might want to check out Nishmat Hayyim (Breath of Life): the Jewish Meditationcollaborative based in Boston. Rabbi Sheila Weinberg, author of Surprisingly Happy: An Atypical Religious Memoir, is also a good resource for Jewish contemplative practices. You can listen to a podcast of some of her teachings here at the Awakened Heart Project. Speaking of which, there’s wonderful series of podcasts at the Institute for Jewish Spirituality, by Rabbi Sheila Weinberg and many others, which draw on Jewish contemplative practice(s). (I welcome suggestions of other resources in comments!) to promote the use of Jewish contemplative techniques that foster the development of a heart of wisdom and compassion. Cultivating an awakened heart leads to acting in the world with loving-kindness towards all beings recognizing them as manifestations of the Holy One of Being. – See more at: http://www.awakenedheartproject.org/about#sthash.OPQiuJl1.dpuf
to promote the use of Jewish contemplative techniques that foster the development of a heart of wisdom and compassion. Cultivating an awakened heart leads to acting in the world with loving-kindness towards all beings recognizing them as manifestations of the Holy One of Being. – See more at: http://www.awakenedheartproject.org/about#sthash.OPQiuJl1.dpuf
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18.11.2012
Biography of Rabbi Shimon Yitshaki, popularly known as Rashi, one of the most important Torah commentators of all time. Lecture by Dr. Henry Abramson.
09.11.2012
For downloads and more information visit:http://www.journeyman.tv/?lid=64646
Zabno, a small town in Southern Poland, was a haven for Jewish families until WWII broke out. In this moving report, we hear the disturbing stories of people who experienced Nazi cruelty first hand and see just how fresh the wounds left by the Final Solution still are.
Although many Jewish people from the former Krakow Province of Zabno were transported to concentration camps such as Belzec, this moving film focuses on those who were left behind – murdered in their own gardens and buried in unmarked graves, and the lucky few that managed to escape. But were they really lucky? Through startling and frank accounts of their experiences, a small group of surviving women recount how they suffered terrible beatings at German hands and watched with horror as their families were taken away to their deaths. “From that moment everyone thought about leaving the town”. Yet even for those who escaped, their ordeals were far from over. “You could say animals lived in better conditions,” one woman recalls, remembering the filthy barn she shared with nine others for over two years. The atrocities they suffered are only made more potent by the passing of time: “The worst thing is, we know we’re the last generation of witnesses.”
24.05.2012
Rabbi Yosef Mizrachi Website: http://www.divineinformation.com/
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Rabbi Yosef Mizrachi – Zionism And The History Of Israel
3.5m Sephardi Jews to Qualify for Spanish Citizenship
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Woman’s father was ‘Monument Man’ Sun-Sentinel Among the collections handled by the Offenbach Archival Depot between 1946 and 1949 was the YIVO collection in Vilna, a repository of Jewish history and culture. It became the core collection of the YIVO Library in New York. After the war, Pomrenze was … See all stories on this topic » |
Stuart Eizenstat Honored By Leo Baeck Institute Jewish Daily Forward (blog) “Memory! Memory! ” was the tattoo of Ambassador Stuart Eizenstat’s discourse at the 56th Leo Baeck Award Dinner and Lecture at the Center for Jewish History. He was presented with the Leo Baeck Medal by Michael Blumenthal a past Chief White House … See all stories on this topic » |